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10
العالياه 4
And the LORD said unto me: ‘Arise, go before the people, causing them to set forward, that they may go in and possess the land, which I swore unto their fathers to give unto them.’
العالياه 5
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- מִשָּׁ֥םshâmthere then
- נָסְע֖וּnâçaʻto pull up
- הַגֻּדְגֹּ֑דָהGudgôdâhGudgodah
- וּמִןmina part of
- הַגֻּדְגֹּ֣דָהGudgôdâhGudgodah
- יָטְבָ֔תָהYoṭbâthâhJotbathah
- אֶ֖רֶץʼeretsthe earth
- נַ֥חֲלֵיnachala stream
- מָֽיִםmayimwater
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Deuteronomy 10:7 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
From there they traveled to Goodgode, and from Goodgode to Yotvos, a land with flowing with streams of water.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
From there they journeyed [i.e., they returned] to Gudgodah [the same as Chor Hagidgad (Numbers 33:32)], and from Gudgodah to Yatvathah, a land of streams of water.
الترخيص: CC BY
עברית · Miqra according to the Masorah
מִשָּׁ֥ם נָסְע֖וּ הַגֻּדְגֹּ֑דָה וּמִן־הַגֻּדְגֹּ֣דָה יׇטְבָ֔תָה אֶ֖רֶץ נַ֥חֲלֵי מָֽיִם׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
From thence they journeyed unto Gudgod; and from Gudgod to Jotbah, a land of brooks of water.—
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
מִשָּׁ֥ם נָסְע֖וּ הַגֻּדְגֹּ֑דָה וּמִן־הַגֻּדְגֹּ֣דָה יָטְבָ֔תָה אֶ֖רֶץ נַ֥חֲלֵי מָֽיִם׃
الترخيص: Public Domain
English · Sefaria Community Translation
10:18 He brings justice to the orphan and widow, and loves the foreigner, granting him food and clothing.
الترخيص: CC0
עברית · Tanach with Text Only
משם נסעו הגדגדה ומן הגדגדה יטבתה ארץ נחלי מים
الترخيص: Public Domain
עברית · Tanach with Nikkud
מִשָּׁם נָסְעוּ הַגֻּדְגֹּדָה וּמִן־הַגֻּדְגֹּדָה יָטְבָתָה אֶרֶץ נַחֲלֵי מָיִם׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
פֿון דאָרטן האָבן זײ געצױגן קײן גודגוֹד, און פֿון גודגוֹד קײן יָטבֿה, אַ לאַנד פֿון בעכן װאַסער. –
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
De là, ils allèrent à Goudgoda, et de Goudgoda à Yotbatha, contrée abondante en cours d’eau.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Ztamtąd wyruszyli do Gudgod, a z Gudgod do Jotbatha, do ziemi obfitującej w potoki wód...
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Von dort brachen sie auf nach Gudgoda und von Gudgoda nach Jotbata, in ein Land der Wasserbäche.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
De tie ili ekvojiris al Gudgod, kaj el Gudgod al Jotbata, en la landon, en kiu troviĝas torentoj da akvoj.
الترخيص: Public Domain
Commentary on Deuteronomy 10:7
Rashi
עברית
ומן הגדגדה וגו'. ובמוסרה עשיתם אבל כבד על מיתתו של אהרן שגרמה לכם זאת, ונדמה לכם כאלו מת שם וסמך משה תוכחה זו לשבירת הלוחות, לומר שקשה מיתתן של צדיקים לפני הקדוש ברוך הוא, כיום שנשתברו בו הלוחות. ולהודיעך שהקשה לו מה שאמרו (במד' יד, ד) נתנה ראש לפרוש ממנו, כיום שעשו בו את העגל:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Targum Jonathan
English
Thence they journeyed to Gudgod, and from Gudgod to Jotbath, a land flowing with streams of water.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
From there they marched to Gudgod This is not the same as “Ḥor-Haggidgad” [Numbers 33: 32]. Rather, it is the general name for the region that includes Ṣalmonah [Numbers 23: 41], Punon [Numbers 23: 42], and also כ Ovot [Numbers 23: 43].
Yoṭvata here is the place that is elsewhere called “Be’er” (for so it is written: “from thence they went to Be’er” [Numbers 21: 16]), which explains the phrase an area rich in brooks of water. The nobles dug with their staves, and water flowed forth [cf. Numbers 21: 18]. This verse, containing the statement from there they marched to Gudgod, is juxtaposed to “Eleazar ministered” [: 6]. Even though I previously told you [comment on Exodus 29: 42] that Israel offered no sacrifices after they left Mount Sinai, it seems likely that they did offer them when they arrived at Ṣalmonah and Punon. Thus the beginning of Eleazar’s ministry as High Priest occurred in those places, on Rosh HaShanah (he officiated in the place called B әכ er on Yom Kippur). The explanation, then, is as follows: “Eleazar officiated when they marched to such-and-such a place. And why was Eleazar the kohen? Because at the time of the worship of the Calf, God set apart the tribe of Levi, to carry the Ark, and to stand before God .”
Ibn Ezra on the Pentateuch; trans. by Jay F. Shachter · الترخيص: CC-BY · Full commentary on Sefaria