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العالياه 4
And the LORD said unto me: ‘Arise, go before the people, causing them to set forward, that they may go in and possess the land, which I swore unto their fathers to give unto them.’
العالياه 5
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- רַ֧קraqleanness
- בַּאֲבֹתֶ֛יךָʼâbfather
- חָשַׁ֥קchâshaqto cling
- יְהוָ֖הYᵉhôvâhJehovah
- לְאַהֲבָ֣הʼâhabto have affection for
- אוֹתָ֑םʼêthself (but generally used to point out mo
- וַיִּבְחַ֞רbâcharto try
- בְּזַרְעָ֣םzeraʻseed
- אַחֲרֵיהֶ֗םʼacharthe hind part
- בָּכֶ֛ם
- מִכָּלkôlthe whole
- הָעַמִּ֖יםʻama people
- כַּיּ֥וֹםyôwma day
- הַזֶּהzehthe masculine demonstrative pronoun
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Deuteronomy 10:15 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
[Yet] only your forefathers did Adonoy desire, to love them; and He chose their descendants after them—you—from all the peoples, like this day.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
Only your fathers did the L-rd desire to love them; and He chose their seed after them — you, [as you see yourselves desired of all peoples], as of this day.
الترخيص: CC BY
עברית · Miqra according to the Masorah
רַ֧ק בַּאֲבֹתֶ֛יךָ חָשַׁ֥ק יְהֹוָ֖ה לְאַהֲבָ֣ה אוֹתָ֑ם וַיִּבְחַ֞ר בְּזַרְעָ֣ם אַחֲרֵיהֶ֗ם בָּכֶ֛ם מִכׇּל־הָעַמִּ֖ים כַּיּ֥וֹם הַזֶּֽה׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
Only the LORD had a delight in thy fathers to love them, and He chose their seed after them, even you, above all peoples, as it is this day.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
רַ֧ק בַּאֲבֹתֶ֛יךָ חָשַׁ֥ק יְהוָ֖ה לְאַהֲבָ֣ה אוֹתָ֑ם וַיִּבְחַ֞ר בְּזַרְעָ֣ם אַחֲרֵיהֶ֗ם בָּכֶ֛ם מִכָּל־הָעַמִּ֖ים כַּיּ֥וֹם הַזֶּה׃
الترخيص: Public Domain
עברית · Tanach with Text Only
רק באבתיך חשק יהוה לאהבה אותם ויבחר בזרעם אחריהם בכם מכל העמים כיום הזה
الترخيص: Public Domain
עברית · Tanach with Nikkud
רַק בַּאֲבֹתֶיךָ חָשַׁק יְהוָה לְאַהֲבָה אוֹתָם וַיִּבְחַר בְּזַרְעָם אַחֲרֵיהֶם בָּכֶם מִכָּל־הָעַמִּים כַּיּוֹם הַזֶּה׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
נאָר צו דײַנע עלטערן האָט גאָט געגלוסט, זײ ליב צו האָבן, און ער האָט אױסדערװײלט זײער זאָמען נאָך זײ – אײַך – פֿון אַלע פֿעלקער, אַזױ װי הײַנטיקן טאָג.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
et pourtant, ce sont tes pères qu’à préférés l’Éternel, se complaisant en eux; et c’est leur postérité après eux, c’est vous qu’il a adoptés entre tous les peuples, comme vous le voyez aujourd’hui.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Wszakże tylko ojców twoich upodobał Sobie Wiekuisty, że umiłował ich, i wybrał was, potomstwo ich po nich, ze wszystkich ludów, jako to dziś widzisz;
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Aber nur deine Väter begehrte der Herr, er liebte sie und erkor ihre Nachkommen, euch, vor allen Völkern, wie diesen Tag geschieht.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
tamen nur pri viaj patroj plaĉis al la Eternulo ekami ilin, kaj Li elektis vin, ilian idaron post ili, el ĉiuj popoloj, kiel vi vidas nun.
الترخيص: Public Domain
Commentary on Deuteronomy 10:15
Rashi
עברית
בכם. כמו שאתם רואים אתכם חשוקים מכל העמים היום הזה:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Targum Jonathan
English
Only the Lord had pleasure in your fathers, and because He would love you He hath had favour to their children after them, as you, above all the nations upon the face of the earth, at the time of this day.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
He has chosen their descendants who are you — and the phrase is followed by the appositive you .
Ibn Ezra on the Pentateuch; trans. by Jay F. Shachter · الترخيص: CC-BY · Full commentary on Sefaria
Ramban (Nachmanides)
English
AS IT IS THIS DAY. The meaning thereof is that thus it will be with their seed forever [that they will be His chosen ones]. I have already explained the terms “delight” and “choosing.” And the expression the heaven of heavens refers to the spherical bodies of the four elements [fire, water, earth and air] which are in the potential of the heavens below them, similar to what is said, the earth, with all that therein is. And so it is said in the psalm: Praise ye the Eternal from the heavens; praise Him in the heights, and continues to mention His angels, His host,, Verse 2. and the stars of light,, Verse 3. and afterwards, Praise Him, ye heaven of heavens., Verse 4.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria
Sforno
English
רק באבותיך חשק, and this is why He performed miracles which interfered with natural law; these miracles were for your benefit, but were orchestrated only because of His fondness for them. Clearly, G’d’s purpose must have been that there should arise on earth someone even more perfect than any other creature, i.e. a perfect human being, one that realises his full potential, will resemble Me to the maximum extent that a creature can resemble its Creator, i.e. בצלמנו כדמותנו (Genesis 1,26).
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria