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Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וּבָ֨אוּbôwʼto go or come
- ב֜וֹ
- צִיִּ֤יםtsîya ship
- כִּתִּים֙Kittîya Kittite or Cypriote
- וְנִכְאָ֔הkâʼâhto despond
- וְשָׁ֛בshûwbto turn back transitively or intransitiv
- וְזָעַ֥םzâʻamto foam at the mouth
- עַלʻalabove
- בְּרִֽיתbᵉrîytha compact
- ק֖וֹדֶשׁqôdesha sacred place or thing
- וְעָשָׂ֑הʻâsâhto do or make
- וְשָׁ֣בshûwbto turn back transitively or intransitiv
- וְיָבֵ֔ןbîynto separate mentally
- עַלʻalabove
- עֹזְבֵ֖יʻâzabto loosen
- בְּרִ֥יתbᵉrîytha compact
- קֹֽדֶשׁqôdesha sacred place or thing
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Daniel 11:30 in every translation
עברית · Miqra according to the Masorah
וּבָ֨אוּ ב֜וֹ צִיִּ֤ים כִּתִּים֙ וְנִכְאָ֔ה וְשָׁ֛ב וְזָעַ֥ם עַל־בְּרִֽית־ק֖וֹדֶשׁ וְעָשָׂ֑ה וְשָׁ֣ב וְיָבֵ֔ן עַל־עֹזְבֵ֖י בְּרִ֥ית קֹֽדֶשׁ׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
For ships of Kittim shall come against him, and he shall be cowed, and he shall return, and have indignation against the holy covenant, and shall do his pleasure; and he shall return, and have regard unto them that forsake the holy covenant.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וּבָ֨אוּ ב֜וֹ צִיִּ֤ים כִּתִּים֙ וְנִכְאָ֔ה וְשָׁ֛ב וְזָעַ֥ם עַל־בְּרִֽית־ק֖וֹדֶשׁ וְעָשָׂ֑ה וְשָׁ֣ב וְיָבֵ֔ן עַל־עֹזְבֵ֖י בְּרִ֥ית קֹֽדֶשׁ׃
الترخيص: Public Domain
עברית · Tanach with Text Only
ובאו בו ציים כתים ונכאה ושב וזעם על ברית קודש ועשה ושב ויבן על עזבי ברית קדש
الترخيص: Public Domain
עברית · Tanach with Nikkud
וּבָאוּ בוֹ צִיִּים כִּתִּים וְנִכְאָה וְשָׁב וְזָעַם עַל־בְּרִית־קוֹדֶשׁ וְעָשָׂה וְשָׁב וְיָבֵן עַל־עֹזְבֵי בְּרִית קֹדֶשׁ׃
الترخيص: Public Domain
English · The Rashi Ketuvim by Rabbi Shraga Silverstein
And there will come against him factions and troops [(of rebellious Romans)], and he will be weakened, and he will return [to his land] in wrath over the sacred covenant [(that he made with Israel, resolved to break it)]. And he will prevail and return and reflect upon the forsakers of the sacred covenant [(between themselves and the L-rd, and take heart therefrom that he will succeed in breaking his covenant with them.)]
الترخيص: CC BY
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
װאָרום שיפֿן פֿון כִּתּאים װעלן קומען אױף אים, און ער װעט אײַנגעשראָקן װערן, און װעט זיך אומקערן, און ער װעט צערענען אױף דעם הײליקן בונד, און װעט אױספֿירן; און אַז ער װעט זיך אומקערן װעט ער אַכטן אױף די װאָס פֿאַרלאָזן דעם הײליקן בונד.
الترخيص: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Des vaisseaux de Kittîm viendront contre lui, et il sera découragé; il rebroussera chemin et exercera sa fureur contre l’alliance sainte, puis il s’en retournera et sera d’intelligence avec les déserteurs de l’alliance sainte.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Denn gegen ihn kommen jetzt Schiffe aus Kittim [Rom], er verzagt und kehrt um; dann wütet er wider den heiligen Bund und es gelingt ihm, auf seiner Rückkehr verständigt er sich mit jenen [Judäern], die den heiligen Bund verließen.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Ĉar venos kontraŭ lin ŝipoj de la Kitidoj, kaj li perdos la kuraĝon; kaj li denove fariĝos kolera kontraŭ la sankta interligo, kaj denove agos kaj interkonsentos kun la forlasintoj de la sankta interligo.
الترخيص: Public Domain
Commentary on Daniel 11:30
Rashi
English
will come upon him to battle with him.
companies Heb. צִיִים.
Kittites Romans, troops from the kingdom of Rome who will rebel against him.
and he will be crushed He will be slightly broken.
and he will return and be wroth with the holy covenant And he will return to his land and abrogate the treaty he had made with Israel.
and he will return and contemplate those who abandoned the holy covenant He will put his mind to it and contemplate that Israel has abandoned the holy covenant (and law), and unwarranted hatred and controversy will increase in the Second Temple [era], as is written in the book of Josiphon (ch. 45), and they will shed innocent blood, and he will rely on this and know that he will succeed, and he will abrogate his treaty with them and provoke them.
The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · الترخيص: CC-BY · Full commentary on Sefaria
Ibn Ezra
English
Those who leave the sacred covenant - they are the men of Jerusalem who conspired against a king and killed his men and desecrated the sanctuary–the stronghold that was Israel’s. Like “the pride of your strength” (Ez 24:21). This wording is similar to: “the ark, the covenant” (Josh 3:14), interpreted: “the ark is the ark of the covenant.” Thus the book called “The wine, the Poison.” By analogy, a book: “Destruction of a Second House.”
One is surprised by Sadducee sages who interpreted this as referring to the future. They said that the sanctuary is Mecca, around which the Ishmaelites circle. and they put aside the daily sacrifice the five prayers (the Salat). and they set up the abomination, idolatry. And they are the mistaken. As is it may be that miqdash/sanctuary refers to Jerusalem alone. Thus it is that in the Ishmaelite language its name is “house”(al-ka’aba). And how is it that Mecca is sacred? Didn’t those blind ones open their eyes and see that in Mecca there is an abomination to this day? Is it not Mercury, around which all Ishmaelites, from east and west, circle to throw stones? And these interpreters have desecrated the sanctuary.
And the Gaon, z”l, said that the king will do his will (v.36) refers to the Kedari, head of the kingdom of Ishmael. And this is not possible, for it is written and regarding the desire of women… he will not understand, (v.37) and this one was a lover of women. Interpret women as nations? This would be close to drash/homiletics, and not the simple meaning. And further, what does one do with the scripture: a god their fathers did not know? (v.38) And further, if it was a pagan god, the answer is not Mercury, because his fathers knew him and the men of Mecca did not turn to obedience to him till he swore to them that he would not put aside the service to Mercury. And there is no need to expand.
And a son of the potter (Abraham ibn al-Fahar/potter) composed a book on the end time and I also smashed his words, with a potter’s tool. Its time has not yet arrived! Though he hopes for a fixed time, it is past and in his words about matters of ending he tells us nothing.
Also the words of R Shlomo benGavriel, z”l. In Machberet Hagedolah(Bible lexicon, 12 cent?) he wanted to connect the end to the two upper stars.
Also the words of R Avraham Hanasi (mathematician and astronomer) in Sefer Qetsim. And the words of the potter and the words of R Yitschak benLev, and all who calculate words or letters in numerology–“all is vanity and chasing after wind.” (Ec 1:14) Because Daniel did not know the end. Let alone those who came after him. The angel only hinted, as I explain. Only he did not explain when it would be.
And now I return to explain.
Sefaria Community Translation · الترخيص: CC0 · Full commentary on Sefaria