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Daniel 1:4

The Holy Scriptures: A New Translation (JPS 1917)

لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.

1

1 בִּשְׁנַ֣ת שָׁל֔וֹשׁ לְמַלְכ֖וּת יְהוֹיָקִ֣ים מֶֽלֶךְ־יְהוּדָ֑ה בָּ֣א נְבוּכַדְנֶאצַּ֧ר מֶֽלֶךְ־בָּבֶ֛ל יְרוּשָׁלַ֖͏ִם וַיָּ֥צַר עָלֶֽיהָ׃ IN THE third year of the reign of Jehoiakim king of Judah came Nebuchadnezzar king of Babylon unto Jerusalem, and besieged it.
2 וַיִּתֵּן֩ אֲדֹנָ֨י בְּיָד֜וֹ אֶת־יְהוֹיָקִ֣ים מֶֽלֶךְ־יְהוּדָ֗ה וּמִקְצָת֙ כְּלֵ֣י בֵית־הָֽאֱלֹהִ֔ים וַיְבִיאֵ֥ם אֶֽרֶץ־שִׁנְעָ֖ר בֵּ֣ית אֱלֹהָ֑יו וְאֶת־הַכֵּלִ֣ים הֵבִ֔יא בֵּ֖ית אוֹצַ֥ר אֱלֹהָֽיו׃ And the Lord gave Jehoiakim king of Judah into his hand, with all of the vessels of the house of God; and he carried them into the land of Shinar to the house of his god, and the vessels he brought into the treasure-house of his god.
3 וַיֹּ֣אמֶר הַמֶּ֔לֶךְ לְאַשְׁפְּנַ֖ז רַ֣ב סָרִיסָ֑יו לְהָבִ֞יא מִבְּנֵ֧י יִשְׂרָאֵ֛ל וּמִזֶּ֥רַע הַמְּלוּכָ֖ה וּמִן־הַֽפַּרְתְּמִֽים׃ And the king spoke unto Ashpenaz his chief officer, that he should bring in certain of the children of Israel, and of the seed royal, and of the nobles,
4 יְלָדִ֣ים אֲשֶׁ֣ר אֵֽין־בָּהֶ֣ם כׇּל־מאֿוּם֩ וְטוֹבֵ֨י מַרְאֶ֜ה וּמַשְׂכִּלִ֣ים בְּכׇל־חׇכְמָ֗ה וְיֹ֤דְעֵי דַ֙עַת֙ וּמְבִינֵ֣י מַדָּ֔ע וַאֲשֶׁר֙ כֹּ֣חַ בָּהֶ֔ם לַעֲמֹ֖ד בְּהֵיכַ֣ל הַמֶּ֑לֶךְ וּֽלְלַמְּדָ֥ם סֵ֖פֶר וּלְשׁ֥וֹן כַּשְׂדִּֽים׃ youths in whom was no blemish, but fair to look on, and skilful in all wisdom, and skilful in knowledge, and discerning in thought, and such as had ability to stand in the king’s palace; and that he should teach them the learning and the tongue of the Chaldeans.
5 וַיְמַן֩ לָהֶ֨ם הַמֶּ֜לֶךְ דְּבַר־י֣וֹם בְּיוֹמ֗וֹ מִפַּת־בַּ֤ג הַמֶּ֙לֶךְ֙ וּמִיֵּ֣ין מִשְׁתָּ֔יו וּֽלְגַדְּלָ֖ם שָׁנִ֣ים שָׁל֑וֹשׁ וּמִ֨קְצָתָ֔ם יַֽעַמְד֖וּ לִפְנֵ֥י הַמֶּֽלֶךְ׃ And the king appointed for them a daily portion of the king’s food, and of the wine which he drank, and that they should be nourished three years; that at the end thereof they might stand before the king.
6 וַיְהִ֥י בָהֶ֖ם מִבְּנֵ֣י יְהוּדָ֑ה דָּנִיֵּ֣אל חֲנַנְיָ֔ה מִֽישָׁאֵ֖ל וַעֲזַרְיָֽה׃ Now among these were, of the children of Judah, Daniel, Hananiah, Mishael, and Azariah.
7 וַיָּ֧שֶׂם לָהֶ֛ם שַׂ֥ר הַסָּרִיסִ֖ים שֵׁמ֑וֹת וַיָּ֨שֶׂם לְדָֽנִיֵּ֜אל בֵּ֣לְטְשַׁאצַּ֗ר וְלַֽחֲנַנְיָה֙ שַׁדְרַ֔ךְ וּלְמִֽישָׁאֵ֣ל מֵישַׁ֔ךְ וְלַעֲזַרְיָ֖ה עֲבֵ֥ד נְגֽוֹ׃ And the chief of the officers gave names unto them: unto Daniel he gave the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abed-nego.
8 וַיָּ֤שֶׂם דָּנִיֵּאל֙ עַל־לִבּ֔וֹ אֲשֶׁ֧ר לֹֽא־יִתְגָּאַ֛ל בְּפַת־בַּ֥ג הַמֶּ֖לֶךְ וּבְיֵ֣ין מִשְׁתָּ֑יו וַיְבַקֵּשׁ֙ מִשַּׂ֣ר הַסָּרִיסִ֔ים אֲשֶׁ֖ר לֹ֥א יִתְגָּאָֽל׃ But Daniel purposed in his heart that he would not defile himself with the king’s food, nor with the wine which he drank; therefore he requested of the chief of the officers that he might not defile himself.
9 וַיִּתֵּ֤ן הָֽאֱלֹהִים֙ אֶת־דָּ֣נִיֵּ֔אל לְחֶ֖סֶד וּֽלְרַחֲמִ֑ים לִפְנֵ֖י שַׂ֥ר הַסָּרִיסִֽים׃ And God granted Daniel mercy and compassion in the sight of the chief of the officers.
10 וַיֹּ֜אמֶר שַׂ֤ר הַסָּרִיסִים֙ לְדָ֣נִיֵּ֔אל יָרֵ֤א אֲנִי֙ אֶת־אֲדֹנִ֣י הַמֶּ֔לֶךְ אֲשֶׁ֣ר מִנָּ֔ה אֶת־מַאֲכַלְכֶ֖ם וְאֶת־מִשְׁתֵּיכֶ֑ם אֲשֶׁ֡ר לָ֩מָּה֩ יִרְאֶ֨ה אֶת־פְּנֵיכֶ֜ם זֹֽעֲפִ֗ים מִן־הַיְלָדִים֙ אֲשֶׁ֣ר כְּגִֽילְכֶ֔ם וְחִיַּבְתֶּ֥ם אֶת־רֹאשִׁ֖י לַמֶּֽלֶךְ׃ And the chief of the officers said unto Daniel: ‘I fear my lord the king, who hath appointed your food and your drink; for why should he see your faces sad in comparison with the youths that are of your own age? so would ye endanger my head with the king.’
11 וַיֹּ֥אמֶר דָּנִיֵּ֖אל אֶל־הַמֶּלְצַ֑ר אֲשֶׁ֤ר מִנָּה֙ שַׂ֣ר הַסָּֽרִיסִ֔ים עַל־דָּנִיֵּ֣אל חֲנַנְיָ֔ה מִֽישָׁאֵ֖ל וַעֲזַרְיָֽה׃ Then said Daniel to the steward, whom the chief of the officers had appointed over Daniel, Hananiah, Mishael, and Azariah:
12 נַס־נָ֥א אֶת־עֲבָדֶ֖יךָ יָמִ֣ים עֲשָׂרָ֑ה וְיִתְּנוּ־לָ֜נוּ מִן־הַזֵּרֹעִ֛ים וְנֹאכְלָ֖ה וּמַ֥יִם וְנִשְׁתֶּֽה׃ ’Try thy servants, I beseech thee, ten days; and let them give us pulse to eat, and water to drink.
13 וְיֵרָא֤וּ לְפָנֶ֙יךָ֙ מַרְאֵ֔ינוּ וּמַרְאֵה֙ הַיְלָדִ֔ים הָאֹ֣כְלִ֔ים אֵ֖ת פַּת־בַּ֣ג הַמֶּ֑לֶךְ וְכַאֲשֶׁ֣ר תִּרְאֵ֔ה עֲשֵׂ֖ה עִם־עֲבָדֶֽיךָ׃ Then let our countenances be looked upon before thee, and the countenance of the youths that eat of the king’s food; and as thou seest, deal with thy servants.’
14 וַיִּשְׁמַ֥ע לָהֶ֖ם לַדָּבָ֣ר הַזֶּ֑ה וַיְנַסֵּ֖ם יָמִ֥ים עֲשָׂרָֽה׃ So he hearkened unto them in this matter, and tried them ten days.
15 וּמִקְצָת֙ יָמִ֣ים עֲשָׂרָ֔ה נִרְאָ֤ה מַרְאֵיהֶם֙ ט֔וֹב וּבְרִיאֵ֖י בָּשָׂ֑ר מִ֨ן־כׇּל־הַיְלָדִ֔ים הָאֹ֣כְלִ֔ים אֵ֖ת פַּת־בַּ֥ג הַמֶּֽלֶךְ׃ And at the end of ten days their countenances appeared fairer, and they were fatter in flesh, than all the youths that did eat of the king’s food.
16 וַיְהִ֣י הַמֶּלְצַ֗ר נֹשֵׂא֙ אֶת־פַּת־בָּגָ֔ם וְיֵ֖ין מִשְׁתֵּיהֶ֑ם וְנֹתֵ֥ן לָהֶ֖ם זֵרְעֹנִֽים׃ So the steward took away their food, and the wine that they should drink, and gave them pulse.
17 וְהַיְלָדִ֤ים הָאֵ֙לֶּה֙ אַרְבַּעְתָּ֔ם נָתַ֨ן לָהֶ֧ם הָֽאֱלֹהִ֛ים מַדָּ֥ע וְהַשְׂכֵּ֖ל בְּכׇל־סֵ֣פֶר וְחׇכְמָ֑ה וְדָנִיֵּ֣אל הֵבִ֔ין בְּכׇל־חָז֖וֹן וַחֲלֹמֽוֹת׃ Now as for these four youths, God gave them knowledge and skill in all learning and wisdom; and Daniel had understanding in all visions and dreams.
18 וּלְמִקְצָת֙ הַיָּמִ֔ים אֲשֶׁר־אָמַ֥ר הַמֶּ֖לֶךְ לַהֲבִיאָ֑ם וַיְבִיאֵם֙ שַׂ֣ר הַסָּרִיסִ֔ים לִפְנֵ֖י נְבֻכַדְנֶצַּֽר׃ And at the end of the days which the king had appointed for bringing them in, the chief of the officers brought them in before Nebuchadnezzar.
19 וַיְדַבֵּ֣ר אִתָּם֮ הַמֶּ֒לֶךְ֒ וְלֹ֤א נִמְצָא֙ מִכֻּלָּ֔ם כְּדָנִיֵּ֣אל חֲנַנְיָ֔ה מִֽישָׁאֵ֖ל וַעֲזַרְיָ֑ה וַיַּֽעַמְד֖וּ לִפְנֵ֥י הַמֶּֽלֶךְ׃ And the king spoke with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah; therefore stood they before the king.
20 וְכֹ֗ל דְּבַר֙ חׇכְמַ֣ת בִּינָ֔ה אֲשֶׁר־בִּקֵּ֥שׁ מֵהֶ֖ם הַמֶּ֑לֶךְ וַֽיִּמְצָאֵ֞ם עֶ֣שֶׂר יָד֗וֹת עַ֤ל כׇּל־הַֽחַרְטֻמִּים֙ הָֽאַשָּׁפִ֔ים אֲשֶׁ֖ר בְּכׇל־מַלְכוּתֽוֹ׃ And in all matters of wisdom and understanding, that the king inquired of them, he found them ten times better than all the magicians and enchanters that were in all his realm.
21 וַֽיְהִי֙ דָּֽנִיֵּ֔אל עַד־שְׁנַ֥ת אַחַ֖ת לְכ֥וֹרֶשׁ הַמֶּֽלֶךְ׃ {ס}         And Daniel continued even unto the first year of king Cyrus.

Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر

كلمة بكلمة (Hebrew → English · Strong’s)

  1. יְלָדִ֣יםyeledsomething born
  2. אֲשֶׁ֣רʼăsherwho
  3. אֵֽיןʼayina non-entity
  4. בָּהֶ֣ם
  5. כָּלkôlthe whole
  6. מאוםmʼûwmto stain
  7. מוּם֩mʼûwmto stain
  8. וְטוֹבֵ֨יṭôwbgood in the widest sense
  9. מַרְאֶ֜הmarʼeha view
  10. וּמַשְׂכִּילִ֣יםsâkalto be circumspect and hence
  11. בְּכָלkôlthe whole
  12. חָכְמָ֗הchokmâhwisdom
  13. וְיֹ֤דְעֵיyâdaʻto know
  14. דַ֨עַת֙daʻathknowledge
  15. וּמְבִינֵ֣יbîynto separate mentally
  16. מַדָּ֔עmaddâʻintelligence or consciousness
  17. וַאֲשֶׁר֙ʼăsherwho
  18. כֹּ֣חַkôachvigor
  19. בָּהֶ֔ם
  20. לַעֲמֹ֖דʻâmadto stand
  21. בְּהֵיכַ֣לhêykâla large public building
  22. הַמֶּ֑לֶךְmeleka king
  23. וּֽלֲלַמְּדָ֥םlâmadto goad
  24. סֵ֖פֶרçêpherwriting
  25. וּלְשׁ֥וֹןlâshôwnthe tongue
  26. כַּשְׂדִּֽיםKasdîya Kasdite

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Daniel 1:4 in every translation

עברית · Miqra according to the Masorah

יְלָדִ֣ים אֲשֶׁ֣ר אֵֽין־בָּהֶ֣ם כׇּל־מאֿוּם֩ וְטוֹבֵ֨י מַרְאֶ֜ה וּמַשְׂכִּלִ֣ים בְּכׇל־חׇכְמָ֗ה וְיֹ֤דְעֵי דַ֙עַת֙ וּמְבִינֵ֣י מַדָּ֔ע וַאֲשֶׁר֙ כֹּ֣חַ בָּהֶ֔ם לַעֲמֹ֖ד בְּהֵיכַ֣ל הַמֶּ֑לֶךְ וּֽלְלַמְּדָ֥ם סֵ֖פֶר וּלְשׁ֥וֹן כַּשְׂדִּֽים׃

الترخيص: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

youths in whom was no blemish, but fair to look on, and skilful in all wisdom, and skilful in knowledge, and discerning in thought, and such as had ability to stand in the king’s palace; and that he should teach them the learning and the tongue of the Chaldeans.

الترخيص: Public Domain

עברית · Tanach with Ta'amei Hamikra

יְלָדִ֣ים אֲשֶׁ֣ר אֵֽין־בָּהֶ֣ם כָּל־מאום [מוּם֩] וְטוֹבֵ֨י מַרְאֶ֜ה וּמַשְׂכִּילִ֣ים בְּכָל־חָכְמָ֗ה וְיֹ֤דְעֵי דַ֙עַת֙ וּמְבִינֵ֣י מַדָּ֔ע וַאֲשֶׁר֙ כֹּ֣חַ בָּהֶ֔ם לַעֲמֹ֖ד בְּהֵיכַ֣ל הַמֶּ֑לֶךְ וּֽלֲלַמְּדָ֥ם סֵ֖פֶר וּלְשׁ֥וֹן כַּשְׂדִּֽים׃

الترخيص: Public Domain

עברית · Tanach with Text Only

ילדים אשר אין בהם כל מאום [מום] וטובי מראה ומשכילים בכל חכמה וידעי דעת ומביני מדע ואשר כח בהם לעמד בהיכל המלך וללמדם ספר ולשון כשדים

الترخيص: Public Domain

עברית · Tanach with Nikkud

יְלָדִים אֲשֶׁר אֵין־בָּהֶם כָּל־מאום [מוּם] וְטוֹבֵי מַרְאֶה וּמַשְׂכִּילִים בְּכָל־חָכְמָה וְיֹדְעֵי דַעַת וּמְבִינֵי מַדָּע וַאֲשֶׁר כֹּחַ בָּהֶם לַעֲמֹד בְּהֵיכַל הַמֶּלֶךְ וּלֲלַמְּדָם סֵפֶר וּלְשׁוֹן כַּשְׂדִּים׃

الترخيص: Public Domain

English · The Rashi Ketuvim by Rabbi Shraga Silverstein

boys without any blemish, and of goodly appearance, and acquainted with all wisdom, and possessing understanding and insight, and having the strength in them to attend [deferentially] in the palace of the king and to be taught the script and the speech of the Kasdim.

الترخيص: CC BY

ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

ייִנגלעך װאָס אין זײ איז ניטאָ קײן פֿעלער, און שײנע אױפֿן אױסזען, און באַהאַװנט אין אַלערלײ חכמות, און װױלקענעװדיק אין קענשאַפֿט, און פֿאַרשטאַנדיק אין װיסן, און װאָס האָבן בכּוֹח צו שטײן אין פּאַלאַץ פֿון מלך; און זײ לערנען דעם כּתבֿ און דעם לשון פֿון די כַּשׂדים.

الترخيص: Public Domain

Français · Bible du Rabbinat 1899 [fr]

des jeunes gens, exempts de tout défaut corporel, beaux de figure, initiés à toute sagesse, doués d’intelligence, versés dans les connaissances et qui pourraient être admis dans le palais du roi, et de leur enseigner l’écriture et la langue des Chaldéens.

الترخيص: Public Domain

Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]

Knaben, an welchen kein Fehl war, die schön waren von Ansehen und geschickt in jeder Kunst, einsichtsvoll und des Wissens kundig, die tüchtig wären zu dienen im Palaste des Königs; diese sollte man lehren Schrifttum und Sprache der Chaldäer.

الترخيص: Public Domain

Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

knabojn sendifektajn, belaspektajn, komprenemajn por ĉiu saĝaĵo, klerajn, scienckomprenantajn, kaj kapablajn servi en la palaco de la reĝo, kaj ke oni lernigu al ili la skribadon kaj la lingvon Ĥaldean.

الترخيص: Public Domain

Commentary on Daniel 1:4

Rashi

English

and who have strength Our Sages explained (Sanh. 93b) that they should restrain themselves from laughing, speaking and sleeping, out of fear of the throne, and resist the urge when they feel the need to relieve themselves.

and to teach them the script This refers back to “who have strength.”

The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · الترخيص: CC-BY · Full commentary on Sefaria

Ibn Ezra

English

[Daniel 1:4] Yeladim (יְלָדִים - Youths): [The verse specifies youths without blemish] unlike the blind and the lame, who are not fit to stand before a king. Therefore, it is written: “The blind and the lame shall not come into the house” [cf. II Samuel 5:8]. And the meaning [of "house" there] is: the royal house of David.

[Daniel 1:4] Ve-tovei mar’eh (וְטוֹבֵי מַרְאֶה - And handsome of appearance): That they should not be sickly pale (lit. greenish) and appear like sick people.

[Daniel 1:4] U-maskilim be-chol-chochmah (וּמַשְׂכִּלִים בְּכָל־חָכְמָה - And proficient in all wisdom): A general term for all [types of wisdom].

[Daniel 1:4] Ve-yodʿei daʿat (וְיֹדְעֵי דַעַת - And knowledgeable): That they should know from the beginning of a speaker's statement what he intended to say at the end. For there are many wise men who do not grasp this until the speaker finishes.

[Daniel 1:4] U-mevinei maddaʿ (וּמְבִינֵי מַדָּע - And intelligent; lit. understanding science/knowledge): That they would be able to make others understand what is in their [own] heart and knowledge. As in [the verse]: “Do not curse the king, even in your thought (maddaʿ - מַדָּע)” [Ecclesiastes 10:20]. For there are wise men who struggle to express in language what is in their heart, except in a roundabout way and through crooked paths (be-orachot ʿaqalqalot - בְּאָרְחוֹת עֲקַלְקַלּוֹת).

Sefaria Community Translation · الترخيص: CC0 · Full commentary on Sefaria