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Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַֽיְהִי֙hâyâhto exist
- דָּֽנִיֵּ֔אלDânîyêʼlDaniel or Danijel
- עַדʻadas far as
- שְׁנַ֥תshâneha year
- אַחַ֖תʼechâdunited
- לְכ֥וֹרֶשׁKôwreshKoresh
- הַמֶּֽלֶךְmeleka king
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Daniel 1:21 in every translation
עברית · Miqra according to the Masorah
וַֽיְהִי֙ דָּֽנִיֵּ֔אל עַד־שְׁנַ֥ת אַחַ֖ת לְכ֥וֹרֶשׁ הַמֶּֽלֶךְ׃ {ס}
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And Daniel continued even unto the first year of king Cyrus.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וַֽיְהִי֙ דָּֽנִיֵּ֔אל עַד־שְׁנַ֥ת אַחַ֖ת לְכ֥וֹרֶשׁ הַמֶּֽלֶךְ׃ (פ)
الترخيص: Public Domain
עברית · Tanach with Text Only
ויהי דניאל עד שנת אחת לכורש המלך
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַיְהִי דָּנִיֵּאל עַד־שְׁנַת אַחַת לְכוֹרֶשׁ הַמֶּלֶךְ׃
الترخيص: Public Domain
English · The Rashi Ketuvim by Rabbi Shraga Silverstein
And Daniel was [i.e., he officiated in grandeur in Bavel] until the first year of King Koresh.
الترخيص: CC BY
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און דניאל איז געבליבן ביז דעם ערשטן יאָר פֿון מלך כּוֹרֶש.
الترخيص: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Daniel alla [ainsi] jusqu’à la première année de Cyrus.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Daniel blieb bis zum ersten Regierungsjahre des Königs Cyrus da.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Daniel estis tie ĝis la unua jaro de la reĝo Ciro.
الترخيص: Public Domain
Commentary on Daniel 1:21
Rashi
English
And Daniel was there in greatness in Babylon until the first year of King Cyrus. According to the one who says that Hathach (Esther; 4:5, 6, 9, 10) is Daniel; and why was he called Hathach? Because he was cut off (חֲתָכוּהוּ) from his greatness; [according to his explanation] we must say that this is Cyrus I, who preceded Ahasuerus. But according to the one who says that all royal affairs were decided (נֶחְתָּכִים) by his orders, we must say that this Cyrus was Darius II, [who came] after Ahasuerus, and in the days of Darius the Mede, when they cast [Daniel] into the lions’ den, he was not demoted from his greatness, as it is said (6:29): “And this Daniel prospered during the reign of Darius and during the reign of Cyrus the Persian.” We learn that during the days of Cyrus I he was [still] in his greatness.
The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · الترخيص: CC-BY · Full commentary on Sefaria
Ibn Ezra
English
[Daniel 1:21] Vayehi (וַיְהִי - And [Daniel] was): The meaning is that he was in Babylon until the first year (shnat achat - שְׁנַת אַחַת) of King Cyrus. And if it had been written "until one year" (shanah achat - שָׁנָה אַחַת), it would seem that a complete year had passed. But by its saying [using the construct form] shnat achat (lit. "year of one"), the meaning is [that he was there sometime] within that year [not necessarily until its end].
Sefaria Community Translation · الترخيص: CC0 · Full commentary on Sefaria