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Amos 2:1

The Holy Scriptures: A New Translation (JPS 1917)

لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.

2

1 כֹּ֚ה אָמַ֣ר יְהֹוָ֔ה עַל־שְׁלֹשָׁה֙ פִּשְׁעֵ֣י מוֹאָ֔ב וְעַל־אַרְבָּעָ֖ה לֹ֣א אֲשִׁיבֶ֑נּוּ עַל־שׇׂרְפ֛וֹ עַצְמ֥וֹת מֶלֶךְ־אֱד֖וֹם לַשִּֽׂיד׃ Thus saith the LORD: For three transgressions of Moab, Yea, for four, I will not reverse it: Because he burned the bones of the king of Edom into lime.
2 וְשִׁלַּחְתִּי־אֵ֣שׁ בְּמוֹאָ֔ב וְאָכְלָ֖ה אַרְמְנ֣וֹת הַקְּרִיּ֑וֹת וּמֵ֤ת בְּשָׁאוֹן֙ מוֹאָ֔ב בִּתְרוּעָ֖ה בְּק֥וֹל שׁוֹפָֽר׃ So will I send a fire upon Moab, And it shall devour the palaces of Kerioth; And Moab shall die with tumult, With shouting, and with the sound of the horn;
3 וְהִכְרַתִּ֥י שׁוֹפֵ֖ט מִקִּרְבָּ֑הּ וְכׇל־שָׂרֶ֛יהָ אֶהֱר֥וֹג עִמּ֖וֹ אָמַ֥ר יְהֹוָֽה׃ {פ}
And I will cut off the judge from the midst thereof, And will slay all the princes thereof with him, Saith the LORD.
4 כֹּ֚ה אָמַ֣ר יְהֹוָ֔ה עַל־שְׁלֹשָׁה֙ פִּשְׁעֵ֣י יְהוּדָ֔ה וְעַל־אַרְבָּעָ֖ה לֹ֣א אֲשִׁיבֶ֑נּוּ עַֽל־מׇאֳסָ֞ם אֶת־תּוֹרַ֣ת יְהֹוָ֗ה וְחֻקָּיו֙ לֹ֣א שָׁמָ֔רוּ וַיַּתְעוּם֙ כִּזְבֵיהֶ֔ם אֲשֶׁר־הָלְכ֥וּ אֲבוֹתָ֖ם אַחֲרֵיהֶֽם׃ Thus saith the LORD: For three transgressions of Judah, Yea, for four, I will not reverse it: Because they have rejected the law of the LORD, And have not kept His statutes, And their lies have caused them to err, After which their fathers did walk.
5 וְשִׁלַּ֥חְתִּי אֵ֖שׁ בִּֽיהוּדָ֑ה וְאָכְלָ֖ה אַרְמְנ֥וֹת יְרוּשָׁלָֽ͏ִם׃ {פ}
So will I send a fire upon Judah, And it shall devour the palaces of Jerusalem.
6 כֹּ֚ה אָמַ֣ר יְהֹוָ֔ה עַל־שְׁלֹשָׁה֙ פִּשְׁעֵ֣י יִשְׂרָאֵ֔ל וְעַל־אַרְבָּעָ֖ה לֹ֣א אֲשִׁיבֶ֑נּוּ עַל־מִכְרָ֤ם בַּכֶּ֙סֶף֙ צַדִּ֔יק וְאֶבְי֖וֹן בַּעֲב֥וּר נַעֲלָֽיִם׃ Thus saith the LORD: For three transgressions of Israel, Yea, for four, I will not reverse it: Because they sell the righteous for silver, And the needy for a pair of shoes;
7 הַשֹּׁאֲפִ֤ים עַל־עֲפַר־אֶ֙רֶץ֙ בְּרֹ֣אשׁ דַּלִּ֔ים וְדֶ֥רֶךְ עֲנָוִ֖ים יַטּ֑וּ וְאִ֣ישׁ וְאָבִ֗יו יֵֽלְכוּ֙ אֶל־הַֽנַּעֲרָ֔ה לְמַ֥עַן חַלֵּ֖ל אֶת־שֵׁ֥ם קׇדְשִֽׁי׃ That pant after the dust of the earth on the head of the poor, And turn aside the way of the humble; And a man and his father go unto the same maid, To profane My holy name; .
8 וְעַל־בְּגָדִ֤ים חֲבֻלִים֙ יַטּ֔וּ אֵ֖צֶל כׇּל־מִזְבֵּ֑חַ וְיֵ֤ין עֲנוּשִׁים֙ יִשְׁתּ֔וּ בֵּ֖ית אֱלֹהֵיהֶֽם׃ And they lay themselves down beside every altar Upon clothes taken in pledge, And in the house of their God they drink The wine of them that have been fined.
9 וְאָ֨נֹכִ֜י הִשְׁמַ֤דְתִּי אֶת־הָאֱמֹרִי֙ מִפְּנֵיהֶ֔ם אֲשֶׁ֨ר כְּגֹ֤בַהּ אֲרָזִים֙ גׇּבְה֔וֹ וְחָסֹ֥ן ה֖וּא כָּאַלּוֹנִ֑ים וָאַשְׁמִ֤יד פִּרְיוֹ֙ מִמַּ֔עַל וְשׇׁרָשָׁ֖יו מִתָּֽחַת׃ Yet destroyed I the Amorite before them, Whose height was like the height of the cedars, And he was strong as the oaks; Yet I destroyed his fruit from above, And his roots from beneath.
10 וְאָנֹכִ֛י הֶעֱלֵ֥יתִי אֶתְכֶ֖ם מֵאֶ֣רֶץ מִצְרָ֑יִם וָאוֹלֵ֨ךְ אֶתְכֶ֤ם בַּמִּדְבָּר֙ אַרְבָּעִ֣ים שָׁנָ֔ה לָרֶ֖שֶׁת אֶת־אֶ֥רֶץ הָאֱמֹרִֽי׃ Also I brought you up out of the land of Egypt, And led you forty years in the wilderness, To possess the land of the Amorites.
11 וָאָקִ֤ים מִבְּנֵיכֶם֙ לִנְבִיאִ֔ים וּמִבַּחוּרֵיכֶ֖ם לִנְזִרִ֑ים הַאַ֥ף אֵֽין־זֹ֛את בְּנֵ֥י יִשְׂרָאֵ֖ל נְאֻם־יְהֹוָֽה׃ And I raised up of your sons for prophets, And of your young men for Nazirites. Is it not even thus, O ye children of Israel? Saith the LORD.
12 וַתַּשְׁק֥וּ אֶת־הַנְּזִרִ֖ים יָ֑יִן וְעַל־הַנְּבִיאִים֙ צִוִּיתֶ֣ם לֵאמֹ֔ר לֹ֖א תִּנָּבְאֽוּ׃ But ye gave the Nazirites wine to drink; And commanded the prophets, saying: ‘Prophesy not.’
13 הִנֵּ֛ה אָנֹכִ֥י מֵעִ֖יק תַּחְתֵּיכֶ֑ם כַּאֲשֶׁ֤ר תָּעִיק֙ הָֽעֲגָלָ֔ה הַֽמְלֵאָ֥ה לָ֖הּ עָמִֽיר׃ Behold, I will make it creak under you, As a cart creaketh that is full of sheaves.
14 וְאָבַ֤ד מָנוֹס֙ מִקָּ֔ל וְחָזָ֖ק לֹא־יְאַמֵּ֣ץ כֹּח֑וֹ וְגִבּ֖וֹר לֹא־יְמַלֵּ֥ט נַפְשֽׁוֹ׃ And flight shall fail the swift, And the strong shall not exert his strength, Neither shall the mighty deliver himself;
15 וְתֹפֵ֤שׂ הַקֶּ֙שֶׁת֙ לֹ֣א יַעֲמֹ֔ד וְקַ֥ל בְּרַגְלָ֖יו לֹ֣א יְמַלֵּ֑ט וְרֹכֵ֣ב הַסּ֔וּס לֹ֥א יְמַלֵּ֖ט נַפְשֽׁוֹ׃ Neither shall he stand that handleth the bow; And he that is swift of foot shall not deliver himself; Neither shall he that rideth the horse deliver himself;
16 וְאַמִּ֥יץ לִבּ֖וֹ בַּגִּבּוֹרִ֑ים עָר֛וֹם יָנ֥וּס בַּיּוֹם־הַה֖וּא נְאֻם־יְהֹוָֽה׃ {פ}
And he that is courageous among the mighty Shall flee away naked in that day, Saith the LORD.

Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر

Amos 2:1 in every translation

עברית · Miqra according to the Masorah

כֹּ֚ה אָמַ֣ר יְהֹוָ֔ה עַל־שְׁלֹשָׁה֙ פִּשְׁעֵ֣י מוֹאָ֔ב וְעַל־אַרְבָּעָ֖ה לֹ֣א אֲשִׁיבֶ֑נּוּ עַל־שׇׂרְפ֛וֹ עַצְמ֥וֹת מֶלֶךְ־אֱד֖וֹם לַשִּֽׂיד׃

الترخيص: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

Thus saith the LORD: For three transgressions of Moab, Yea, for four, I will not reverse it: Because he burned the bones of the king of Edom into lime.

الترخيص: Public Domain

עברית · Tanach with Ta'amei Hamikra

כֹּ֚ה אָמַ֣ר יְהוָ֔ה עַל־שְׁלֹשָׁה֙ פִּשְׁעֵ֣י מוֹאָ֔ב וְעַל־אַרְבָּעָ֖ה לֹ֣א אֲשִׁיבֶ֑נּוּ עַל־שָׂרְפ֛וֹ עַצְמ֥וֹת מֶֽלֶךְ־אֱד֖וֹם לַשִּֽׂיד׃

الترخيص: Public Domain

עברית · Tanach with Text Only

כה אמר יהוה על שלשה פשעי מואב ועל ארבעה לא אשיבנו על שרפו עצמות מלך אדום לשיד

الترخيص: Public Domain

עברית · Tanach with Nikkud

כֹּה אָמַר יְהוָה עַל־שְׁלֹשָׁה פִּשְׁעֵי מוֹאָב וְעַל־אַרְבָּעָה לֹא אֲשִׁיבֶנּוּ עַל־שָׂרְפוֹ עַצְמוֹת מֶלֶךְ־אֱדוֹם לַשִּׂיד׃

الترخيص: Public Domain

Français · Bible du Rabbinat 1899 [fr]

Ainsi parle l’Éternel: "A cause du triple, du quadruple crime de Moab, je ne le révoquerai pas, [mon arrêt]: parce qu’il a brûlé les ossements du roi d’Edom jusqu’à les réduire en chaux.

الترخيص: Public Domain

Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]

Also spricht der Herr: Wegen der drei Verbrechen Moabs und auch wegen der vier sollt‘ ich ihm nicht vergelten? Dass er verbrannte die Gebeine des Königs von Edom zu Kalk.

الترخيص: Public Domain

Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

Tak rzecze Wiekuisty: Dla trzech występków Moabu i dla czterech nie cofnę tego: Dla tego, że spalił kości króla Edomu na proch wapienny. 

الترخيص: Public Domain

ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

אַזױ האָט גאָט געזאָגט: פֿאַר דרײַ פֿאַרברעכן פֿון מוֹאָבֿ, יאָ, פֿאַר פֿיר, װעל איך עס ניט אָפּהאַלטן: פֿאַר זײַן פֿאַרברענען די בײנער פֿון דעם מלך פֿון אֶדוֹם אױף קאַלך.

الترخيص: Public Domain

Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

Tiele diras la Eternulo: Pro tri krimoj de Moab kaj pro kvar Mi ne indulgos lin, pro tio, ke li forbruligis la ostojn de la reĝo de Edom ĝis cindreco.

الترخيص: Public Domain

Commentary on Amos 2:1

Rashi

English

For he burnt the bones etc.—Once the king of Edom fell into the hands of the king of Moab, and they burned his bones and plastered them on the walls of the house, and the Holy One, blessed be He, requited the injustice inflicted upon the king, for they treated him with disgrace.

The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · الترخيص: CC-BY · Full commentary on Sefaria

Targum Jonathan

עברית

כִּדְנַן אֲמַר יְיָ עַל תְּלָתָא חוֹבֵי מוֹאָב וְעַל אַרְבְּעָה לָא אֶשְׁבּוֹק לְהוֹן עַל דְאוֹקִיד גַרְמֵי מַלְכָּא דֶאֱדוֹם וְסָדִינוּן כְּגִירָא בְּבֵיתָא:

Mikraot Gedolot · الترخيص: Public Domain · Full commentary on Sefaria

Ibn Ezra

עברית

כה, עצמות מלך אדום לשיד - דרך בזיון והוא מבני יצחק. ויש אומרים: על דבר ויעלהו עולה ואחר כך שרפו, או אז שרפו.

Ibn Ezra on Amos -- Daat · الترخيص: Public Domain · Full commentary on Sefaria

Radak (David Kimhi)

English

"Thus said the LORD... because he burned the bones of the king of Edom into lime." This is what is said in the book of Kings: "He took his firstborn son who was to reign after him and offered him up as a burnt offering on the wall. And there was a great wrath against Israel..." The wrath was from the king of Edom against Israel, from that day forward, since the king of Moab burned the son of the king of Edom...

Sefaria Community Translation · الترخيص: CC0 · Full commentary on Sefaria

Abarbanel

English

And the decree regarding Moab is mentioned here when the prophet says "for three trangressions of Moab I will overlook and for the fourth I will not overlook. Because they burned the bones of the Edomite king to lime" And with the other nations mentioned above, Damascus, Aza, Tzur, Edom and Amon their fourth sin was regarding Israel, but Moab's sin we don't understand why it was listed here when he acted against Edom who is the enemy of Gd. And Rashi write about a time when the king of Edom fell and they burnt his bones and ground them into the walls of the house. And Gd decreed regarding the humiliation and afflictation of this king. And anothe commentary says that burning the bones of the king of Edom was a humiliation and Edom is still the child of Yitzchak. But these are not the true answers. In my opinion the prophecies are in a specific order beginning with Damascus who fought in Gilead in a humiliating way. Then it discusses Aza and Tzur who both were punished for rebellion and breaking the peace treaty between them and Israel to send them to Edom. And afterwards the prophet discusses Edom to tell us about the war between Edom and Israel during which the Philistines, Tzur and Aza gave over the refugees. And it discusses the wickedness of Edom who curbed their compassion.

And after discussing the wars in Damascus and Edom the prophet returns to the rebellion of Aza and Tzur and says what their reason was in these two wars. The Damascus used the iron furrows on the residents of Gilead in order to do the same thing that Amon tried to do and to increase their borders. The men of Damascus learned from Amon. Then the prophet discusses the factors behind the hatred and war between Edom and Israel. They were allies with Israel and Judah and went to fight Moab. The king of Moab during that fight took the King Adom and brought him up on the wall and burned him as an offering to his god. And the "offering" was completely burned up to "lime" meaning until the bones were soft as dust. And this created animosity between the Edomites and the Israelites because Israel brought them into a war that ended up with the crown prince getting burned. And from them on the animosity between Israle and Edom increased and they were in a constant state of war between them until the point when the Philistines gave the Israelite refugees to Edom. So Moab was the cuase of the animosity between Israel and Edom and the cause of the war

Sefaria Community Translation · الترخيص: CC0 · Full commentary on Sefaria