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الثلاثاء, 10 نوفمبر 2026

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Zechariah 14:9

The Holy Scriptures: A New Translation (JPS 1917)

لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.

14

1 הִנֵּ֥ה יֽוֹם־בָּ֖א לַיהֹוָ֑ה וְחֻלַּ֥ק שְׁלָלֵ֖ךְ בְּקִרְבֵּֽךְ׃ Behold, a day of the LORD cometh, When thy spoil shall be divided in the midst of thee.
2 וְאָסַפְתִּ֨י אֶת־כׇּל־הַגּוֹיִ֥ם ׀ אֶֽל־יְרוּשָׁלַ֘͏ִם֮ לַמִּלְחָמָה֒ וְנִלְכְּדָ֣ה הָעִ֗יר וְנָשַׁ֙סּוּ֙ הַבָּ֣תִּ֔ים וְהַנָּשִׁ֖ים (תשגלנה) [תִּשָּׁכַ֑בְנָה] וְיָצָ֞א חֲצִ֤י הָעִיר֙ בַּגּוֹלָ֔ה וְיֶ֣תֶר הָעָ֔ם לֹ֥א יִכָּרֵ֖ת מִן־הָעִֽיר׃ For I will gather all nations against Jerusalem to battle; And the city shall be taken, and the houses rifled, And the women ravished; And half of the city shall go forth into captivity, But the residue of the people shall not be cut off from the city.
3 וְיָצָ֣א יְהֹוָ֔ה וְנִלְחַ֖ם בַּגּוֹיִ֣ם הָהֵ֑ם כְּי֥וֹם הִֽלָּחֲמ֖וֹ בְּי֥וֹם קְרָֽב׃ Then shall the LORD go forth, And fight against those nations, As when He fighteth in the day of battle.
4 וְעָמְד֣וּ רַגְלָ֣יו בַּיּוֹם־הַ֠ה֠וּא עַל־הַ֨ר הַזֵּיתִ֜ים אֲשֶׁ֨ר עַל־פְּנֵ֥י יְרֽוּשָׁלַ֘͏ִם֮ מִקֶּ֒דֶם֒ וְנִבְקַע֩ הַ֨ר הַזֵּיתִ֤ים מֵֽחֶצְיוֹ֙ מִזְרָ֣חָה וָיָ֔מָּה גֵּ֖יא גְּדוֹלָ֣ה מְאֹ֑ד וּמָ֨שׁ חֲצִ֥י הָהָ֛ר צָפ֖וֹנָה וְחֶצְיוֹ־נֶֽגְבָּה׃ And His feet shall stand in that day upon the mount of Olives, Which is before Jerusalem on the east, And the mount of Olives shall cleft in the midst thereof Toward the east and toward the west, So that there shall be a very great valley; And half of the mountain shall remove toward the north, And half of it toward the south.
5 וְנַסְתֶּ֣ם גֵּיא־הָרַ֗י כִּי־יַגִּ֣יעַ גֵּֽי־הָרִים֮ אֶל־אָצַל֒ וְנַסְתֶּ֗ם כַּאֲשֶׁ֤ר נַסְתֶּם֙ מִפְּנֵ֣י הָרַ֔עַשׁ בִּימֵ֖י עֻזִּיָּ֣ה מֶלֶךְ־יְהוּדָ֑ה וּבָא֙ יְהֹוָ֣ה אֱלֹהַ֔י כׇּל־קְדֹשִׁ֖ים עִמָּֽךְ׃ And ye shall flee to the valley of the mountains; For the valley of the mountains shall reach unto Azel; Yea, ye shall flee, like as ye fled from before the earthquake In the days of Uzziah king of Judah; And the LORD my God shall come, And all the holy ones with Thee.
6 וְהָיָ֖ה בַּיּ֣וֹם הַה֑וּא לֹֽא־יִֽהְיֶ֣ה א֔וֹר יְקָר֖וֹת (יקפאון) [וְקִפָּאֽוֹן]׃ And it shall come to pass in that day, that there shall not be light, But heavy clouds and thick;
7 וְהָיָ֣ה יוֹם־אֶחָ֗ד ה֛וּא יִוָּדַ֥ע לַיהֹוָ֖ה לֹא־י֣וֹם וְלֹא־לָ֑יְלָה וְהָיָ֥ה לְעֵֽת־עֶ֖רֶב יִֽהְיֶה־אֽוֹר׃ And there shall be one day Which shall be known as the LORD’S, Not day, and not night; But it shall come to pass, that at evening time there shall be light.
8 וְהָיָ֣ה ׀ בַּיּ֣וֹם הַה֗וּא יֵצְא֤וּ מַֽיִם־חַיִּים֙ מִיר֣וּשָׁלַ֔͏ִם חֶצְיָ֗ם אֶל־הַיָּם֙ הַקַּדְמוֹנִ֔י וְחֶצְיָ֖ם אֶל־הַיָּ֣ם הָאַחֲר֑וֹן בַּקַּ֥יִץ וּבָחֹ֖רֶף יִֽהְיֶֽה׃ And it shall come to pass in that day, That living waters shall go out from Jerusalem: Half of them toward the eastern sea, And half of them toward the western sea; In summer and in winter shall it be.
9 וְהָיָ֧ה יְהֹוָ֛ה לְמֶ֖לֶךְ עַל־כׇּל־הָאָ֑רֶץ בַּיּ֣וֹם הַה֗וּא יִהְיֶ֧ה יְהֹוָ֛ה אֶחָ֖ד וּשְׁמ֥וֹ אֶחָֽד׃ And the LORD shall be King over all the earth; In that day shall the LORD be One, and His name one.
10 יִסּ֨וֹב כׇּל־הָאָ֤רֶץ כָּֽעֲרָבָה֙ מִגֶּ֣בַע לְרִמּ֔וֹן נֶ֖גֶב יְרוּשָׁלָ֑͏ִם וְֽרָאֲמָה֩ וְיָשְׁבָ֨ה תַחְתֶּ֜יהָ לְמִשַּׁ֣עַר בִּנְיָמִ֗ן עַד־מְק֞וֹם שַׁ֤עַר הָֽרִאשׁוֹן֙ עַד־שַׁ֣עַר הַפִּנִּ֔ים וּמִגְדַּ֣ל חֲנַנְאֵ֔ל עַ֖ד יִקְבֵ֥י הַמֶּֽלֶךְ׃ All the land shall be turned as the Arabah, from Geba to Rimmon south of Jerusalem; and she shall be lifted up, and inhabited in her place, from Benjamin’s gate unto the place of the first gate, unto the corner gate, and from the tower of Hananel unto the king’s winepresses.
11 וְיָ֣שְׁבוּ בָ֔הּ וְחֵ֖רֶם לֹ֣א יִֽהְיֶה־ע֑וֹד וְיָשְׁבָ֥ה יְרוּשָׁלַ֖͏ִם לָבֶֽטַח׃ {ס}         And men shall dwell therein, And there shall be no more extermination; But Jerusalem shall dwell safely.
12 וְזֹ֣את ׀ תִּהְיֶ֣ה הַמַּגֵּפָ֗ה אֲשֶׁ֨ר יִגֹּ֤ף יְהֹוָה֙ אֶת־כׇּל־הָ֣עַמִּ֔ים אֲשֶׁ֥ר צָבְא֖וּ עַל־יְרוּשָׁלָ֑͏ִם הָמֵ֣ק ׀ בְּשָׂר֗וֹ וְהוּא֙ עֹמֵ֣ד עַל־רַגְלָ֔יו וְעֵינָיו֙ תִּמַּ֣קְנָה בְחֹֽרֵיהֶ֔ן וּלְשׁוֹנ֖וֹ תִּמַּ֥ק בְּפִיהֶֽם׃ And this shall be the plague wherewith the LORD will smite All the peoples that have warred against Jerusalem: Their flesh shall consume away while they stand upon their feet, And their eyes shall consume away in their sockets, And their tongue shall consume away in their mouth.
13 וְהָיָה֙ בַּיּ֣וֹם הַה֔וּא תִּהְיֶ֧ה מְהֽוּמַת־יְהֹוָ֛ה רַבָּ֖ה בָּהֶ֑ם וְהֶחֱזִ֗יקוּ אִ֚ישׁ יַ֣ד רֵעֵ֔הוּ וְעָלְתָ֥ה יָד֖וֹ עַל־יַ֥ד רֵעֵֽהוּ׃ And it shall come to pass in that day, That a great tumult from the LORD shall be among them; And they shall lay hold every one on the hand of his neighbour, And his hand shall rise up against the hand of his neighbour.
14 וְגַ֨ם־יְהוּדָ֔ה תִּלָּחֵ֖ם בִּירוּשָׁלָ֑͏ִם וְאֻסַּף֩ חֵ֨יל כׇּל־הַגּוֹיִ֜ם סָבִ֗יב זָהָ֥ב וָכֶ֛סֶף וּבְגָדִ֖ים לָרֹ֥ב מְאֹֽד׃ And Judah also shall fight against Jerusalem; And the wealth of all the nations round about shall be gathered together, Gold, and silver, and apparel, in great abundance.
15 וְכֵ֨ן תִּהְיֶ֜ה מַגֵּפַ֣ת הַסּ֗וּס הַפֶּ֙רֶד֙ הַגָּמָ֣ל וְהַחֲמ֔וֹר וְכׇ֨ל־הַבְּהֵמָ֔ה אֲשֶׁ֥ר יִֽהְיֶ֖ה בַּמַּחֲנ֣וֹת הָהֵ֑מָּה כַּמַּגֵּפָ֖ה הַזֹּֽאת׃ And so shall be the plague of the horse, Of the mule, of the camel, and of the ass, And of all the beasts that shall be in those camps, as this plague.
16 וְהָיָ֗ה כׇּל־הַנּוֹתָר֙ מִכׇּל־הַגּוֹיִ֔ם הַבָּאִ֖ים עַל־יְרוּשָׁלָ֑͏ִם וְעָל֞וּ מִדֵּ֧י שָׁנָ֣ה בְשָׁנָ֗ה לְהִֽשְׁתַּחֲוֺת֙ לְמֶ֙לֶךְ֙ יְהֹוָ֣ה צְבָא֔וֹת וְלָחֹ֖ג אֶת־חַ֥ג הַסֻּכּֽוֹת׃ And it shall come to pass, that every one that is left of all the nations that came against Jerusalem shall go up from year to year to worship the King, the LORD of hosts, and to keep the feast of tabernacles.
17 וְ֠הָיָ֠ה אֲשֶׁ֨ר לֹֽא־יַעֲלֶ֜ה מֵאֵ֨ת מִשְׁפְּח֤וֹת הָאָ֙רֶץ֙ אֶל־יְר֣וּשָׁלַ֔͏ִם לְהִֽשְׁתַּחֲוֺ֔ת לְמֶ֖לֶךְ יְהֹוָ֣ה צְבָא֑וֹת וְלֹ֥א עֲלֵיהֶ֖ם יִהְיֶ֥ה הַגָּֽשֶׁם׃ And it shall be, that whoso of the families of the earth goeth not up unto Jerusalem to worship the King, the LORD of hosts, upon them there shall be no rain.
18 וְאִם־מִשְׁפַּ֨חַת מִצְרַ֧יִם לֹֽא־תַעֲלֶ֛ה וְלֹ֥א בָאָ֖ה וְלֹ֣א עֲלֵיהֶ֑ם תִּֽהְיֶ֣ה הַמַּגֵּפָ֗ה אֲשֶׁ֨ר יִגֹּ֤ף יְהֹוָה֙ אֶת־הַגּוֹיִ֔ם אֲשֶׁר֙ לֹ֣א יַעֲל֔וּ לָחֹ֖ג אֶת־חַ֥ג הַסֻּכּֽוֹת׃ And if the family of Egypt go not up, and come not, they shall have no overflow; there shall be the plague, wherewith the LORD will smite the nations that go not up to keep the feast of tabernacles.
19 זֹ֥את תִּהְיֶ֖ה חַטַּ֣את מִצְרָ֑יִם וְחַטַּאת֙ כׇּל־הַגּוֹיִ֔ם אֲשֶׁר֙ לֹ֣א יַעֲל֔וּ לָחֹ֖ג אֶת־חַ֥ג הַסֻּכּֽוֹת׃ This shall be the punishment of Egypt, and the punishment of all the nations that go not up to keep the feast of tabernacles.
20 בַּיּ֣וֹם הַה֗וּא יִֽהְיֶה֙ עַל־מְצִלּ֣וֹת הַסּ֔וּס קֹ֖דֶשׁ לַיהֹוָ֑ה וְהָיָ֤ה הַסִּירוֹת֙ בְּבֵ֣ית יְהֹוָ֔ה כַּמִּזְרָקִ֖ים לִפְנֵ֥י הַמִּזְבֵּֽחַ׃ In that day shall there be upon the bells of the horses: HOLY UNTO THE LORD; and the pots in the LORD’S house shall be like the basins before the altar.
21 וְ֠הָיָ֠ה כׇּל־סִ֨יר בִּירוּשָׁלַ֜͏ִם וּבִיהוּדָ֗ה קֹ֚דֶשׁ לַיהֹוָ֣ה צְבָא֔וֹת וּבָ֙אוּ֙ כׇּל־הַזֹּ֣בְחִ֔ים וְלָקְח֥וּ מֵהֶ֖ם וּבִשְּׁל֣וּ בָהֶ֑ם וְלֹֽא־יִֽהְיֶ֨ה כְנַעֲנִ֥י ע֛וֹד בְּבֵית־יְהֹוָ֥ה צְבָא֖וֹת בַּיּ֥וֹם הַהֽוּא׃ Yea, every pot in Jerusalem and in Judah shall be holy unto the LORD of hosts; and all they that sacrifice shall come and take of them, and seethe therein; and in that day there shall be no more a trafficker in the house of the LORD of hosts.

Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر

كلمة بكلمة (Hebrew → English · Strong’s)

  1. וְהָיָ֧הhâyâhto exist
  2. יְהוָ֛הYᵉhôvâhJehovah
  3. לְמֶ֖לֶךְmeleka king
  4. עַלʻalabove
  5. כָּלkôlthe whole
  6. הָאָ֑רֶץʼeretsthe earth
  7. בַּיּ֣וֹםyôwma day
  8. הַה֗וּאhûwʼhe
  9. יִהְיֶ֧הhâyâhto exist
  10. יְהוָ֛הYᵉhôvâhJehovah
  11. אֶחָ֖דʼechâdunited
  12. וּשְׁמ֥וֹshêman appellation
  13. אֶחָֽדʼechâdunited

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Zechariah 14:9 in every translation

עברית · Miqra according to the Masorah

וְהָיָ֧ה יְהֹוָ֛ה לְמֶ֖לֶךְ עַל־כׇּל־הָאָ֑רֶץ בַּיּ֣וֹם הַה֗וּא יִהְיֶ֧ה יְהֹוָ֛ה אֶחָ֖ד וּשְׁמ֥וֹ אֶחָֽד׃

الترخيص: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

And the LORD shall be King over all the earth; In that day shall the LORD be One, and His name one.

الترخيص: Public Domain

עברית · Tanach with Ta'amei Hamikra

וְהָיָ֧ה יְהוָ֛ה לְמֶ֖לֶךְ עַל־כָּל־הָאָ֑רֶץ בַּיּ֣וֹם הַה֗וּא יִהְיֶ֧ה יְהוָ֛ה אֶחָ֖ד וּשְׁמ֥וֹ אֶחָֽד׃

الترخيص: Public Domain

עברית · Tanach with Text Only

והיה יהוה למלך על כל הארץ ביום ההוא יהיה יהוה אחד ושמו אחד

الترخيص: Public Domain

עברית · Tanach with Nikkud

וְהָיָה יְהוָה לְמֶלֶךְ עַל־כָּל־הָאָרֶץ בַּיּוֹם הַהוּא יִהְיֶה יְהוָה אֶחָד וּשְׁמוֹ אֶחָד׃

الترخيص: Public Domain

Français · Bible du Rabbinat 1899 [fr]

L’Éternel sera roi sur toute la terre; en ce jour, l’Éternel sera un et unique sera son nom.

الترخيص: Public Domain

Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

I będzie wtedy Wiekuisty królem nad wszystką ziemią; w on dzień będzie Wiekuisty jedyny, i imię Jego jedyne. 

الترخيص: Public Domain

ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

און יהוה װעט זײַן צום מלך איבער דער גאַנצער ערד; אין יענעם טאָג װעט יהוה זײַן אײנער, און זײַן נאָמען אײנער.

الترخيص: Public Domain

Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

Kaj la Eternulo estos Reĝo super la tuta tero; en tiu tempo la Eternulo estos sola, kaj Lia nomo estos sola.

الترخيص: Public Domain

Commentary on Zechariah 14:9

Rashi

English

shall the Lord be one For all the nations shall abandon their vanities and acknowledge Him, that He is one, and [that] no strange deity is with Him.

and His name one That His name shall be mentioned by everyone.

The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · الترخيص: CC-BY · Full commentary on Sefaria

Targum Jonathan

עברית

וְתִתְגְלֵי מַלְכוּתָא דַייָ עַל כָּל יַתְבֵי אַרְעָא בְּעִדָנָא הַהִיא יִפְלְחוּן קֳדָם יְיָ כְּתֵף חַד אֲרֵי שְׁמֵיהּ יַצִיב בְּעַלְמָא וְלֵית בַּר מִנֵיהּ:

Mikraot Gedolot · الترخيص: Public Domain · Full commentary on Sefaria

Ibn Ezra

עברית

והיה, למלך - ישרת בעבור המלה האחרת וככה הוא ביום ההוא יהיה ה' למלך אחד.

ושמו אחד - הוא השם הנכבד הנודע על יד משה עבדו, ויקרא בפי כל ככתבו.

Ibn Ezra on Zecharia -- Daat · الترخيص: Public Domain · Full commentary on Sefaria

Radak (David Kimhi)

English

IN THAT DAY י-ה-ו-ה SHALL BE ONE, WITH ONE NAME — That is, all will recognize that God is one, and there is no other divinity; and so God’s name will be one - that is, they will not call by name another divinity throughout the world, only God’s name, God alone will they call. As it says earlier (Zech 13:2), “In that day, too—declares י-ה-ו-ה of Hosts—I will erase the very names of the idols from the land; they shall not be uttered anymore. And I will also make the ‘prophets’ and the impure spirit vanish from the land.” And the sage Rabbi Abraham ibn Ezra (of blessed memory) explains our verse as referring particularly to the Explicit, Personal Name - the 4-Letter Name, the Tetragrammaton. Ibn Ezra writes, “WITH ONE NAME - this is The Glorious Name, that which became known through Moses our teacher, peace be upon him, and it will be expressed aloud then, in all mouths, as it is spelled.” (as of now, it is never spoken as written). And so too the great sage Rabbi Moses [ed: he’s likely referring either to Maimonides or Nachmanides, I’m not sure which and I couldn’t find the quote] also explains our verse as referring to the Explicit Personal Name. “Because all names attributed to God, may He be blessed, are names that define; whether they relate God’s actions to Him, or whether they try to point toward God’s wholeness and perfection. And when these many definitional names proliferate, some of the people start to think that God has many (separate) aspects, as many as the behaviors that these names describe. And this phenomenon, this confusion and doubt, the prophecy declares, is destined to be untangled when understanding reaches the people, the understanding that can release them from it. This prophecy says: “In that day י-ה-ו-ה shall be one, with one name.” That is, just as God is One, so too God will be called then by One Name only, the only name that denotes the Divine Essence alone, and not any definition or connotation.” So too, in Targum Yonatan, “There will be a revelation of the sovereignty of י-ה-ו-ה”.

Sefaria Community Translation · الترخيص: CC0 · Full commentary on Sefaria