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Ruth 4:17

The Holy Scriptures: A New Translation (JPS 1917)

لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.

4

1 וּבֹ֨עַז עָלָ֣ה הַשַּׁ֘עַר֮ וַיֵּ֣שֶׁב שָׁם֒ וְהִנֵּ֨ה הַגֹּאֵ֤ל עֹבֵר֙ אֲשֶׁ֣ר דִּבֶּר־בֹּ֔עַז וַיֹּ֛אמֶר ס֥וּרָה שְׁבָה־פֹּ֖ה פְּלֹנִ֣י אַלְמֹנִ֑י וַיָּ֖סַר וַיֵּשֵֽׁב׃ Now Boaz went up to the gate, and sat him down there; and, behold, the near kinsman of whom Boaz spoke came by; unto whom he said: ‘Ho, such a one! turn aside, sit down here.’ And he turned aside, and sat down.
2 וַיִּקַּ֞ח עֲשָׂרָ֧ה אֲנָשִׁ֛ים מִזִּקְנֵ֥י הָעִ֖יר וַיֹּ֣אמֶר שְׁבוּ־פֹ֑ה וַיֵּשֵֽׁבוּ׃ And he took ten men of the elders of the city, and said: ‘Sit ye down here.’ And they sat down.
3 וַיֹּ֙אמֶר֙ לַגֹּאֵ֔ל חֶלְקַת֙ הַשָּׂדֶ֔ה אֲשֶׁ֥ר לְאָחִ֖ינוּ לֶאֱלִימֶ֑לֶךְ מָכְרָ֣ה נׇעֳמִ֔י הַשָּׁ֖בָה מִשְּׂדֵ֥ה מוֹאָֽב׃ And he said unto the near kinsman: ‘Naomi, that is come back out of the field of Moab, selleth the parcel of land, which was our brother Elimelech’s;
4 וַאֲנִ֨י אָמַ֜רְתִּי אֶגְלֶ֧ה אׇזְנְךָ֣ לֵאמֹ֗ר קְ֠נֵ֠ה נֶ֥גֶד הַיֹּשְׁבִים֮ וְנֶ֣גֶד זִקְנֵ֣י עַמִּי֒ אִם־תִּגְאַל֙ גְּאָ֔ל וְאִם־לֹ֨א יִגְאַ֜ל הַגִּ֣ידָה לִּ֗י (ואדע) [וְאֵֽדְעָה֙] כִּ֣י אֵ֤ין זוּלָֽתְךָ֙ לִגְא֔וֹל וְאָנֹכִ֖י אַחֲרֶ֑יךָ וַיֹּ֖אמֶר אָנֹכִ֥י אֶגְאָֽל׃ and I thought to disclose it unto thee, saying: Buy it before them that sit here, and before the elders of my people. If thou wilt redeem it, redeem it; but if it will not be redeemed, then tell me, that I may know; for there is none to redeem it beside thee; and I am after thee.’ And he said: ‘I will redeem it.’
5 וַיֹּ֣אמֶר בֹּ֔עַז בְּיוֹם־קְנוֹתְךָ֥ הַשָּׂדֶ֖ה מִיַּ֣ד נׇעֳמִ֑י וּ֠מֵאֵ֠ת ר֣וּת הַמּוֹאֲבִיָּ֤ה אֵֽשֶׁת־הַמֵּת֙ (קניתי) [קָנִ֔יתָ] לְהָקִ֥ים שֵׁם־הַמֵּ֖ת עַל־נַחֲלָתֽוֹ׃ Then said Boaz: ‘What day thou buyest the field of the hand of Naomi—hast thou also bought of Ruth the Moabitess, the wife of the dead, to raise up the name of the dead upon his inheritance?’
6 וַיֹּ֣אמֶר הַגֹּאֵ֗ל לֹ֤א אוּכַל֙ (לגאול) [לִגְאׇל־]לִ֔י פֶּן־אַשְׁחִ֖ית אֶת־נַחֲלָתִ֑י גְּאַל־לְךָ֤ אַתָּה֙ אֶת־גְּאֻלָּתִ֔י כִּ֥י לֹא־אוּכַ֖ל לִגְאֹֽל׃ And the near kinsman said: ‘I cannot redeem it for myself, lest I mar mine own inheritance; take thou my right of redemption on thee; for I cannot redeem it.’—
7 וְזֹאת֩ לְפָנִ֨ים בְּיִשְׂרָאֵ֜ל עַל־הַגְּאֻלָּ֤ה וְעַל־הַתְּמוּרָה֙ לְקַיֵּ֣ם כׇּל־דָּבָ֔ר שָׁלַ֥ף אִ֛ישׁ נַעֲל֖וֹ וְנָתַ֣ן לְרֵעֵ֑הוּ וְזֹ֥את הַתְּעוּדָ֖ה בְּיִשְׂרָאֵֽל׃ Now this was the custom in former time in Israel concerning redeeming and concerning exchanging, to confirm all things: a man drew off his shoe, and gave it to his neighbour; and this was the attestation in Israel.—
8 וַיֹּ֧אמֶר הַגֹּאֵ֛ל לְבֹ֖עַז קְנֵה־לָ֑ךְ וַיִּשְׁלֹ֖ף נַעֲלֽוֹ׃ So the near kinsman said unto Boaz: ‘Buy it for thyself.’ And he drew off his shoe.
9 וַיֹּ֩אמֶר֩ בֹּ֨עַז לַזְּקֵנִ֜ים וְכׇל־הָעָ֗ם עֵדִ֤ים אַתֶּם֙ הַיּ֔וֹם כִּ֤י קָנִ֙יתִי֙ אֶת־כׇּל־אֲשֶׁ֣ר לֶאֱלִימֶ֔לֶךְ וְאֵ֛ת כׇּל־אֲשֶׁ֥ר לְכִלְי֖וֹן וּמַחְל֑וֹן מִיַּ֖ד נׇעֳמִֽי׃ And Boaz said unto the elders, and unto all the people: ‘Ye are witnesses this day, that I have bought all that was Elimelech’s, and all that was Chilion’s and Mahlon’s, of the hand of Naomi.
10 וְגַ֣ם אֶת־ר֣וּת הַמֹּאֲבִיָּה֩ אֵ֨שֶׁת מַחְל֜וֹן קָנִ֧יתִי לִ֣י לְאִשָּׁ֗ה לְהָקִ֤ים שֵׁם־הַמֵּת֙ עַל־נַ֣חֲלָת֔וֹ וְלֹֽא־יִכָּרֵ֧ת שֵׁם־הַמֵּ֛ת מֵעִ֥ם אֶחָ֖יו וּמִשַּׁ֣עַר מְקוֹמ֑וֹ עֵדִ֥ים אַתֶּ֖ם הַיּֽוֹם׃ Moreover Ruth the Moabitess, the wife of Mahlon, have I acquired to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead be not cut off from among his brethren, and from the gate of his place; ye are witnesses this day.’
11 וַיֹּ֨אמְר֜וּ כׇּל־הָעָ֧ם אֲשֶׁר־בַּשַּׁ֛עַר וְהַזְּקֵנִ֖ים עֵדִ֑ים יִתֵּן֩ יְהֹוָ֨ה אֶֽת־הָאִשָּׁ֜ה הַבָּאָ֣ה אֶל־בֵּיתֶ֗ךָ כְּרָחֵ֤ל ׀ וּכְלֵאָה֙ אֲשֶׁ֨ר בָּנ֤וּ שְׁתֵּיהֶם֙ אֶת־בֵּ֣ית יִשְׂרָאֵ֔ל וַעֲשֵׂה־חַ֣יִל בְּאֶפְרָ֔תָה וּקְרָא־שֵׁ֖ם בְּבֵ֥ית לָֽחֶם׃ And all the people that were in the gate, and the elders, said: ‘We are witnesses. The LORD make the woman that is come into thy house like Rachel and like Leah, which two did build the house of Israel; and do thou worthily in Ephrath, and be famous in Beth-lehem;
12 וִיהִ֤י בֵֽיתְךָ֙ כְּבֵ֣ית פֶּ֔רֶץ אֲשֶׁר־יָלְדָ֥ה תָמָ֖ר לִיהוּדָ֑ה מִן־הַזֶּ֗רַע אֲשֶׁ֨ר יִתֵּ֤ן יְהֹוָה֙ לְךָ֔ מִן־הַֽנַּעֲרָ֖ה הַזֹּֽאת׃ and let thy house be like the house of Perez, whom Tamar bore unto Judah, of the seed which the LORD shall give thee of this young woman.’
13 וַיִּקַּ֨ח בֹּ֤עַז אֶת־רוּת֙ וַתְּהִי־ל֣וֹ לְאִשָּׁ֔ה וַיָּבֹ֖א אֵלֶ֑יהָ וַיִּתֵּ֨ן יְהֹוָ֥ה לָ֛הּ הֵרָי֖וֹן וַתֵּ֥לֶד בֵּֽן׃ So Boaz took Ruth, and she became his wife; and he went in unto her, and the LORD gave her conception, and she bore a son.
14 וַתֹּאמַ֤רְנָה הַנָּשִׁים֙ אֶֽל־נׇעֳמִ֔י בָּר֣וּךְ יְהֹוָ֔ה אֲ֠שֶׁ֠ר לֹ֣א הִשְׁבִּ֥ית לָ֛ךְ גֹּאֵ֖ל הַיּ֑וֹם וְיִקָּרֵ֥א שְׁמ֖וֹ בְּיִשְׂרָאֵֽל׃ And the women said unto Naomi: ‘Blessed be the LORD, who hath not left thee this day without a near kinsman, and let his name be famous in Israel.
15 וְהָ֤יָה לָךְ֙ לְמֵשִׁ֣יב נֶ֔פֶשׁ וּלְכַלְכֵּ֖ל אֶת־שֵׂיבָתֵ֑ךְ כִּ֣י כַלָּתֵ֤ךְ אֲֽשֶׁר־אֲהֵבַ֙תֶךְ֙ יְלָדַ֔תּוּ אֲשֶׁר־הִיא֙ ט֣וֹבָה לָ֔ךְ מִשִּׁבְעָ֖ה בָּנִֽים׃ And he shall be unto thee a restorer of life, and a nourisher of thine old age; for thy daughter-in-law, who loveth thee, who is better to thee than seven sons, hath borne him.’
16 וַתִּקַּ֨ח נׇעֳמִ֤י אֶת־הַיֶּ֙לֶד֙ וַתְּשִׁתֵ֣הוּ בְחֵיקָ֔הּ וַתְּהִי־ל֖וֹ לְאֹמֶֽנֶת׃ And Naomi took the child, and laid it in her bosom, and became nurse unto it.
17 וַתִּקְרֶ֩אנָה֩ ל֨וֹ הַשְּׁכֵנ֥וֹת שֵׁם֙ לֵאמֹ֔ר יֻלַּד־בֵּ֖ן לְנׇעֳמִ֑י וַתִּקְרֶ֤אנָֽה שְׁמוֹ֙ עוֹבֵ֔ד ה֥וּא אֲבִֽי־יִשַׁ֖י אֲבִ֥י דָוִֽד׃ {פ}
And the women her neighbours gave it a name, saying: ‘There is a son born to Naomi’; and they called his name Obed; he is the father of Jesse, the father of David.
18 וְאֵ֙לֶּה֙ תּוֹלְד֣וֹת פָּ֔רֶץ פֶּ֖רֶץ הוֹלִ֥יד אֶת־חֶצְרֽוֹן׃ Now these are the generations of Perez: Perez begot Hezron;
19 וְחֶצְרוֹן֙ הוֹלִ֣יד אֶת־רָ֔ם וְרָ֖ם הוֹלִ֥יד אֶת־עַמִּינָדָֽב׃ and Hezron begot Ram, and Ram begot Amminadab;
20 וְעַמִּֽינָדָב֙ הוֹלִ֣יד אֶת־נַחְשׁ֔וֹן וְנַחְשׁ֖וֹן הוֹלִ֥יד אֶת־שַׂלְמָֽה׃ and Amminadab begot Nahshon, and Nahshon begot Salmon;
21 וְשַׂלְמוֹן֙ הוֹלִ֣יד אֶת־בֹּ֔עַז וּבֹ֖עַז הוֹלִ֥יד אֶת־עוֹבֵֽד׃ and Salmon begot Boaz, and Boaz begot Obed;
22 וְעֹבֵד֙ הוֹלִ֣יד אֶת־יִשָׁ֔י וְיִשַׁ֖י הוֹלִ֥יד אֶת־דָּוִֽד׃ and Obed begot Jesse, and Jesse begot David.

Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر

كلمة بكلمة (Hebrew → English · Strong’s)

  1. וַתִּקְרֶאנָה֩qârâʼto call out to (i.e. properly
  2. ל֨וֹ
  3. הַשְּׁכֵנ֥וֹתshâkêna resident
  4. שֵׁם֙shêman appellation
  5. לֵאמֹ֔רʼâmarto say
  6. יֻלַּדyâladto bear young
  7. בֵּ֖ןbêna son
  8. לְנָעֳמִ֑יNoʻŏmîyNoomi
  9. וַתִּקְרֶ֤אנָֽהqârâʼto call out to (i.e. properly
  10. שְׁמוֹ֙shêman appellation
  11. עוֹבֵ֔דʻÔwbêdObed
  12. ה֥וּאhûwʼhe
  13. אֲבִיʼâbfather
  14. יִשַׁ֖יYishayJishai
  15. אֲבִ֥יʼâbfather
  16. דָוִֽדDâvidDavid

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Ruth 4:17 in every translation

עברית · Miqra according to the Masorah

וַתִּקְרֶ֩אנָה֩ ל֨וֹ הַשְּׁכֵנ֥וֹת שֵׁם֙ לֵאמֹ֔ר יֻלַּד־בֵּ֖ן לְנׇעֳמִ֑י וַתִּקְרֶ֤אנָֽה שְׁמוֹ֙ עוֹבֵ֔ד ה֥וּא אֲבִֽי־יִשַׁ֖י אֲבִ֥י דָוִֽד׃ {פ}

الترخيص: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

And the women her neighbours gave it a name, saying: ‘There is a son born to Naomi’; and they called his name Obed; he is the father of Jesse, the father of David.

الترخيص: Public Domain

עברית · Tanach with Ta'amei Hamikra

וַתִּקְרֶאנָה֩ ל֨וֹ הַשְּׁכֵנ֥וֹת שֵׁם֙ לֵאמֹ֔ר יֻלַּד־בֵּ֖ן לְנָעֳמִ֑י וַתִּקְרֶ֤אנָֽה שְׁמוֹ֙ עוֹבֵ֔ד ה֥וּא אֲבִי־יִשַׁ֖י אֲבִ֥י דָוִֽד׃ (פ)

الترخيص: Public Domain

עברית · Tanach with Text Only

ותקראנה לו השכנות שם לאמר ילד בן לנעמי ותקראנה שמו עובד הוא אבי ישי אבי דוד

الترخيص: Public Domain

עברית · Tanach with Nikkud

וַתִּקְרֶאנָה לוֹ הַשְּׁכֵנוֹת שֵׁם לֵאמֹר יֻלַּד־בֵּן לְנָעֳמִי וַתִּקְרֶאנָה שְׁמוֹ עוֹבֵד הוּא אֲבִי־יִשַׁי אֲבִי דָוִד׃

الترخيص: Public Domain

English · The Rashi Ketuvim by Rabbi Shraga Silverstein

And the neighbor women gave him a name, saying: A son was born to Na'ami. And they named him "Oved"; he was the father of Yishai, who was the father of David.

الترخيص: CC BY

English · The Metsudah Five Megillot, Lakewood, N.J., 2001

The [woman] neighbors gave him a name, saying, “A son has been born to Naomi,” and they called his name, Oved; he was the father of Yishai [who was] the father of Dovid.

الترخيص: CC BY

Français · Bible du Rabbinat 1899 [fr]

Et les voisines désignèrent l’enfant en disant: "Un fils est né à Noémi." Et elles l’appelèrent Obed. Celui-ci devint le père de Jessé, père de David.

الترخيص: Public Domain

Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]

Die Nachbarinnen gaben ihm einen Namen, der sagen sollte: Es wurde ein Sohn geboren der Naomi. Und so nannten sie ihn Obed, das wurde der Vater Isais, des Vaters Davids.

الترخيص: Public Domain

Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

I dały mu sąsiadki imię, które orzec miało: urodził się syn Naemie. I tak nazwały imię jego Obed, tenże jest ojciec Iszaja, ojca Dawida. 

الترخيص: Public Domain

ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

און די שכנות האָבן אים געגעבן אַ נאָמען, אַזױ צו זאָגן: אַ זון איז געבאָרן געװאָרן בײַ נָעמין; און זײ האָבן גערופֿן זײַן נאָמען עוֹבֵד. דאָס איז דער פֿאָטער פֿון יִשַי דעם פֿאָטער פֿון דודן.

الترخيص: Public Domain

Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

Kaj la najbarinoj donis al li nomon, dirante: Filo naskiĝis al Naomi; kaj ili nomis lin Obed. Li estas la patro de Jiŝaj, patro de David.

الترخيص: Public Domain

Commentary on Ruth 4:17

Ibn Ezra

English

"A son has been born to Naomi." Similar to "And she had a son."

"Father of David." It's possible that the lineage goes through both Oved and Yishai, akin to "God of my father Abraham and God of my father Isaac," reasoning that Nachshon died in the desert before Israel's entry, for he couldn't have been a youth leading the tribe while Israel journeyed initially. Moreover, the text mentions him entering the land, implying he'd be the tribe's leader. Hence, between his entering the land and David's birth, only six years passed, as it's written, "In the four hundred and eightieth year after the Israelites had come out of Egypt, in the fourth year of Solomon's reign." David lived for seventy years. Forty years the Israelites journeyed in the desert. If we say Salmon entered the land at one year old, then Salmon, Boaz, Oved, and Yishai each fathered a child at ninety-one years old. If we assume Nachshon was less than twenty when leaving Egypt, he'd be eighteen years old, accounting for the years in the desert. So, the sum would be five, and each would father a child at eighty-four. This seems plausible, as Boaz was already elderly, which Ruth knew, as he told her not to go after the young men. Yishai was also old when he fathered David, as he was the eighth son. Perhaps Oved was named because he was fathered by an elderly man, and the woman only accepted him for the sake of God's honor. Additionally, his mother left her religion and homeland, taking refuge under God's wings. Therefore, the child would be named Oved Hashem (a servant of God), as most children resemble their parents, as they are the roots.

Sefaria Community Translation · الترخيص: CC0 · Full commentary on Sefaria