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الثلاثاء, 10 نوفمبر 2026

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Ruth 3:12

The Holy Scriptures: A New Translation (JPS 1917)

لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.

3

1 וַתֹּ֥אמֶר לָ֖הּ נׇעֳמִ֣י חֲמוֹתָ֑הּ בִּתִּ֕י הֲלֹ֧א אֲבַקֶּשׁ־לָ֛ךְ מָנ֖וֹחַ אֲשֶׁ֥ר יִֽיטַב־לָֽךְ׃ And Naomi her mother-in-law said unto her: ‘My daughter, shall I not seek rest for thee, that it may be well with thee?
2 וְעַתָּ֗ה הֲלֹ֥א בֹ֙עַז֙ מֹֽדַעְתָּ֔נוּ אֲשֶׁ֥ר הָיִ֖ית אֶת־נַעֲרוֹתָ֑יו הִנֵּה־ה֗וּא זֹרֶ֛ה אֶת־גֹּ֥רֶן הַשְּׂעֹרִ֖ים הַלָּֽיְלָה׃ And now is there not Boaz our kinsman, with whose maidens thou wast? Behold, he winnoweth barley to-night in the threshing-floor.
3 וְרָחַ֣צְתְּ ׀ וָסַ֗כְתְּ וְשַׂ֧מְתְּ (שמלתך) [שִׂמְלֹתַ֛יִךְ] עָלַ֖יִךְ (וירדתי) [וְיָרַ֣דְתְּ] הַגֹּ֑רֶן אַל־תִּוָּדְעִ֣י לָאִ֔ישׁ עַ֥ד כַּלֹּת֖וֹ לֶאֱכֹ֥ל וְלִשְׁתּֽוֹת׃ Wash thyself therefore, and anoint thee, and put thy raiment upon thee, and get thee down to the threshing-floor; but make not thyself known unto the man, until he shall have done eating and drinking.
4 וִיהִ֣י בְשׇׁכְב֗וֹ וְיָדַ֙עַתְּ֙ אֶת־הַמָּקוֹם֙ אֲשֶׁ֣ר יִשְׁכַּב־שָׁ֔ם וּבָ֛את וְגִלִּ֥ית מַרְגְּלֹתָ֖יו (ושכבתי) [וְשָׁכָ֑בְתְּ] וְהוּא֙ יַגִּ֣יד לָ֔ךְ אֵ֖ת אֲשֶׁ֥ר תַּעֲשִֽׂין׃ And it shall be, when he lieth down, that thou shalt mark the place where he shall lie, and thou shalt go in, and uncover his feet, and lay thee down; and he will tell thee what thou shalt do.’
5 וַתֹּ֖אמֶר אֵלֶ֑יהָ כֹּ֛ל אֲשֶׁר־תֹּאמְרִ֥י [אֵלַ֖י] אֶעֱשֶֽׂה׃ And she said unto her: ‘All that thou sayest unto me I will do.’
6 וַתֵּ֖רֶד הַגֹּ֑רֶן וַתַּ֕עַשׂ כְּכֹ֥ל אֲשֶׁר־צִוַּ֖תָּה חֲמוֹתָֽהּ׃ And she went down unto the threshing-floor, and did according to all that her mother-in-law bade her.
7 וַיֹּ֨אכַל בֹּ֤עַז וַיֵּשְׁתְּ֙ וַיִּיטַ֣ב לִבּ֔וֹ וַיָּבֹ֕א לִשְׁכַּ֖ב בִּקְצֵ֣ה הָעֲרֵמָ֑ה וַתָּבֹ֣א בַלָּ֔ט וַתְּגַ֥ל מַרְגְּלֹתָ֖יו וַתִּשְׁכָּֽב׃ And when Boaz had eaten and drunk, and his heart was merry, he went to lie down at the end of the heap of corn; and she came softly, and uncovered his feet, and laid her down.
8 וַֽיְהִי֙ בַּחֲצִ֣י הַלַּ֔יְלָה וַיֶּחֱרַ֥ד הָאִ֖ישׁ וַיִּלָּפֵ֑ת וְהִנֵּ֣ה אִשָּׁ֔ה שֹׁכֶ֖בֶת מַרְגְּלֹתָֽיו׃ And it came to pass at midnight, that the man was startled, and turned himself; and, behold, a woman lay at his feet.
9 וַיֹּ֖אמֶר מִי־אָ֑תְּ וַתֹּ֗אמֶר אָֽנֹכִי֙ ר֣וּת אֲמָתֶ֔ךָ וּפָרַשְׂתָּ֤ כְנָפֶ֙ךָ֙ עַל־אֲמָ֣תְךָ֔ כִּ֥י גֹאֵ֖ל אָֽתָּה׃ And he said: ‘Who art thou?’ And she answered: ‘I am Ruth thine handmaid; spread therefore thy skirt over thy handmaid; for thou art a near kinsman.’
10 וַיֹּ֗אמֶר בְּרוּכָ֨ה אַ֤תְּ לַֽיהֹוָה֙ בִּתִּ֔י הֵיטַ֛בְתְּ חַסְדֵּ֥ךְ הָאַחֲר֖וֹן מִן־הָרִאשׁ֑וֹן לְבִלְתִּי־לֶ֗כֶת אַֽחֲרֵי֙ הַבַּ֣חוּרִ֔ים אִם־דַּ֖ל וְאִם־עָשִֽׁיר׃ And he said: ‘Blessed be thou of the LORD, my daughter; thou hast shown more kindness in the end than at the beginning, inasmuch as thou didst not follow the young men, whether poor or rich.
11 וְעַתָּ֗ה בִּתִּי֙ אַל־תִּ֣ירְאִ֔י כֹּ֥ל אֲשֶׁר־תֹּאמְרִ֖י אֶעֱשֶׂה־לָּ֑ךְ כִּ֤י יוֹדֵ֙עַ֙ כׇּל־שַׁ֣עַר עַמִּ֔י כִּ֛י אֵ֥שֶׁת חַ֖יִל אָֽתְּ׃ And now, my daughter, fear not; I will do to thee all that thou sayest; for all the men in the gate of my people do know that thou art a virtuous woman.
12 וְעַתָּה֙ כִּ֣י אׇמְנָ֔ם כִּ֥י (אם) גֹאֵ֖ל אָנֹ֑כִי וְגַ֛ם יֵ֥שׁ גֹּאֵ֖ל קָר֥וֹב מִמֶּֽנִּי׃ And now it is true that I am a near kinsman; howbeit there is a kinsman nearer than I.
13 לִ֣ינִי ׀ הַלַּ֗יְלָה וְהָיָ֤ה בַבֹּ֙קֶר֙ אִם־יִגְאָלֵ֥ךְ טוֹב֙ יִגְאָ֔ל וְאִם־לֹ֨א יַחְפֹּ֧ץ לְגׇאֳלֵ֛ךְ וּגְאַלְתִּ֥יךְ אָנֹ֖כִי חַי־יְהֹוָ֑ה שִׁכְבִ֖י עַד־הַבֹּֽקֶר׃ Tarry this night, and it shall be in the morning, that if he will perform unto thee the part of a kinsman, well; let him do the kinsman’s part; but if he be not willing to do the part of a kinsman to thee, then will I do the part of a kinsman to thee, as the LORD liveth; lie down until the morning.’
14 וַתִּשְׁכַּ֤ב מַרְגְּלוֹתָו֙ עַד־הַבֹּ֔קֶר וַתָּ֕קׇם (בטרום) [בְּטֶ֛רֶם] יַכִּ֥יר אִ֖ישׁ אֶת־רֵעֵ֑הוּ וַיֹּ֙אמֶר֙ אַל־יִוָּדַ֔ע כִּי־בָ֥אָה הָאִשָּׁ֖ה הַגֹּֽרֶן׃ And she lay at his feet until the morning; and she rose up before one could discern another. For he said: ‘Let it not be known that the woman came to the threshing-floor.’
15 וַיֹּ֗אמֶר הָ֠בִ֠י הַמִּטְפַּ֧חַת אֲשֶׁר־עָלַ֛יִךְ וְאֶחֳזִי־בָ֖הּ וַתֹּ֣אחֶז בָּ֑הּ וַיָּ֤מׇד שֵׁשׁ־שְׂעֹרִים֙ וַיָּ֣שֶׁת עָלֶ֔יהָ וַיָּבֹ֖א הָעִֽיר׃ And he said: ‘Bring the mantle that is upon thee, and hold it’; and she held it; and he measured six measures of barley, and laid it on her; and he went into the city.
16 וַתָּבוֹא֙ אֶל־חֲמוֹתָ֔הּ וַתֹּ֖אמֶר מִי־אַ֣תְּ בִּתִּ֑י וַתַּ֨גֶּד־לָ֔הּ אֵ֛ת כׇּל־אֲשֶׁ֥ר עָשָׂה־לָ֖הּ הָאִֽישׁ׃ And when she came to her mother-in-law, she said: ‘Who art thou, my daughter?’ And she told her all that the man had done to her.
17 וַתֹּ֕אמֶר שֵׁשׁ־הַשְּׂעֹרִ֥ים הָאֵ֖לֶּה נָ֣תַן לִ֑י כִּ֚י אָמַ֣ר [אֵלַ֔י] אַל־תָּב֥וֹאִי רֵיקָ֖ם אֶל־חֲמוֹתֵֽךְ׃ And she said: ‘These six measures of barley gave he me; for he said to me: Go not empty unto thy mother-in-law.’
18 וַתֹּ֙אמֶר֙ שְׁבִ֣י בִתִּ֔י עַ֚ד אֲשֶׁ֣ר תֵּֽדְעִ֔ין אֵ֖יךְ יִפֹּ֣ל דָּבָ֑ר כִּ֣י לֹ֤א יִשְׁקֹט֙ הָאִ֔ישׁ כִּֽי־אִם־כִּלָּ֥ה הַדָּבָ֖ר הַיּֽוֹם׃ Then said she: ‘Sit still, my daughter, until thou know how the matter will fall; for the man will not rest, until he have finished the thing this day.’

Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر

كلمة بكلمة (Hebrew → English · Strong’s)

  1. וְעַתָּה֙ʻattâhat this time
  2. כִּ֣יkîyvery widely used as a relative conjuncti
  3. אָמְנָ֔םʼomnâmverily
  4. כִּ֥יkîyvery widely used as a relative conjuncti
  5. אםʼimused very widely as demonstrative
  6. גֹאֵ֖לgâʼalto be the next of kin (and as such to bu
  7. אָנֹ֑כִיʼânôkîyI
  8. וְגַ֛םgamassemblage
  9. יֵ֥שׁyêshthere is or are (or any other form of th
  10. גֹּאֵ֖לgâʼalto be the next of kin (and as such to bu
  11. קָר֥וֹבqârôwbnear
  12. מִמֶּֽנִּיmina part of

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Ruth 3:12 in every translation

עברית · Miqra according to the Masorah

וְעַתָּה֙ כִּ֣י אׇמְנָ֔ם כִּ֥י (אם) גֹאֵ֖ל אָנֹ֑כִי וְגַ֛ם יֵ֥שׁ גֹּאֵ֖ל קָר֥וֹב מִמֶּֽנִּי׃

الترخيص: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

And now it is true that I am a near kinsman; howbeit there is a kinsman nearer than I.

الترخيص: Public Domain

עברית · Tanach with Ta'amei Hamikra

וְעַתָּה֙ כִּ֣י אָמְנָ֔ם כִּ֥י אם גֹאֵ֖ל אָנֹ֑כִי וְגַ֛ם יֵ֥שׁ גֹּאֵ֖ל קָר֥וֹב מִמֶּֽנִּי׃

الترخيص: Public Domain

עברית · Tanach with Text Only

ועתה כי אמנם כי אם גאל אנכי וגם יש גאל קרוב ממני

الترخيص: Public Domain

עברית · Tanach with Nikkud

וְעַתָּה כִּי אָמְנָם כִּי אם גֹאֵל אָנֹכִי וְגַם יֵשׁ גֹּאֵל קָרוֹב מִמֶּנִּי׃

الترخيص: Public Domain

English · The Rashi Ketuvim by Rabbi Shraga Silverstein

And now, though it be true that I am a redeemer [(being Na'ami's cousin)], there is also a redeemer closer than I [(Ploni Almoni, Na'ami's uncle [viz. 4:1])].

الترخيص: CC BY

English · The Metsudah Five Megillot, Lakewood, N.J., 2001

Now, though it is true that I am a near kinsman, yet there is a kinsman who is even closer than I.

الترخيص: CC BY

Français · Bible du Rabbinat 1899 [fr]

Toutefois, s’il est vrai que je suis ton parent, il existe un parent plus direct que moi.

الترخيص: Public Domain

Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]

Es ist auch richtig, dass ich ein Blutsfreund bin, aber es gibt noch einen Blutsfreund, der näher ist als ich.

الترخيص: Public Domain

Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

Ale jakkolwiek prawdą jest, żem powinowaty krwi, to istnieje jednak powinowaty bliższy odemnie. 

الترخيص: Public Domain

ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

און אַצונד, יאָ אמת, אַז אַן אױסלײזער בין איך, אָבער פֿאַראַן אַן אױסלײזער נענטער פֿון מיר.

الترخيص: Public Domain

Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

Kaj nun, kvankam vere mi estas parenco, tamen ekzistas parenco pli proksima ol mi.

الترخيص: Public Domain

Commentary on Ruth 3:12

Rashi

English

Now, though it is true that. אִם [=if] is written but not read, i.e., it conveys uncertainty [who will be the actual redeemer], for there is surely a redeemer closer than I. (Another version: “כִּי אִם” conveys doubt, but it is certain [that he was a definite redeemer]). Rabbi Yehoshua the son of Leivi said, “Salmone, Elimelech, and Tov were brothers. Then what is the meaning [of the statement by Bo’az], “which belonged to our brother, to Elimelech”? A person always refers to his uncle as his brother, as the matter is stated, “And Avrom heard that his brother was captured.” Now was not Avrohom his [Lot’s] uncle? So was Bo’az, Elimelech’s nephew, a relative of Machlon, but Tov was more closely related.

Even closer than I. For he [Tov] is a brother, and I am a brother’s son [i.e., nephew].

The Metsudah Five Megillot, Lakewood, N.J., 2001 · الترخيص: CC-BY · Full commentary on Sefaria