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الثلاثاء, 10 نوفمبر 2026

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Psalms 9:6

The Holy Scriptures: A New Translation (JPS 1917)

لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.

9

1 לַ֭מְנַצֵּחַ עַל־מ֥וּת לַבֵּ֗ן מִזְמ֥וֹר לְדָוִֽד׃ For the Leader; upon Muthlabben. A Psalm of David.
2 אוֹדֶ֣ה יְ֭הֹוָה בְּכׇל־לִבִּ֑י אֲ֝סַפְּרָ֗ה כׇּל־נִפְלְאוֹתֶֽיךָ׃ I will give thanks unto the LORD with my whole heart; I will tell of all Thy marvellous works.
3 אֶשְׂמְחָ֣ה וְאֶעֶלְצָ֣ה בָ֑ךְ אֲזַמְּרָ֖ה שִׁמְךָ֣ עֶלְיֽוֹן׃ I will be glad and exult in Thee; I will sing praise to Thy name, O Most High:
4 בְּשׁוּב־אוֹיְבַ֥י אָח֑וֹר יִכָּשְׁל֥וּ וְ֝יֹאבְד֗וּ מִפָּנֶֽיךָ׃ When mine enemies are turned back, They stumble and perish at Thy presence;
5 כִּֽי־עָ֭שִׂיתָ מִשְׁפָּטִ֣י וְדִינִ֑י יָשַׁ֥בְתָּ לְ֝כִסֵּ֗א שׁוֹפֵ֥ט צֶֽדֶק׃ For Thou hast maintained my right and my cause; Thou sattest upon the throne as the righteous Judge.
6 גָּעַ֣רְתָּ ג֭וֹיִם אִבַּ֣דְתָּ רָשָׁ֑ע שְׁמָ֥ם מָ֝חִ֗יתָ לְעוֹלָ֥ם וָעֶֽד׃ Thou hast rebuked the nations, Thou hast destroyed the wicked, Thou hast blotted out their name for ever and ever.
7 הָֽאוֹיֵ֨ב ׀ תַּ֥מּוּ חֳרָב֗וֹת לָ֫נֶ֥צַח וְעָרִ֥ים נָתַ֑שְׁתָּ אָבַ֖ד זִכְרָ֣ם הֵֽמָּה׃ O thou enemy, the waste places are come to an end for ever; And the cities which thou didst uproot, Their very memorial is perished.
8 וַֽ֭יהֹוָה לְעוֹלָ֣ם יֵשֵׁ֑ב כּוֹנֵ֖ן לַמִּשְׁפָּ֣ט כִּסְאֽוֹ׃ But the LORD is enthroned for ever; He hath established His throne for judgment.
9 וְה֗וּא יִשְׁפֹּֽט־תֵּבֵ֥ל בְּצֶ֑דֶק יָדִ֥ין לְ֝אֻמִּ֗ים בְּמֵישָׁרִֽים׃ And He will judge the world in righteousness, He will minister judgment to the peoples with equity.
10 וִ֘יהִ֤י יְהֹוָ֣ה מִשְׂגָּ֣ב לַדָּ֑ךְ מִ֝שְׂגָּ֗ב לְעִתּ֥וֹת בַּצָּרָֽה׃ The LORD also will be a high tower for the oppressed, A high tower in times of trouble;
11 וְיִבְטְח֣וּ בְ֭ךָ יוֹדְעֵ֣י שְׁמֶ֑ךָ כִּ֤י לֹֽא־עָזַ֖בְתָּ דֹרְשֶׁ֣יךָ יְהֹוָֽה׃ And they that know Thy name will put their trust in Thee; For thou, LORD, hast not forsaken them that seek Thee.
12 זַמְּר֗וּ לַ֭יהֹוָה יֹשֵׁ֣ב צִיּ֑וֹן הַגִּ֥ידוּ בָ֝עַמִּ֗ים עֲלִֽילוֹתָֽיו׃ Sing praises to the LORD, who dwelleth in Zion; Declare among the peoples His doings.
13 כִּֽי־דֹרֵ֣שׁ דָּ֭מִים אוֹתָ֣ם זָכָ֑ר לֹֽא־שָׁ֝כַ֗ח צַעֲקַ֥ת (עניים) [עֲנָוִֽים]׃ For He that avengeth blood hath remembered them; He hath not forgotten the cry of the humble.
14 חָֽנְנֵ֬נִי יְהֹוָ֗ה רְאֵ֣ה עׇ֭נְיִי מִשֹּׂנְאָ֑י מְ֝רוֹמְמִ֗י מִשַּׁ֥עֲרֵי מָֽוֶת׃ Be gracious unto me, O LORD, Behold mine affliction at the hands of them that hate me; Thou that liftest me up from the gates of death;
15 לְמַ֥עַן אֲסַפְּרָ֗ה כׇּֽל־תְּהִלָּ֫תֶ֥יךָ בְּשַׁעֲרֵ֥י בַת־צִיּ֑וֹן אָ֝גִ֗ילָה בִּישׁוּעָתֶֽךָ׃ That I may tell of all Thy praise in the gates of the daughter of Zion, That I may rejoice in Thy salvation.
16 טָבְע֣וּ ג֭וֹיִם בְּשַׁ֣חַת עָשׂ֑וּ בְּרֶֽשֶׁת־ז֥וּ טָ֝מָ֗נוּ נִלְכְּדָ֥ה רַגְלָֽם׃ The nations are sunk down in the pit that they made; In the net which they hid is their own foot taken.
17 נ֤וֹדַ֨ע ׀ יְהֹוָה֮ מִשְׁפָּ֢ט עָ֫שָׂ֥ה בְּפֹ֣עַל כַּ֭פָּיו נוֹקֵ֣שׁ רָשָׁ֑ע הִגָּי֥וֹן סֶֽלָה׃ The LORD hath made Himself known, He hath executed judgment, The wicked is snared in the work of his own hands. Higgaion. Selah
18 יָשׁ֣וּבוּ רְשָׁעִ֣ים לִשְׁא֑וֹלָה כׇּל־גּ֝וֹיִ֗ם שְׁכֵחֵ֥י אֱלֹהִֽים׃ The wicked shall return to the nether-world, Even all the nations that forget God.
19 כִּ֤י לֹ֣א לָ֭נֶצַח יִשָּׁכַ֣ח אֶבְי֑וֹן תִּקְוַ֥ת (ענוים) [עֲ֝נִיִּ֗ים] תֹּאבַ֥ד לָעַֽד׃ For the needy shall not alway be forgotten, Nor the expectation of the poor perish for ever.
20 קוּמָ֣ה יְ֭הֹוָה אַל־יָעֹ֣ז אֱנ֑וֹשׁ יִשָּׁפְט֥וּ ג֝וֹיִ֗ם עַל־פָּנֶֽיךָ׃ Arise, O LORD, let not man prevail; Let the nations be judged in Thy sight.
21 שִׁ֘יתָ֤ה יְהֹוָ֨ה ׀ מוֹרָ֗ה לָ֫הֶ֥ם יֵדְע֥וּ גוֹיִ֑ם אֱנ֖וֹשׁ הֵ֣מָּה סֶּֽלָה׃ {פ}
 Set terror over them, O LORD; Let the nations know they are but men. Selah

Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر

كلمة بكلمة (Hebrew → English · Strong’s)

  1. גָּעַ֣רְתָּgâʻarto chide
  2. ג֭וֹיִםgôwya foreign nation
  3. אִבַּ֣דְתָּʼâbadto wander away
  4. רָשָׁ֑עrâshâʻmorally wrong
  5. שְׁמָ֥םshêman appellation
  6. מָ֝חִ֗יתָmâchâhto stroke or rub
  7. לְעוֹלָ֥םʻôwlâmconcealed
  8. וָעֶֽדʻada terminus

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Psalms 9:6 in every translation

עברית · Miqra according to the Masorah

גָּעַ֣רְתָּ ג֭וֹיִם אִבַּ֣דְתָּ רָשָׁ֑ע שְׁמָ֥ם מָ֝חִ֗יתָ לְעוֹלָ֥ם וָעֶֽד׃

الترخيص: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

Thou hast rebuked the nations, Thou hast destroyed the wicked, Thou hast blotted out their name for ever and ever.

الترخيص: Public Domain

עברית · Tanach with Ta'amei Hamikra

גָּעַ֣רְתָּ ג֭וֹיִם אִבַּ֣דְתָּ רָשָׁ֑ע שְׁמָ֥ם מָ֝חִ֗יתָ לְעוֹלָ֥ם וָעֶֽד׃

الترخيص: Public Domain

עברית · Tanach with Text Only

גערת גוים אבדת רשע שמם מחית לעולם ועד

الترخيص: Public Domain

עברית · Tanach with Nikkud

גָּעַרְתָּ גוֹיִם אִבַּדְתָּ רָשָׁע שְׁמָם מָחִיתָ לְעוֹלָם וָעֶד׃

الترخيص: Public Domain

English · The Rashi Ketuvim by Rabbi Shraga Silverstein

[In my cause] You have rebuked "nations" [("The first of nations is Amalek" (Numbers 24:20)]; You have destroyed the wicked one [Esav]; You have wiped out their name forever [viz. Exodus 17:14].

الترخيص: CC BY

Français · Bible du Rabbinat 1899 [fr]

Tu as réprimandé les peuples, perdu l’impie: leur nom, tu l’as effacé à tout jamais.

الترخيص: Public Domain

Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]

Du hast die Völker bedroht, den Frevler vernichtet, ihren Namen auf immer und ewig ausgelöscht.

الترخيص: Public Domain

Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

Zgromiłeś ludy, zgubiłeś niegodziwego, zgładziłeś imię ich na wieki wieków. 

الترخيص: Public Domain

ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

האָסט אָנגעשריִען אױף די פֿעלקער, האָסט אונטערגעבראַכט דעם רָשע, זײער נאָמען האָסטו אױסגעמעקטאױף אײביק און שטענדיק.

الترخيص: Public Domain

Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

Vi indignis kontraŭ la popoloj, Vi pereigis malpiulojn, Ilian nomon Vi ekstermis por ĉiam kaj eterne.

الترخيص: Public Domain

Commentary on Psalms 9:6

Rashi

English

You rebuked nations [This alludes to Amalek, described in Num. 24:20 as] “Amalek is the first of the nations.”

You destroyed a wicked man Esau.

You erased their name “For I will surely erase the remembrance of Amalek” (Exod. 17:14).

The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · الترخيص: CC-BY · Full commentary on Sefaria

Ibn Ezra

עברית

גערת - בלא בי"ת כדמות כריתה הנני גוער לכם את הזרע.

אבדת רשע - הוא לבן.

לעולם ועד - מלה קצרה לעולם ועד עולם, ובעבור שהוא סוף הפסוק שב הפתח קמץ קטן, ובעבור אות התנועה באות עי"ן שהוא הראשון, נקמץ הוי"ו כמו: הוציא לחם ויין.

Ibn Ezra on Psalms -- Daat · الترخيص: Public Domain · Full commentary on Sefaria

Radak (David Kimhi)

English

Thou hast rebuked the nations (גוִֹיִם גערת): – (The expression for) rebuke when used without the preposition beth has the meaning of destruction, as: “Rebuke the wild beast of the reed” (Ps. 68:31); and as, “Behold, I will rebuke the seed for your sake” (Mal. 2:3); and so Thou hast rebuked (the) nations here.

And he says, Thou hast rebuked the nations – these being the Philistines. Thou hast destroyed the wicked (man): – viz. Goliath the Philistine.

Thou hast blotted out their name: – speaking of the dead in the war, as it is said (1 Sam. 17:52), “And the despatched of the Philistines fell.”

for ever and aye (וָעֶד): – This word (וָעֶד) signifies a longer duration of time than עולם (for ever). Unless immediately before the end of a verse, it is pointed with pathah; (and so also) when without (the accent) ‘athnah, as (in the passage): “And do not for ever (לָעַד) remember iniquity” (Is. 64:8); and (even) with ’athnah, as (in the passage): “Knowest thou this from old time (מִנִּי־עַד)” (Job 20:4); but at the end of a verse (in the form) לעולם ועד, with seghol.

R. David Kimhi on the first book of Psalms, Translated by R.G. Finch, London, 1919 · الترخيص: Public Domain · Full commentary on Sefaria