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الثلاثاء, 10 نوفمبر 2026

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Psalms 73:10

The Holy Scriptures: A New Translation (JPS 1917)

لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.

73

1 מִזְמ֗וֹר לְאָ֫סָ֥ף אַ֤ךְ ט֖וֹב לְיִשְׂרָאֵ֥ל אֱלֹהִ֗ים לְבָרֵ֥י לֵבָֽב׃ A Psalm of Asaph. Surely God is good to Israel, even to such as are pure in heart.
2 וַאֲנִ֗י כִּ֭מְעַט (נטוי) [נָטָ֣יוּ] רַגְלָ֑י כְּ֝אַ֗יִן (שפכה) [שֻׁפְּכ֥וּ] אֲשֻׁרָֽי׃ But as for me, my feet were almost gone; my steps had well nigh slipped.
3 כִּֽי־קִ֭נֵּאתִי בַּהוֹלְלִ֑ים שְׁל֖וֹם רְשָׁעִ֣ים אֶרְאֶֽה׃ For I was envious at the arrogant, when I saw the prosperity of the wicked.
4 כִּ֤י אֵ֖ין חַרְצֻבּ֥וֹת לְמוֹתָ֗ם וּבָרִ֥יא אוּלָֽם׃ For there are no pangs at their death, and their body is sound.
5 בַּעֲמַ֣ל אֱנ֣וֹשׁ אֵינֵ֑מוֹ וְעִם־אָ֝דָ֗ם לֹ֣א יְנֻגָּֽעוּ׃ In the trouble of man they are not; neither are they plagued like men.
6 לָ֭כֵן עֲנָקַ֣תְמוֹ גַאֲוָ֑ה יַעֲטָף־שִׁ֝֗ית חָמָ֥ס לָֽמוֹ׃ Therefore pride is as a chain about their neck; violence covereth them as a garment.
7 יָ֭צָא מֵחֵ֣לֶב עֵינֵ֑מוֹ עָ֝בְר֗וּ מַשְׂכִּיּ֥וֹת לֵבָֽב׃ Their eyes stand forth from fatness; they are gone beyond the imaginations of their heart.
8 יָמִ֤יקוּ ׀ וִידַבְּר֣וּ בְרָ֣ע עֹ֑שֶׁק מִמָּר֥וֹם יְדַבֵּֽרוּ׃ They scoff, and in wickedness utter oppression; they speak as if there were none on high.
9 שַׁתּ֣וּ בַשָּׁמַ֣יִם פִּיהֶ֑ם וּ֝לְשׁוֹנָ֗ם תִּהֲלַ֥ךְ בָּאָֽרֶץ׃ They have set their mouth against the heavens, And their tongue walketh through the earth.
10 לָכֵ֤ן ׀ (ישיב) [יָשׁ֣וּב] עַמּ֣וֹ הֲלֹ֑ם וּמֵ֥י מָ֝לֵ֗א יִמָּ֥צוּ לָֽמוֹ׃ Therefore His people return hither; And waters of fullness are drained out by them.
11 וְֽאָמְר֗וּ אֵיכָ֥ה יָדַֽע־אֵ֑ל וְיֵ֖שׁ דֵּעָ֣ה בְעֶלְיֽוֹן׃ And they say: 'How doth God know? And is there knowledge in the Most High?'
12 הִנֵּה־אֵ֥לֶּה רְשָׁעִ֑ים וְשַׁלְוֵ֥י ע֝וֹלָ֗ם הִשְׂגּוּ־חָֽיִל׃ Behold, such are the wicked; And they that are always at ease increase riches.
13 אַךְ־רִ֭יק זִכִּ֣יתִי לְבָבִ֑י וָאֶרְחַ֖ץ בְּנִקָּי֣וֹן כַּפָּֽי׃ Surely in vain have I cleansed my heart, And washed my hands in innocency;
14 וָאֱהִ֣י נָ֭גוּעַ כׇּל־הַיּ֑וֹם וְ֝תוֹכַחְתִּ֗י לַבְּקָרִֽים׃ For all the day have I been plagued, And my chastisement came every morning.
15 אִם־אָ֭מַרְתִּי אֲסַפְּרָ֥ה כְמ֑וֹ הִנֵּ֤ה ד֖וֹר בָּנֶ֣יךָ בָגָֽדְתִּי׃ If I had said: 'I will speak thus', Behold, I had been faithless to the generation of Thy children.
16 וָ֭אֲחַשְּׁבָה לָדַ֣עַת זֹ֑את עָמָ֖ל (היא) [ה֣וּא] בְעֵינָֽי׃ And when I pondered how I might know this, It was wearisome in mine eyes;
17 עַד־אָ֭בוֹא אֶל־מִקְדְּשֵׁי־אֵ֑ל אָ֝בִ֗ינָה לְאַחֲרִיתָֽם׃ Until I entered into the sanctuary of God, And considered their end.
18 אַ֣ךְ בַּ֭חֲלָקוֹת תָּשִׁ֣ית לָ֑מוֹ הִ֝פַּלְתָּ֗ם לְמַשּׁוּאֽוֹת׃ Surely Thou settest them in slippery places; Thou hurlest them down to utter ruin.
19 אֵ֤יךְ הָי֣וּ לְשַׁמָּ֣ה כְרָ֑גַע סָ֥פוּ תַ֝֗מּוּ מִן־בַּלָּהֽוֹת׃ How are they become a desolation in a moment! They are wholly consumed by terrors.
20 כַּחֲל֥וֹם מֵהָקִ֑יץ אֲ֝דֹנָ֗י בָּעִ֤יר ׀ צַלְמָ֬ם תִּבְזֶֽה׃ As a dream when one awaketh, So, O Lord, when Thou arousest Thyself, Thou wilt despise their semblance.
21 כִּ֭י יִתְחַמֵּ֣ץ לְבָבִ֑י וְ֝כִלְיוֹתַ֗י אֶשְׁתּוֹנָֽן׃ For my heart was in a ferment, And I was pricked in my reins. .
22 וַאֲנִי־בַ֭עַר וְלֹ֣א אֵדָ֑ע בְּ֝הֵמ֗וֹת הָיִ֥יתִי עִמָּֽךְ׃ But I was brutish, and ignorant; I was as a beast before Thee.
23 וַאֲנִ֣י תָמִ֣יד עִמָּ֑ךְ אָ֝חַ֗זְתָּ בְּיַד־יְמִינִֽי׃ Nevertheless I am continually with Thee; Thou holdest my right hand.
24 בַּעֲצָתְךָ֥ תַנְחֵ֑נִי וְ֝אַחַ֗ר כָּב֥וֹד תִּקָּחֵֽנִי׃ Thou wilt guide me with Thy counsel, And afterward receive me with glory.
25 מִי־לִ֥י בַשָּׁמָ֑יִם וְ֝עִמְּךָ֗ לֹא־חָפַ֥צְתִּי בָאָֽרֶץ׃ Whom have I in heaven but Thee? And beside Thee I desire none upon earth.
26 כָּלָ֥ה שְׁאֵרִ֗י וּלְבָ֫בִ֥י צוּר־לְבָבִ֥י וְחֶלְקִ֗י אֱלֹהִ֥ים לְעוֹלָֽם׃ My flesh and my heart faileth; But God is the rock of my heart and my portion for ever.
27 כִּֽי־הִנֵּ֣ה רְחֵקֶ֣יךָ יֹאבֵ֑דוּ הִ֝צְמַ֗תָּה כׇּל־זוֹנֶ֥ה מִמֶּֽךָּ׃ For, lo, they that go far from Thee shall perish; Thou dost destroy all them that go astray from Thee.
28 וַאֲנִ֤י ׀ קִ֥רְבַ֥ת אֱלֹהִ֗ים לִ֫י־ט֥וֹב שַׁתִּ֤י ׀ בַּאדֹנָ֣י יֱהֹוִ֣ה מַחְסִ֑י לְ֝סַפֵּ֗ר כׇּל־מַלְאֲכוֹתֶֽיךָ׃ {פ}
 But as for me, the nearness of God is my good; I have made the Lord GOD my refuge, That I may tell of all Thy works.

Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر

كلمة بكلمة (Hebrew → English · Strong’s)

  1. לָכֵ֤ןkênset upright
  2. ישיבshûwbto turn back transitively or intransitiv
  3. יָשׁ֣וּבshûwbto turn back transitively or intransitiv
  4. עַמּ֣וֹʻama people
  5. הֲלֹ֑םhălômhither
  6. וּמֵ֥יmayimwater
  7. מָ֝לֵ֗אmâlêʼfull or filling
  8. יִמָּ֥צוּmâtsâhto suck out
  9. לָֽמוֹ

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Psalms 73:10 in every translation

עברית · Miqra according to the Masorah

לָכֵ֤ן ׀ (ישיב) [יָשׁ֣וּב] עַמּ֣וֹ הֲלֹ֑ם וּמֵ֥י מָ֝לֵ֗א יִמָּ֥צוּ לָֽמוֹ׃

الترخيص: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

Therefore His people return hither; And waters of fullness are drained out by them.

الترخيص: Public Domain

עברית · Tanach with Ta'amei Hamikra

לָכֵ֤ן ׀ ישיב [יָשׁ֣וּב] עַמּ֣וֹ הֲלֹ֑ם וּמֵ֥י מָ֝לֵ֗א יִמָּ֥צוּ לָֽמוֹ׃

الترخيص: Public Domain

עברית · Tanach with Text Only

לכן ישיב [ישוב] עמו הלם ומי מלא ימצו למו

الترخيص: Public Domain

עברית · Tanach with Nikkud

לָכֵן ישיב [יָשׁוּב] עַמּוֹ הֲלֹם וּמֵי מָלֵא יִמָּצוּ לָמוֹ׃

الترخيص: Public Domain

English · The Rashi Ketuvim by Rabbi Shraga Silverstein

Therefore, [(because they see the wicked flourishing)], His people turn hither [(to their deeds)], and the waters of the full [stream (i.e., Torah)] are dregs to them.

الترخيص: CC BY

Français · Bible du Rabbinat 1899 [fr]

C’est pourquoi son peuple en arrive au même point, et il absorbe de larges rasades d’eau,

الترخيص: Public Domain

Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]

Wahrlich, so wird ihr Anhang noch geschleppt, wie ein großer Strom finden sie sich bei ihnen ein.

الترخيص: Public Domain

Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

Dlategoż zwraca się lud jego tu; a strumieniami pełnemi ssą z nich. 

الترخيص: Public Domain

ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

דרום קערט זיך זײַן פֿאָלק אַהין צו, װאָרום װאַסער פֿון שפֿע װערט געזופּט בײַ זײ.

الترخيص: Public Domain

Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

Tial tien ankaŭ iras Lia popolo, Kaj ili akvon ĉerpas abunde.

الترخيص: Public Domain

Commentary on Psalms 73:10

Rashi

English

Therefore, His people will return here Since His people sees that the way of the wicked prospers, they will return on the way of the wicked, to adopt their ways.

here Heb. הלם, as (Jud. 18: 3): “Who brought you here (הלום)?” [Equivalent to] פֹּה.

and the waters of the full are drain water to them And the waters of the full stream—they are words of Torah—are considered by them as water that drains out, and they despise them.

The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · الترخيص: CC-BY · Full commentary on Sefaria

Ibn Ezra

עברית

לכן - אמר רבי משה: הלום תואר מגזרת: והלמה סיסרא כאילו כתוב הלום קמוץ הה"א ושורק בוי"ו, כדרך מוכה ונגוע.

ומי מלא - חסר כוס.

ימצו - מגזרת ומצית ובאה המלה מלעיל, בעבור היות הטעם בתחלת מלת, כמו כי זה משפט הלשון כמו: עשה לי את החיל הזה.

ומ"ם למו – שב אל הנזכרים בתחלת המזמור והם ברי לבב. והנכון: שהוא שב למלת עמו כי ימצא בלשון יחיד ורבים. ולפי דעתי: שהלום כמו הנה כמו הבא עוד הלום איש, כי עמו ישוב בעבור זה שרואה, או ישוב מגזרת שובב או ישיב אל לבו, ולא ידע מה טעם זה.

Ibn Ezra on Psalms -- Daat · الترخيص: Public Domain · Full commentary on Sefaria

Radak (David Kimhi)

English

Return The letter "י" in the word "ישוב" indicates that God settles and resides in it. The letter "ו" in "ישוב" signifies that God declares with it that He sees the tranquility of the wicked being repeatedly disrupted time after time.

Here This word is used as a warning, meaning "do not approach" or "do not come close." It implies that if one can find an argument against it to justify the judgment, they should present it.

And they will be satisfied with water. Without the specified detail, it means that a person will find a trembling-filled cup for them, indicating that they will find a drink that both satisfies and enlivens them. This refers to them finding refreshing and invigorating water to quench their thirst.

Sefaria Community Translation · الترخيص: CC0 · Full commentary on Sefaria