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7
I will give thanks unto the LORD according to His righteousness; And will sing praise to the name of the LORD Most High.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- יִֽרַדֹּ֥ףrâdaphto run after (usually with hostile inten
- אוֹיֵ֨בʼôyêbhating
- נַפְשִׁ֡יnephesha breathing creature
- וְיַשֵּׂ֗גnâsagto reach
- וְיִרְמֹ֣סrâmaçto tread upon
- לָאָ֣רֶץʼeretsthe earth
- חַיָּ֑יchayalive
- וּכְבוֹדִ֓יkâbôwdweight
- לֶעָפָ֖רʻâphârdust
- יַשְׁכֵּ֣ןshâkanto reside or permanently stay
- סֶֽלָהçelâhsuspension
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Psalms 7:6 in every translation
עברית · Miqra according to the Masorah
יִ֥רַדֹּֽף־אוֹיֵ֨ב ׀ נַפְשִׁ֡י וְיַשֵּׂ֗ג וְיִרְמֹ֣ס לָאָ֣רֶץ חַיָּ֑י וּכְבוֹדִ֓י ׀ לֶעָפָ֖ר יַשְׁכֵּ֣ן סֶֽלָה׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
Let the enemy pursue my soul, and overtake it, And tread my life down to the earth; Yea, let him lay my glory in the dust. Selah
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
יִֽרַדֹּ֥ף אוֹיֵ֨ב ׀ נַפְשִׁ֡י וְיַשֵּׂ֗ג וְיִרְמֹ֣ס לָאָ֣רֶץ חַיָּ֑י וּכְבוֹדִ֓י ׀ לֶעָפָ֖ר יַשְׁכֵּ֣ן סֶֽלָה׃
الترخيص: Public Domain
English · Sefaria Community Translation
then let the enemy pursue and overtake me; let him trample my life to the ground, and lay my body in the dust. Selah.
الترخيص: CC0
עברית · Tanach with Text Only
ירדף אויב נפשי וישג וירמס לארץ חיי וכבודי לעפר ישכן סלה
الترخيص: Public Domain
עברית · Tanach with Nikkud
יִרַדֹּף אוֹיֵב נַפְשִׁי וְיַשֵּׂג וְיִרְמֹס לָאָרֶץ חַיָּי וּכְבוֹדִי לֶעָפָר יַשְׁכֵּן סֶלָה׃
الترخيص: Public Domain
English · The Rashi Ketuvim by Rabbi Shraga Silverstein
then let the foe [Yishbi in Nov (II Samuel 21:16)] pursue my soul and overtake me, and let him trample me to the earth all of my days, and [let him lower] my honor, so that it reside forever in the dust.
الترخيص: CC BY
Français · Bible du Rabbinat 1899 [fr]
que l’ennemi se mette à ma poursuite et m’atteigne! qu’il broie ma vie sur le sol, et traîne mon honneur dans la poussière! Sélah!
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
So möge der Feind mir nachjagen und mich einholen und mein Leben zu Boden treten und meine Herrlichkeit in Staub legen. Sela.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Niech ściga wróg duszę moję; niech ją pojmą, i rozdepcze po ziemi żywot mój, a sławę moję w proch niechaj strąci. - Sela.
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
זאָל דער שׂונא מיך נאָכיאָגן און דערגרײכן, און טרעטן צו דער ערד מײַן לעבן, און מײַן כּבֿוד אין שטױב לײגן. סֶלָה.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Tiam malamiko persekutu mian animon, Li atingu kaj enpremu mian vivon en la teron, Kaj mian honoron li metu en la polvon. Sela .
الترخيص: Public Domain
Commentary on Psalms 7:6
Ibn Ezra
עברית
ירדוף – יש אומרים: יתרדוף ואין צורך, כי אין שם דגש שתהיה התי"ו מובלע. ועוד היה ראוי להיות יתרדף: וירמוס לארץ חיי – בעבור הקלון.
וכבודי – טעמו הנפש, כמו: בסודם אל תבא נפשי וכנגדה אל תחד כבודי וככה שמח לבי ויגל כבודי ואחריו אף בשרי ישכון לבטח, שהוא הגוף, על כן טעה רבי יהודה בן בלעם שאמר שכבודי הוא גופי והלא ידע אם לא שמע כי האדם מורכב מנפש וגוף והחלק הנכבד הנפש, על כן מלת כבוד והביאו בצרה הזאת, בעבור שמצא וכבודי לעפר ישכן סלה והנפש אינה יורדת לעפר, והכתוב הוא על דרך משל וככה דבקה לעפר נפשי.
וטעם סלה – באמת היה כן.
Ibn Ezra on Psalms -- Daat · الترخيص: Public Domain · Full commentary on Sefaria
Radak (David Kimhi)
English
The enemy doth pursue my soul: – This word (יִרַדּףֹ, “pursue”) is a combination of the Kal and dageshed (i.e. piel) conjugations; from the Kal is said יִרְדֹּף, and from the piel is said יְרַדֵּף; and the word is compounded of these two (forms). And the meaning of the compound (form) is that the enemy pursues him himself and pursues him with respect to others when he bids others pursue him; so Saul was pursuing him (רודפו) and chasing him (מרדפו) with reference to Israel. And he says my soul, for he does not pursue me to bind me with a cord, but to kill me – as, indeed, he proposed so many times to slay him with his own hand.
And should he overtake he will tread my life to the earth: – And if he should overtake me he will tread my life to the earth, for he will give me no rest till he slay me. And the word “if” is lacking, as (similarly, Isaiah 30:20): “And the Lord will give you the bread of adversity and water of affliction” which is to be interpreted “if He give”; and (another instance) “and thou hast refused to let him go” (Exod. 4:23) = “and if thou refusest.” The waw in וְיִרְמֹם is equivalent (in meaning) to the rapheh in Arabic; or its interpretation (may be) he is thinking within himself, as he pursues me, that he will overtake me and tread my life to the earth and lay my glory in the dust.
And lay my glory in the dust. Selah: – My glory is “my soul,” and his plan is to lay my glory in the dust. And although at a man's death his soul does not lie in the dust, the expression is figurative, as, “My soul cleaveth to the dust” (Ps. 119:25). Or it is in accordance with the thought of the enemy, for he thinks there is no resurrection for my soul, because he considers me a wicked man and a murderer. And the word Selah I have explained (Ps. 3:3) to be a raising of the voice in the music; and it has no (special) significance in the context here, nor is it necessary to explain it on every occurrence.
R. David Kimhi on the first book of Psalms, Translated by R.G. Finch, London, 1919 · الترخيص: Public Domain · Full commentary on Sefaria