لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
22
They shall come and shall declare His righteousness Unto a people that shall be born, that He hath done it.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- כִּ֤יkîyvery widely used as a relative conjuncti
- לֹֽאlôʼnot
- בָזָ֨הbâzâhto disesteem
- וְלֹ֪אlôʼnot
- שִׁקַּ֡ץshâqatsto be filthy
- עֱנ֬וּתʻĕnûwthaffliction
- עָנִ֗יʻânîydepressed
- וְלֹאlôʼnot
- הִסְתִּ֣ירçâtharto hide
- פָּנָ֣יוpânîymthe face
- מִמֶּ֑נּוּmina part of
- וּֽבְשַׁוְּע֖וֹshâvaʻto be free
- אֵלָ֣יוʼêlnear
- שָׁמֵֽעַshâmaʻto hear intelligently (often with implic
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Psalms 22:25 in every translation
עברית · Miqra according to the Masorah
כִּ֤י לֹֽא־בָזָ֨ה וְלֹ֪א שִׁקַּ֡ץ עֱנ֬וּת עָנִ֗י וְלֹא־הִסְתִּ֣יר פָּנָ֣יו מִמֶּ֑נּוּ וּֽבְשַׁוְּע֖וֹ אֵלָ֣יו שָׁמֵֽעַ׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
For He hath not despised nor abhorred the lowliness of the poor; neither hath He hid His face from him; but when he cried unto Him, He heard.'
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
כִּ֤י לֹֽא־בָזָ֨ה וְלֹ֪א שִׁקַּ֡ץ עֱנ֬וּת עָנִ֗י וְלֹא־הִסְתִּ֣יר פָּנָ֣יו מִמֶּ֑נּוּ וּֽבְשַׁוְּע֖וֹ אֵלָ֣יו שָׁמֵֽעַ׃
الترخيص: Public Domain
עברית · Tanach with Text Only
כי לא בזה ולא שקץ ענות עני ולא הסתיר פניו ממנו ובשועו אליו שמע
الترخيص: Public Domain
עברית · Tanach with Nikkud
כִּי לֹא־בָזָה וְלֹא שִׁקַּץ עֱנוּת עָנִי וְלֹא־הִסְתִּיר פָּנָיו מִמֶּנּוּ וּבְשַׁוְּעוֹ אֵלָיו שָׁמֵעַ׃
الترخيص: Public Domain
English · The Rashi Ketuvim by Rabbi Shraga Silverstein
For He has not despised and not reviled the cry of the poor one, and He has not hid His face from Him; and in his outcry to Him, He has heard Him.
الترخيص: CC BY
Français · Bible du Rabbinat 1899 [fr]
Car il n’a point dédaigné, il n’a point méprisé la misère du malheureux; il n'a pas caché de lui son visage, ni manqué de l'entendre quand il implorait!"
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Denn er verachtete und verwarf nicht des Elenden Qual und barg nicht sein Antlitz vor ihm; als er zu ihm schrie, erhörte er ihn.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Albowiem nie wzgardził, i nie wstrętna mu skarga biednego, i nie ukrył oblicza Swego przed nim, i gdy wołał do Niego, wysłuchał go.
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
װאָרום ער פֿאַראַכט ניט און פֿאַראומװערדיקט ניט די פּײַן פֿון אָרימאַן, און ער פֿאַרבאָרגט ניט זײַן פּנים פֿון אים, און אַז ער שרײַט צו אים, הערט ער צו.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Ĉar Li ne malŝatis kaj ne malestimis la suferojn de premato, Kaj ne kaŝis antaŭ li Sian vizaĝon; Sed aŭskultis lin, kiam tiu kriis al Li.
الترخيص: Public Domain
Commentary on Psalms 22:25
Rashi
English
the cry of the poor Every [expression of] עניה in Scripture is an expression of a cry. ענות can also be interpreted as an expression of humility, as (in Exod. 10:3): “to humble yourself (לענת),” because he (the poor man) humbles himself and prays before You.
The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · الترخيص: CC-BY · Full commentary on Sefaria
Ibn Ezra
עברית
כי, ולא שקץ - הרחיק ושנא.
ענות - מגזרת עני. ויש אומרים: כמו: מענה לשון על משקל שבות.
Ibn Ezra on Psalms -- Daat · الترخيص: Public Domain · Full commentary on Sefaria
Radak (David Kimhi)
English
For He hath not despised: – And so will they say when they give thanks as they come forth from the exile: “When we were in exile He did not despise nor abhor our affliction wherewith we were afflicted.”
nor abhorred (שׁקץ): – (This word) has the meaning of תועבה (abomination), as (Lev. 11:43): “Ye shall not make yourselves abominable (תשׁקצו).”
the affliction: – (עֱנוּת here) is a noun having the sense of עני (afflicted). Some, however (Targumist, Rashi, and others besides), interpret ענות as the “prayer.”
of the afflicted: – viz. that which he answers with his mouth, as (Prov. 16:1): “the answer (מענה) of the tongue.”
Neither hath He hid His face from him; But when he cried unto Him, He heard: – (שָׁמֵעַ here) is perfect of the verb of the form (חָפֵץ in) “because he had delight (חָפֵץ) in Jacob's daughter” (Gen. 34:19).
R. David Kimhi on the first book of Psalms, Translated by R.G. Finch, London, 1919 · الترخيص: Public Domain · Full commentary on Sefaria