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Psalms 15:4

The Holy Scriptures: A New Translation (JPS 1917)

لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.

15

1 מִזְמ֗וֹר לְדָ֫וִ֥ד יְ֭הֹוָה מִי־יָג֣וּר בְּאׇהֳלֶ֑ךָ מִֽי־יִ֝שְׁכֹּ֗ן בְּהַ֣ר קׇדְשֶֽׁךָ׃ A Psalm of David. LORD, who shall sojourn in Thy tabernacle? Who shall dwell upon Thy holy mountain?
2 הוֹלֵ֣ךְ תָּ֭מִים וּפֹעֵ֥ל צֶ֑דֶק וְדֹבֵ֥ר אֱ֝מֶ֗ת בִּלְבָבֽוֹ׃ He that walketh uprightly, and worketh righteousness, And speaketh truth in his heart;
3 לֹֽא־רָגַ֨ל ׀ עַל־לְשֹׁנ֗וֹ לֹא־עָשָׂ֣ה לְרֵעֵ֣הוּ רָעָ֑ה וְ֝חֶרְפָּ֗ה לֹא־נָשָׂ֥א עַל־קְרֹבֽוֹ׃ That hath no slander upon his tongue, Nor doeth evil to his fellow, Nor taketh up a reproach against his neighbour;
4 נִבְזֶ֤ה ׀ בְּֽעֵ֘ינָ֤יו נִמְאָ֗ס וְאֶת־יִרְאֵ֣י יְהֹוָ֣ה יְכַבֵּ֑ד נִשְׁבַּ֥ע לְ֝הָרַ֗ע וְלֹ֣א יָמִֽר׃ In whose eyes a vile person is despised, But he honoureth them that fear the LORD; He that sweareth to his own hurt, and changeth not;
5 כַּסְפּ֤וֹ ׀ לֹא־נָתַ֣ן בְּנֶשֶׁךְ֮ וְשֹׁ֥חַד עַל־נָקִ֗י לֹ֥א־לָ֫קָ֥ח עֹֽשֵׂה־אֵ֑לֶּה לֹ֖א יִמּ֣וֹט לְעוֹלָֽם׃ {פ}
He that putteth not out his money on interest, Nor taketh a bribe against the innocent. He that doeth these things shall never be moved.

Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر

كلمة بكلمة (Hebrew → English · Strong’s)

  1. נִבְזֶ֤הbâzâhto disesteem
  2. בְּֽעֵ֘ינָ֤יוʻayinan eye
  3. נִמְאָ֗סmâʼaçto spurn
  4. וְאֶתʼêthself (but generally used to point out mo
  5. יִרְאֵ֣יyârêʼfearing
  6. יְהוָ֣הYᵉhôvâhJehovah
  7. יְכַבֵּ֑דkâbadto be heavy
  8. נִשְׁבַּ֥עshâbaʻto seven oneself
  9. לְ֝הָרַ֗עrâʻaʻto spoil
  10. וְלֹ֣אlôʼnot
  11. יָמִֽרmûwrto alter

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Psalms 15:4 in every translation

עברית · Miqra according to the Masorah

נִבְזֶ֤ה ׀ בְּֽעֵ֘ינָ֤יו נִמְאָ֗ס וְאֶת־יִרְאֵ֣י יְהֹוָ֣ה יְכַבֵּ֑ד נִשְׁבַּ֥ע לְ֝הָרַ֗ע וְלֹ֣א יָמִֽר׃

الترخيص: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

In whose eyes a vile person is despised, But he honoureth them that fear the LORD; He that sweareth to his own hurt, and changeth not;

الترخيص: Public Domain

עברית · Tanach with Ta'amei Hamikra

נִבְזֶ֤ה ׀ בְּֽעֵ֘ינָ֤יו נִמְאָ֗ס וְאֶת־יִרְאֵ֣י יְהוָ֣ה יְכַבֵּ֑ד נִשְׁבַּ֥ע לְ֝הָרַ֗ע וְלֹ֣א יָמִֽר׃

الترخيص: Public Domain

עברית · Tanach with Text Only

נבזה בעיניו נמאס ואת יראי יהוה יכבד נשבע להרע ולא ימר

الترخيص: Public Domain

עברית · Tanach with Nikkud

נִבְזֶה בְּעֵינָיו נִמְאָס וְאֶת־יִרְאֵי יְהוָה יְכַבֵּד נִשְׁבַּע לְהָרַע וְלֹא יָמִר׃

الترخيص: Public Domain

English · The Rashi Ketuvim by Rabbi Shraga Silverstein

In whose eyes is despised one who is despicable [in his deeds], who honors those who fear the L rd, who swears to [his] hurt and does not retract. [(How much more so [if he swears] not to his hurt!)]

الترخيص: CC BY

Français · Bible du Rabbinat 1899 [fr]

qui tient pour méprisable quiconque mérite le mépris, mais honore ceux qui craignent l’Éternel; qui, ayant juré à son détriment, ne se rétracte point;

الترخيص: Public Domain

Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]

Der Verächtliche ist missachtet in seinen Augen, aber die den Herrn fürchten, ehrt er; er schwört zu seinem eigenen Schaden und ändert es nicht.

الترخيص: Public Domain

Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

Nikczemnik w oczach jego wzgardzony, a bogobojnych szanuje; przysięga na swą szkodę, a nie odmienia. 

الترخيص: Public Domain

ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

דער נִבֿזה איז פֿאַראַכט אין זײַנע אױגן, און די גאָטספֿאָרכטיקע גיט ער כּבֿוד;ער האָט געשװאָרן זיך צום בײזן, און ענדערט ניט;

الترخيص: Public Domain

Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

Kiu abomenas malnoblulon Kaj estimas la respektantojn de la Eternulo, Kiu faris ĵuron malprofite por si kaj ĝin ne rompas;

الترخيص: Public Domain

Commentary on Psalms 15:4

Rashi

English

A base person is despised in his eyes One who is base with his wickedness is despised in the eyes of the righteous man, e.g. Hezekiah, who dragged his father’s remains in disgrace.

he swears to hurt himself.

and does not retract his oath. How much more does he not retract it if it concerns something that is not to his hurt!

The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · الترخيص: CC-BY · Full commentary on Sefaria

Ibn Ezra

עברית

נבזה - קשור בעיניו גם נמאס. והטעם: כי עובד השם כל מצוה ששמר וכל טוב שעשה, נבזה ונקל הוא בעיניו, כנגד מה שהוא חייב לעשות לכבוד בוראו, וככה משפט הצדיקים שיבקשו לעלות אל מעלת קדוש ממנו ונכבד. ואמר: יכבד כנגד נבזה.

נשבע להרע - נפשו כמו לצום, כי יכחיש הבשר.

Ibn Ezra on Psalms -- Daat · الترخيص: Public Domain · Full commentary on Sefaria

Radak (David Kimhi)

English

Despised is he in his own eyes, rejected: – He recounts further some of his good qualities. For although he walketh perfectly and worketh righteousness and speaketh truth, he does not pride himself upon this, but is despised in his own eyes and rejected, thinking in his heart that he cannot perform one-thousandth part of what it is his duty to do for the honour of his Creator.

But he honoureth them that fear the Lord: – He is despised in his own eyes, but he honoureth them that fear the Lord; for all the good things he has done he counts as nothing compared with what he considers he ought to do, while the good (works) another does he holds to be great things. He feels too that there are others among those who fear the Lord in a superior degree to himself, and that they fear the Name more than he, and so he imputes to them superiority over himself, and honours them. And he makes a further enumeration of his good qualities:

He sweareth to his own hurt: – The interpretation of להרע (to his hurt) is to the hurt of his body in fasting, and in abstinence from pleasures; and so to be in want of clothing even for the sake of righteousness and the mitzvoth.

and changeth not – what he has sworn, although it be to the injury of his person. He will not change, but carry it out as he has promised. And as regards the expression he uses, sweareth, (it is) because when he has spoken a hard thing against himself, he sweareth so that the evil impulse shall not distract him from the performance of it. And so David says (Ps. 119:106): “I have sworn and have confirmed it, that I will observe Thy righteous judgments.”

R. David Kimhi on the first book of Psalms, Translated by R.G. Finch, London, 1919 · الترخيص: Public Domain · Full commentary on Sefaria