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Psalms 10:3

The Holy Scriptures: A New Translation (JPS 1917)

لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.

10

1 לָמָ֣ה יְ֭הֹוָה תַּעֲמֹ֣ד בְּרָח֑וֹק תַּ֝עְלִ֗ים לְעִתּ֥וֹת בַּצָּרָֽה׃ Why standest Thou afar off, O LORD? Why hidest Thou Thyself in times of trouble?
2 בְּגַאֲוַ֣ת רָ֭שָׁע יִדְלַ֣ק עָנִ֑י יִתָּפְשׂ֓וּ ׀ בִּמְזִמּ֖וֹת ז֣וּ חָשָֽׁבוּ׃ Through the pride of the wicked the poor is hotly pursued, They are taken in the devices that they have imagined.
3 כִּֽי־הִלֵּ֣ל רָ֭שָׁע עַל־תַּאֲוַ֣ת נַפְשׁ֑וֹ וּבֹצֵ֥עַ בֵּ֝רֵ֗ךְ נִ֘אֵ֥ץ ׀ יְהֹוָֽה׃ For the wicked boasteth of his heart's desire, And the covetous vaunteth himself, though he contemn the LORD.
4 רָשָׁ֗ע כְּגֹ֣בַהּ אַ֭פּוֹ בַּל־יִדְרֹ֑שׁ אֵ֥ין אֱ֝לֹהִ֗ים כׇּל־מְזִמּוֹתָֽיו׃ The wicked, in the pride of his countenance [, saith]: 'He will not require'; All his thoughts are: 'There is no God.'
5 יָ֘חִ֤ילוּ דְרָכָ֨ו ׀ בְּכׇל־עֵ֗ת מָר֣וֹם מִ֭שְׁפָּטֶיךָ מִנֶּגְדּ֑וֹ כׇּל־צ֝וֹרְרָ֗יו יָפִ֥יחַ בָּהֶֽם׃ His ways prosper at all times; Thy judgments are far above out of his sight; As for all his adversaries, he puffeth at them.
6 אָמַ֣ר בְּ֭לִבּוֹ בַּל־אֶמּ֑וֹט לְדֹ֥ר וָ֝דֹ֗ר אֲשֶׁ֣ר לֹֽא־בְרָֽע׃ He saith in his heart: 'I shall not be moved, I who to all generations shall not be in adversity.'
7 אָלָ֤ה ׀ פִּ֣יהוּ מָ֭לֵא וּמִרְמ֣וֹת וָתֹ֑ךְ תַּ֥חַת לְ֝שׁוֹנ֗וֹ עָמָ֥ל וָאָֽוֶן׃ His mouth is full of cursing and deceit and oppression; Under his tongue is mischief and iniquity.
8 יֵשֵׁ֤ב ׀ בְּמַאְרַ֬ב חֲצֵרִ֗ים בַּֽ֭מִּסְתָּרִים יַהֲרֹ֣ג נָקִ֑י עֵ֝ינָ֗יו לְֽחֵלְכָ֥ה יִצְפֹּֽנוּ׃ He sitteth in the lurking-places of the villages; In secret places doth he slay the innocent; His eyes are on the watch for the helpless.
9 יֶאֱרֹ֬ב בַּמִּסְתָּ֨ר ׀ כְּאַרְיֵ֬ה בְסֻכֹּ֗ה יֶ֭אֱרֹב לַחֲט֣וֹף עָנִ֑י יַחְטֹ֥ף עָ֝נִ֗י בְּמׇשְׁכ֥וֹ בְרִשְׁתּֽוֹ׃ He lieth in wait in a secret place as a lion in his lair, He lieth in wait to catch the poor; He doth catch the poor, when he draweth him up in his net.
10 (ודכה) [יִדְכֶּ֥ה] יָשֹׁ֑חַ וְנָפַ֥ל בַּ֝עֲצוּמָ֗יו (חלכאים) [חֵ֣ל כָּאִֽים]׃ He croucheth, he boweth down, And the helpless fall into his mighty claws.
11 אָמַ֣ר בְּ֭לִבּוֹ שָׁ֣כַֽח אֵ֑ל הִסְתִּ֥יר פָּ֝נָ֗יו בַּל־רָאָ֥ה לָנֶֽצַח׃ He hath said in his heart: 'God hath forgotten; He hideth His face; He will never see.'
12 קוּמָ֤ה יְהֹוָ֗ה אֵ֭ל נְשָׂ֣א יָדֶ֑ךָ אַל־תִּשְׁכַּ֥ח (עניים) [עֲנָוִֽים]׃ Arise, O LORD; O God, lift up Thy hand; Forget not the humble.
13 עַל־מֶ֤ה ׀ נִאֵ֖ץ רָשָׁ֥ע ׀ אֱלֹהִ֑ים אָמַ֥ר בְּ֝לִבּ֗וֹ לֹ֣א תִדְרֹֽשׁ׃ Wherefore doth the wicked contemn God, And say in his heart: 'Thou wilt not require'?
14 רָאִ֡תָה כִּי־אַתָּ֤ה ׀ עָ֘מָ֤ל וָכַ֨עַס ׀ תַּבִּיט֮ לָתֵ֢ת בְּיָ֫דֶ֥ךָ עָ֭לֶיךָ יַעֲזֹ֣ב חֵלֵ֑כָה יָ֝ת֗וֹם אַתָּ֤ה ׀ הָיִ֬יתָ עוֹזֵֽר׃ Thou hast seen; for Thou beholdest trouble and vexation, to requite them with Thy hand; Unto Thee the helpless committeth himself; Thou hast been the helper of the fatherless.
15 שְׁ֭בֹר זְר֣וֹעַ רָשָׁ֑ע וָ֝רָ֗ע תִּֽדְרוֹשׁ־רִשְׁע֥וֹ בַל־תִּמְצָֽא׃ Break Thou the arm of the wicked; And as for the evil man, search out his wickedness, till none be found.
16 יְהֹוָ֣ה מֶ֭לֶךְ עוֹלָ֣ם וָעֶ֑ד אָבְד֥וּ ג֝וֹיִ֗ם מֵאַרְצֽוֹ׃ The LORD is King for ever and ever; The nations are perished out of His land.
17 תַּאֲוַ֬ת עֲנָוִ֣ים שָׁמַ֣עְתָּ יְהֹוָ֑ה תָּכִ֥ין לִ֝בָּ֗ם תַּקְשִׁ֥יב אׇזְנֶֽךָ׃ LORD, Thou hast heard the desire of the humble: Thou wilt direct their heart, Thou wilt cause Thine ear to attend;
18 לִשְׁפֹּ֥ט יָת֗וֹם וָ֫דָ֥ךְ בַּל־יוֹסִ֥יף ע֑וֹד לַעֲרֹ֥ץ אֱ֝נ֗וֹשׁ מִן־הָאָֽרֶץ׃ {פ}
 To right the fatherless and the oppressed, That man who is of the earth may be terrible no more.

Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر

كلمة بكلمة (Hebrew → English · Strong’s)

  1. כִּֽיkîyvery widely used as a relative conjuncti
  2. הִלֵּ֣לhâlalto be clear
  3. רָ֭שָׁעrâshâʻmorally wrong
  4. עַלʻalabove
  5. תַּאֲוַ֣תtaʼăvâha longing
  6. נַפְשׁ֑וֹnephesha breathing creature
  7. וּבֹצֵ֥עַbâtsaʻto finish
  8. בֵּ֝רֵ֗ךְbârakto kneel
  9. נִ֘אֵ֥ץnâʼatsto scorn
  10. יְהוָֽהYᵉhôvâhJehovah

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Psalms 10:3 in every translation

עברית · Miqra according to the Masorah

כִּֽי־הִלֵּ֣ל רָ֭שָׁע עַל־תַּאֲוַ֣ת נַפְשׁ֑וֹ וּבֹצֵ֥עַ בֵּ֝רֵ֗ךְ נִ֘אֵ֥ץ ׀ יְהֹוָֽה׃

الترخيص: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

For the wicked boasteth of his heart's desire, And the covetous vaunteth himself, though he contemn the LORD.

الترخيص: Public Domain

עברית · Tanach with Ta'amei Hamikra

כִּֽי־הִלֵּ֣ל רָ֭שָׁע עַל־תַּאֲוַ֣ת נַפְשׁ֑וֹ וּבֹצֵ֥עַ בֵּ֝רֵ֗ךְ נִ֘אֵ֥ץ ׀ יְהוָֽה׃

الترخيص: Public Domain

עברית · Tanach with Text Only

כי הלל רשע על תאות נפשו ובצע ברך נאץ יהוה

الترخيص: Public Domain

עברית · Tanach with Nikkud

כִּי־הִלֵּל רָשָׁע עַל־תַּאֲוַת נַפְשׁוֹ וּבֹצֵעַ בֵּרֵךְ נִאֵץ יְהוָה׃

الترخيص: Public Domain

English · The Rashi Ketuvim by Rabbi Shraga Silverstein

["Why, O L rd, do You stand at a distance?"] For [now that You do,] the evil-doer vaunts himself [in having attained all] the lust of his soul, and the robber blesses [himself, saying that] he has despised the L rd [and will not be held accountable for it].

الترخيص: CC BY

Français · Bible du Rabbinat 1899 [fr]

car il se glorifie, le méchant, des passions de son âme; le spoliateur blasphème, outrage l’Éternel.

الترخيص: Public Domain

Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]

Denn der Frevler prahlt mit dem Gelüst seiner Seele, und der Räuber rühmt sich, dass er den Herrn höhnt.

الترخيص: Public Domain

Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

Albowiem chlubi się niegodziwy żądzą duszy swojéj, a łupieżca bluźni, lży Boga. 

الترخيص: Public Domain

ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

װאָרום דער רָשע פּראָלט אין דער תּאװה פֿון זײַן זעל, און דער גײציקער רימט זיך: ער שפּאָט פֿון גאָט.

الترخيص: Public Domain

Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

Ĉar malbonulo fanfaronas pri la kapricoj de sia animo; Rabanto forlasas, malŝatas la Eternulon.

الترخيص: Public Domain

Commentary on Psalms 10:3

Rashi

English

For the wicked man boasts This refers to “O Lord, why do You stand from afar,” for now the wicked man boasts that he achieves all the desire of his soul.

and the robber congratulates himself for having blasphemed the Lord And the robber praises himself, saying that he has blasphemed the Lord, yet he will have peace.

congratulates Heb. בֵּרֵך, like בֵּרַך, an expression of the past tense. You should know [that this is so,] for if it were a noun, the accent would be on the first letter and it would be vowelized with a “pattah” [meaning a “seggol” under the “resh”], but this one is vowelized with a small “kamatz” [i.e., with a “tzereh”] and it is accented below on the “resh.” Do not wonder about בֵּרֵך, that he did not say: בֵּרַך, because many words spelled with a “resh” are vowelized in this manner, e.g. (below 74:18), “an enemy blasphemed (חֵרֵף) the Lord,” and it does not say חֵרַף.

blasphemed Heb. נאץ, like חֵרֵף and Menachem interpreted every expression of נאוץ in this manner.

The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · الترخيص: CC-BY · Full commentary on Sefaria

Ibn Ezra

עברית

כי - אמר רבי משה: כי תחת אשר והטעם אשר יהלל רשע בעבור השיגו תאות נפשו והבוצע אשר הוא מברך השם מנאצו ויהי ברך, כמו: ברך נבות אלהים ומלך, ברך אלהים ומות ו פירוש ברך דורון ומנחה והוא שם כמו: והדבר אין בהם. וכמוהו: וברך ולא אשיבנה. ואיננו נכון, כי ברך פעל עבר וכאילו כתוב וברך ברכה ולא אשיבנה. ולפי דעתי, כי הלל רשע הנזכר למעלה רשע אחר, אשר התאוה ויברך הבוצע אשר נאץ השם והנה ברך, כמו הלל.

Ibn Ezra on Psalms -- Daat · الترخيص: Public Domain · Full commentary on Sefaria

Radak (David Kimhi)

English

For the wicked doth congratulate himself: – because he congratulates himself

upon his soul's desire: – When he does it and none denies him, Thou shalt shew him that there is One supreme over him, and he shall be caught in what he proposes to do.

And blesses the robber, him who despises the Lord: – The wicked blesses and praises the robber and him who holds on his way and despises God, and says that He is powerless to deliver the oppressed out of his hand, or that there is none who pays regard to him, as it says (5:13), He says in his heart, Thou wilt not require it.

R. David Kimhi on the first book of Psalms, Translated by R.G. Finch, London, 1919 · الترخيص: Public Domain · Full commentary on Sefaria