Psalms 1:2

But his desire is in the law of the Lord Hence you learn that the company of scorners brings one to neglect the study of Torah.

and in his law he meditates In the beginning, it is called the law of the Lord, and after he has toiled to master it, it is called his own Torah.

he meditates Heb. יהגה. Every expression of הגה refers to the heart, as you say (below 19:15): “and the meditation (והגיון) of my heart”; (Isa. 33:18), “Your heart shall meditate (יהגה) in fear”; (Prov. 24:2), “For their heart thinks (יהגה) of plunder.”

But his delight is in the law of the Lord: – He says: if he has departed from the evil way and yet has not done good, behold, he has not performed his work completely and it is not said of him, “Happy is he!” And so it says: “Depart from evil and do good” (Ps. 34:15). And although our teachers of blessed memory have said (Midrash, Shoher Tob, adloc.), “If a man sits and has not committed sin, he is rewarded as one who performs a mitzvah,” they have also interpreted (ibid.) [Depart from evil and do good] applying it to the case of him to whom transgression has come and who has been delivered from it, as it is said “Depart from evil and do good,” i.e. Depart from evil for the sake of doing good. And so it says (Ps. 119:3), “Yea, they do no unrighteousness; they walk in His ways.” And they hold that he who has conquered his inclination in regard to an action is as one who has performed a mitzvah, when the temptation has befallen him, and so it is as is said, “Yea, they do no unrighteousness,” etc.; although they have done no unrighteousness, still it is necessary that they should walk in His ways and do a good work. And so he says, Happy is the man that walketh not. But what does he do? His delight is in the law of the Lord. And included in delight is both learning and doing, as (in the text) “from doing thy delight” (Is. 58:13); and doing apart from learning is not sufficient.

And in His law: – He repeats in His law as “Noah, Noah” three times in one verse (Gen. 6:9) and “Israel” five times in one verse (Num. 8:19) and other instances besides, for such is the usage of the Hebrew language. And they say (i.e. the Grammarians and Commentators, in innumerable places) that it is by way of elegance (in diction). And our teachers of blessed memory comment (Babli, Abodah Zarah 19a): first it is called “the law of the Lord,” and lastly, when one is firmly established in it by study, it is made “His law” and is called by His name. The interpretation of