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الثلاثاء, 10 نوفمبر 2026

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Proverbs 6:23

The Holy Scriptures: A New Translation (JPS 1917)

لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.

6

1 בְּ֭נִי אִם־עָרַ֣בְתָּ לְרֵעֶ֑ךָ תָּקַ֖עְתָּ לַזָּ֣ר כַּפֶּֽיךָ׃ My son, if thou art become surety for thy neighbour, If thou hast struck thy hands for a stranger—
2 נוֹקַ֥שְׁתָּ בְאִמְרֵי־פִ֑יךָ נִ֝לְכַּ֗דְתָּ בְּאִמְרֵי־פִֽיךָ׃ Thou art snared by the words of thy mouth, Thou art caught by the words of thy mouth—
3 עֲשֵׂ֨ה זֹ֥את אֵפ֪וֹא ׀ בְּנִ֡י וְֽהִנָּצֵ֗ל כִּ֘י־בָ֤אתָ בְכַף־רֵעֶ֑ךָ לֵ֥ךְ הִ֝תְרַפֵּ֗ס וּרְהַ֥ב רֵעֶֽיךָ׃ Do this now, my son, and deliver thyself, Seeing thou art come into the hand of thy neighbour; Go, humble thyself, and urge thy neighbour.
4 אַל־תִּתֵּ֣ן שֵׁנָ֣ה לְעֵינֶ֑יךָ וּ֝תְנוּמָ֗ה לְעַפְעַפֶּֽיךָ׃ Give not sleep to thine eyes, nor slumber to thine eyelids.
5 הִ֭נָּצֵל כִּצְבִ֣י מִיָּ֑ד וּ֝כְצִפּ֗וֹר מִיַּ֥ד יָקֽוּשׁ׃ {פ}
 Deliver thyself as a gazelle from the hand [of the hunter], And as a bird from the hand of the fowler.
6 לֵֽךְ־אֶל־נְמָלָ֥ה עָצֵ֑ל רְאֵ֖ה דְרָכֶ֣יהָ וַחֲכָֽם׃ Go to the ant, thou sluggard; Consider her ways, and be wise;
7 אֲשֶׁ֖ר אֵֽין־לָ֥הּ קָצִ֗ין שֹׁטֵ֥ר וּמֹשֵֽׁל׃ Which having no chief, Overseer, or ruler,
8 תָּכִ֣ין בַּקַּ֣יִץ לַחְמָ֑הּ אָגְרָ֥ה בַ֝קָּצִ֗יר מַאֲכָלָֽהּ׃ Provideth her bread in the summer, And gatherest her food in the harvest.
9 עַד־מָתַ֖י עָצֵ֥ל ׀ תִּשְׁכָּ֑ב מָ֝תַ֗י תָּק֥וּם מִשְּׁנָתֶֽךָ׃ How long wilt thou sleep, O sluggard? When wilt thou arise out of thy sleep?
10 מְעַ֣ט שֵׁ֭נוֹת מְעַ֣ט תְּנוּמ֑וֹת מְעַ֓ט ׀ חִבֻּ֖ק יָדַ֣יִם לִשְׁכָּֽב׃ ’Yet a little sleep, a little slumber, A little folding of the hands to sleep’—
11 וּבָֽא־כִמְהַלֵּ֥ךְ רֵאשֶׁ֑ךָ וּ֝מַחְסֹרְךָ֗ כְּאִ֣ישׁ מָגֵֽן׃ {פ}
 So shall thy poverty come as a runner, And thy want as an armed man.
12 אָדָ֣ם בְּ֭לִיַּעַל אִ֣ישׁ אָ֑וֶן ה֝וֹלֵ֗ךְ עִקְּשׁ֥וּת פֶּֽה׃ A base person, a man of iniquity, Is he that walketh with a froward mouth; .
13 קֹרֵ֣ץ בְּ֭עֵינָו מֹלֵ֣ל בְּרַגְלָ֑ו מֹ֝רֶ֗ה בְּאֶצְבְּעֹתָֽיו׃ That winketh with his eyes, that scrapeth with his feet, That pointeth with his fingers;
14 תַּ֥הְפֻּכ֨וֹת ׀ בְּלִבּ֗וֹ חֹרֵ֣שׁ רָ֣ע בְּכׇל־עֵ֑ת (מדנים) [מִדְיָנִ֥ים] יְשַׁלֵּֽחַ׃ Frowardness is in his heart, he deviseth evil continually; He soweth discord.
15 עַל־כֵּ֗ן פִּ֭תְאֹם יָב֣וֹא אֵיד֑וֹ פֶּ֥תַע יִ֝שָּׁבֵ֗ר וְאֵ֣ין מַרְפֵּֽא׃ {פ}
 Therefore shall his calamity come suddenly; On a sudden shall he be broken, and that without remedy.
16 שֶׁשׁ־הֵ֭נָּה שָׂנֵ֣א יְהֹוָ֑ה וְ֝שֶׁ֗בַע (תועבות) [תּוֹעֲבַ֥ת] נַפְשֽׁוֹ׃ There are six things which the LORD hateth, Yea, seven which are an abomination unto Him:
17 עֵינַ֣יִם רָ֭מוֹת לְשׁ֣וֹן שָׁ֑קֶר וְ֝יָדַ֗יִם שֹׁפְכ֥וֹת דָּם־נָקִֽי׃ Haughty eyes, a lying tongue, And hands that shed innocent blood;
18 לֵ֗ב חֹ֭רֵשׁ מַחְשְׁב֣וֹת אָ֑וֶן רַגְלַ֥יִם מְ֝מַהֲר֗וֹת לָר֥וּץ לָרָעָֽה׃ A heart that deviseth wicked thoughts, Feet that are swift in running to evil;
19 יָפִ֣יחַ כְּ֭זָבִים עֵ֣ד שָׁ֑קֶר וּמְשַׁלֵּ֥חַ מְ֝דָנִ֗ים בֵּ֣ין אַחִֽים׃ {פ}
 A false witness that breatheth out lies, And he that soweth discord among brethren.
20 נְצֹ֣ר בְּ֭נִי מִצְוַ֣ת אָבִ֑יךָ וְאַל־תִּ֝טֹּ֗שׁ תּוֹרַ֥ת אִמֶּֽךָ׃ My son, keep the commandment of thy father, And forsake not the teaching of thy mother;
21 קׇשְׁרֵ֣ם עַל־לִבְּךָ֣ תָמִ֑יד עׇ֝נְדֵ֗ם עַל־גַּרְגְּרֹתֶֽךָ׃ Bind them continually upon thy heart, Tie them about thy neck.
22 בְּהִתְהַלֶּכְךָ֨ ׀ תַּנְחֶ֬ה אֹתָ֗ךְ בְּֽ֭שׇׁכְבְּךָ תִּשְׁמֹ֣ר עָלֶ֑יךָ וַ֝הֲקִיצ֗וֹתָ הִ֣יא תְשִׂיחֶֽךָ׃ When thou walkest, it shall lead thee, When thou liest down, it shall watch over thee; And when thou awakest, it shall talk with thee.
23 כִּ֤י נֵ֣ר מִ֭צְוָה וְת֣וֹרָה א֑וֹר וְדֶ֥רֶךְ חַ֝יִּ֗ים תּוֹכְח֥וֹת מוּסָֽר׃ For the commandment is a lamp, and the teaching is light, And reproofs of instruction are the way of life;
24 לִ֭שְׁמׇרְךָ מֵאֵ֣שֶׁת רָ֑ע מֵ֝חֶלְקַ֗ת לָשׁ֥וֹן נׇכְרִיָּֽה׃ To keep thee from the evil woman, From the smoothness of the alien tongue.
25 אַל־תַּחְמֹ֣ד יׇ֭פְיָהּ בִּלְבָבֶ֑ךָ וְאַל־תִּ֝קָּחֲךָ֗ בְּעַפְעַפֶּֽיהָ׃ Lust not after her beauty in thy heart; Neither let her captivate thee with her eyelids.
26 כִּ֤י בְעַד־אִשָּׁ֥ה זוֹנָ֗ה עַֽד־כִּכַּ֫ר־לָ֥חֶם וְאֵ֥שֶׁת אִ֑ישׁ נֶ֖פֶשׁ יְקָרָ֣ה תָצֽוּד׃ {פ}
 For on account of a harlot a man is brought to a loaf of bread, But the adulteress hunteth for the precious life.
27 הֲיַחְתֶּ֤ה אִ֓ישׁ אֵ֬שׁ בְּחֵיק֑וֹ וּ֝בְגָדָ֗יו לֹ֣א תִשָּׂרַֽפְנָה׃ Can a man take fire in his bosom, And his clothes not be burned?
28 אִם־יְהַלֵּ֣ךְ אִ֭ישׁ עַל־הַגֶּחָלִ֑ים וְ֝רַגְלָ֗יו לֹ֣א תִכָּוֶֽינָה׃ Or can one walk upon hot coals, And his feet not be scorched?
29 כֵּ֗ן הַ֭בָּא אֶל־אֵ֣שֶׁת רֵעֵ֑הוּ לֹ֥א יִ֝נָּקֶ֗ה כׇּֽל־הַנֹּגֵ֥עַ בָּֽהּ׃ So he that goeth in to his neighbour’s wife; Whosoever toucheth her shall not go unpunished.
30 לֹא־יָב֣וּזוּ לַ֭גַּנָּב כִּ֣י יִגְנ֑וֹב לְמַלֵּ֥א נַ֝פְשׁ֗וֹ כִּ֣י יִרְעָֽב׃ Men do not despise a thief, if he steal To satisfy his soul when he is hungry;
31 וְ֭נִמְצָא יְשַׁלֵּ֣ם שִׁבְעָתָ֑יִם אֶת־כׇּל־ה֖וֹן בֵּית֣וֹ יִתֵּֽן׃ But if he be found, he must restore sevenfold, He must give all the substance of his house.
32 נֹאֵ֣ף אִשָּׁ֣ה חֲסַר־לֵ֑ב מַֽשְׁחִ֥ית נַ֝פְשׁ֗וֹ ה֣וּא יַעֲשֶֽׂנָּה׃ He that committeth adultery with a woman lacketh understanding; He doeth it that would destroy his own soul.
33 נֶגַע־וְקָל֥וֹן יִמְצָ֑א וְ֝חֶרְפָּת֗וֹ לֹ֣א תִמָּחֶֽה׃ Wounds and dishonour shall he get, And his reproach shall not be wiped away. .
34 כִּֽי־קִנְאָ֥ה חֲמַת־גָּ֑בֶר וְלֹא־יַ֝חְמ֗וֹל בְּי֣וֹם נָקָֽם׃ For jealousy is the rage of a man, And he will not spare in the day of vengeance.
35 לֹֽא־יִ֭שָּׂא פְּנֵ֣י כׇל־כֹּ֑פֶר וְלֹא־יֹ֝אבֶ֗ה כִּ֣י תַרְבֶּה־שֹּֽׁחַד׃ {פ}
 He will not regard any ransom; Neither will he rest content, though thou givest many gifts.

Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر

كلمة بكلمة (Hebrew → English · Strong’s)

  1. כִּ֤יkîyvery widely used as a relative conjuncti
  2. נֵ֣רnîyra lamp or light (literally or figurative
  3. מִ֭צְוָהmitsvâha command
  4. וְת֣וֹרָהtôwrâha precept or statute
  5. א֑וֹרʼôwrillumination or luminary (in every sense
  6. וְדֶ֥רֶךְdereka road
  7. חַ֝יִּ֗יםchayalive
  8. תּוֹכְח֥וֹתtôwkêchâhchastisement
  9. מוּסָֽרmûwçârchastisement

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Proverbs 6:23 in every translation

עברית · Miqra according to the Masorah

כִּ֤י נֵ֣ר מִ֭צְוָה וְת֣וֹרָה א֑וֹר וְדֶ֥רֶךְ חַ֝יִּ֗ים תּוֹכְח֥וֹת מוּסָֽר׃

الترخيص: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

For the commandment is a lamp, and the teaching is light, And reproofs of instruction are the way of life;

الترخيص: Public Domain

עברית · Tanach with Ta'amei Hamikra

כִּ֤י נֵ֣ר מִ֭צְוָה וְת֣וֹרָה א֑וֹר וְדֶ֥רֶךְ חַ֝יִּ֗ים תּוֹכְח֥וֹת מוּסָֽר׃

الترخيص: Public Domain

עברית · Tanach with Text Only

כי נר מצוה ותורה אור ודרך חיים תוכחות מוסר

الترخيص: Public Domain

עברית · Tanach with Nikkud

כִּי נֵר מִצְוָה וְתוֹרָה אוֹר וְדֶרֶךְ חַיִּים תּוֹכְחוֹת מוּסָר׃

الترخيص: Public Domain

English · The Rashi Ketuvim by Rabbi Shraga Silverstein

For a mitzvah is a lamp [(which illumines for a given time)], and Torah is light [(which illumines forever)], and the chastisements of mussar are [(what impel a man to)] the road of life.

الترخيص: CC BY

Français · Bible du Rabbinat 1899 [fr]

Car le devoir est un flambeau, la doctrine une lumière, les dictées de la morale un gage de vie.

الترخيص: Public Domain

Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

Albowiem pochodnią przykazanie, a nauka światłem, a drogą do życia przestrogi pouczające. 

الترخيص: Public Domain

ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

װאָרום דאָס געבאָט איז אַ ליכט, און די לערנונג אַ ליכטיקײט, און דער װעג פֿון לעבן זײַנען שטראָפֿרײד פֿון מוסר;

الترخيص: Public Domain

Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

Ĉar moralordono estas lumingo, kaj instruo estas lumo, Kaj edifaj predikoj estas vojo de vivo,

الترخيص: Public Domain

Commentary on Proverbs 6:23

Rashi

English

For a commandment is a candle, and the Torah is light Just as light always illuminates, so does the merit of the Torah stand for a person forever, but the merit of the commandment is only for a limited time, like the light of a candle. Another explanation: For a commandment is a candle, etc. The command of the father is a candle. Whoever fulfills the command of his father is as though he takes a candle in his hand to light a dark place, and if he loses anything there he finds it by its light; similarly, whoever fulfills his mother’s instruction—it is light to him, and so [Scripture] states (verse 20): “and forsake not the instruction of your mother.” It is certain that this verse speaks of the commands of one’s father and mother, for it is written (20:20): “If one curses his father or mother, his candle will be put out in the blackest darkness.” Now if a person’s candle goes out when he does not fulfill the commandments of his parents, conversely when he fulfills the command, his candle lights up (Rabbi Joseph Kara).

and disciplining rebukes are the way of life Disciplining rebukes incline a person to life. It is found that they are the way of life.

The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · الترخيص: CC-BY · Full commentary on Sefaria

Ibn Ezra

עברית

כי נר - כי המצוה כנר להאיר לפניך, כענין מצות ה' ברה מאירת עינים. והתורה כאור ללומדיה, והכסיל בחשך הולך, ודרך חיים והחכמה לאדם המקבל היא דרך שיחיה בה.

Ibn Ezra on Proverbs -- Daat · الترخيص: Public Domain · Full commentary on Sefaria