لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
6
This is the law of the Nazirite who voweth, and of his offering unto the LORD for his Naziriteship, beside that for which his means suffice; according to his vow which he voweth, so he must do after the law of his Naziriteship.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וְזֹ֥אתzôʼththis
- תּוֹרַ֖תtôwrâha precept or statute
- הַנָּזִ֑ירnâzîyrseparate
- בְּי֗וֹםyôwma day
- מְלֹאת֙mâlêʼto fill or be full of
- יְמֵ֣יyôwma day
- נִזְר֔וֹnezersomething set apart
- יָבִ֣יאbôwʼto go or come
- אֹת֔וֹʼêthself (but generally used to point out mo
- אֶלʼêlnear
- פֶּ֖תַחpethachan opening
- אֹ֥הֶלʼôhela tent
- מוֹעֵֽדmôwʻêdan appointment
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Numbers 6:13 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
This is the law of the Nazir: when the days of his nazirite status are fulfilled, he shall bring himself to the entrance of the Tent of Meeting.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And this is the law of the Nazirite. On the day of the fulfillment of the days of his Naziritism, he shall bring himself to the door of the tent of meeting.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וְזֹ֥את תּוֹרַ֖ת הַנָּזִ֑יר בְּי֗וֹם מְלֹאת֙ יְמֵ֣י נִזְר֔וֹ יָבִ֣יא אֹת֔וֹ אֶל־פֶּ֖תַח אֹ֥הֶל מוֹעֵֽד׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And this is the law of the Nazirite, when the days of his consecration are fulfilled: he shall abring it unto the door of the tent of meeting;
الترخيص: Public Domain
עברית · Tanach with Ta'amei Hamikra
וְזֹ֥את תּוֹרַ֖ת הַנָּזִ֑יר בְּי֗וֹם מְלֹאת֙ יְמֵ֣י נִזְר֔וֹ יָבִ֣יא אֹת֔וֹ אֶל־פֶּ֖תַח אֹ֥הֶל מוֹעֵֽד׃
الترخيص: Public Domain
עברית · Tanach with Text Only
וזאת תורת הנזיר ביום מלאת ימי נזרו יביא אתו אל פתח אהל מועד
الترخيص: Public Domain
עברית · Tanach with Nikkud
וְזֹאת תּוֹרַת הַנָּזִיר בְּיוֹם מְלֹאת יְמֵי נִזְרוֹ יָבִיא אֹתוֹ אֶל־פֶּתַח אֹהֶל מוֹעֵד׃
الترخيص: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און דאָס איז דער דין פֿון אַ נזיר: אין דעם טאָג װאָס די טעג פֿון זײַן נזירשאַפֿט װערן פֿול, זאָל מען אים ברענגען צום אײַנגאַנג פֿון אוֹהל-מוֹעד;
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Or, voici la règle de l’abstème: quand seront accomplis les jours de son abstinence, on le fera venir à l’entrée de la tente d’assignation,
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
A oto ustawa o wstrzemięźliwym, gdy spełni się czas wstrzemięźliwości jego: należy go przyprowadzić do wnijścia przybytku zboru;
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Das ist das Gesetz des Nasirs; am Tage, da die Zeit seiner Enthaltung um ist, bringe man ihn an den Eingang des Stiftszeltes.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj jen estas la leĝo pri la konsekrito: kiam finiĝos la tempo de lia konsekriteco, oni venigu lin al la pordo de la tabernaklo de kunveno;
الترخيص: Public Domain
Commentary on Numbers 6:13
Rashi
English
He shall bring himself [lit. him]. He shall bring himself. This is one of the three usages of אֶת, (literally, “him”), which R’ Yishmael explained this way. Similarly, “They will burden them with sin and guilt. — themselves.” Similarly, “He (Moshe) buried אוֹתוֹ (lit. him) in the valley.” He buried himself.
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
And this is the law of the Nazir on the day when his separation days are fulfilled: Let him present himself at the door of the tabernacle of ordinance,
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
מלאת. שם הפועל מבעלי האל"ף על מנהג בעלי הה"א באחרונה וכמוהו לבלתי קראת לנו:
יביא אותו. יביא נפשו כמו וירעו הרועים אותם או יביא הכהן אותו בצווי בעל כרחו להקריב את קרבנו:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Rashbam
English
יביא אותו, the principal part of his sacrifice, as will be explained.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Sforno
English
יביא אותו, our sages in B’rachot 8 have already explained this to mean that the Nazirite is to bring himself, as it were. Normally, when someone is being prepared for a higher status than that he had attained in the past, such a person is being “brought” to his new assignment by someone superior to himself. This is why the person afflicted with tzoraat is brought to the Temple. Here. the Nazir presents himself in the Temple instead of being brought, i.e. presented by someone superior. Compare Leviticus 14,2 concerning the צרוע, and concerning the Sotah where the Torah had also written in Numbers 5,15 that the husband was to bring his wife to the priest. Similarly, a Jewish servant, asking to extend his term of service beyond the original 6 years, is brought to the door post to have his ear pierced by his master. (Exodus 21,6). Contrary to all this, the Nazirite at the end of his term who will once more begin to shave the hairs of his face and head, thus becoming “a new man,” brings himself. The reason is simple. There is no one on a higher spiritual niveau who could act as the one “bringing” him, i.e. presenting him.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria