لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
4
العالياه 7
And the charge of Eleazar the son of Aaron the priest shall be the oil for the light, and the sweet incense, and the continual meal-offering, and the anointing oil: he shall have the charge of all the tabernacle, and of all that therein is, whether it be the sanctuary, or the furniture thereof.’
but they shall not go in to see the holy things as they are being covered, lest they die.’
قسم Nasso
العالياه 1
العالياه 2
According to the commandment of the LORD they were appointed by the hand of Moses, every one to his service, and to his burden; they were also numbered, as the LORD commanded Moses.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וְנָתְנ֤וּnâthanto give
- אֹתָהּ֙ʼêthself (but generally used to point out mo
- וְאֶתʼêthself (but generally used to point out mo
- כָּלkôlthe whole
- כֵּלֶ֔יהָkᵉlîysomething prepared
- אֶלʼêlnear
- מִכְסֵ֖הmikçeha covering
- ע֣וֹרʻôwrskin
- תָּ֑חַשׁtachasha animal with fur
- וְנָתְנ֖וּnâthanto give
- עַלʻalabove
- הַמּֽוֹטmôwṭa wavering
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Numbers 4:10 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
They shall put it and all of its utensils into the covering of the tachash -hide and put it on the carrying frame.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And they shall place it and all of its vessels into a covering of tachash skin [a kind of sack] and put it on a bar.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וְנָתְנ֤וּ אֹתָהּ֙ וְאֶת־כׇּל־כֵּלֶ֔יהָ אֶל־מִכְסֵ֖ה ע֣וֹר תָּ֑חַשׁ וְנָתְנ֖וּ עַל־הַמּֽוֹט׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And they shall put it and all the vessels thereof within a covering of sealskin, and shall put it upon a bar.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וְנָתְנ֤וּ אֹתָהּ֙ וְאֶת־כָּל־כֵּלֶ֔יהָ אֶל־מִכְסֵ֖ה ע֣וֹר תָּ֑חַשׁ וְנָתְנ֖וּ עַל־הַמּֽוֹט׃
الترخيص: Public Domain
עברית · Tanach with Text Only
ונתנו אתה ואת כל כליה אל מכסה עור תחש ונתנו על המוט
الترخيص: Public Domain
עברית · Tanach with Nikkud
וְנָתְנוּ אֹתָהּ וְאֶת־כָּל־כֵּלֶיהָ אֶל־מִכְסֵה עוֹר תָּחַשׁ וְנָתְנוּ עַל־הַמּוֹט׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און זײ זאָלן אַרײַנטאָן זי און אַלע אירע כּלים אין אַ צודעק פֿון תַּחש-פֿעל, און אַרױפֿטאָן אױף אַ שטאַנג.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Et ils le mettront, avec tous ses ustensiles, dans une enveloppe de peau de tahach, et le poseront sur une civière.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I włożą go i wszystkie przybory jego w pokrowiec ze skóry borsuczej i położą na nosze.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Und dann sollen sie ihn und all seine Geräte in eine Decke von Tahasfell hüllen und dies auf eine Bahre legen.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj ili metu ĝin kaj ĉiujn ĝiajn apartenaĵojn en tegon el antilopaj feloj, kaj ili metu tion sur portilon.
الترخيص: Public Domain
Commentary on Numbers 4:10
Rashi
English
Into the covering of the tachash — hide. A type of sack.
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
And they shall put it and all its vessels in a covering of hyacinthine skin, and place it upon a rest.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
ונתנו על המוט. כי אין לה בדים והוא כמו וישאוהו במ וט:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Rashbam
English
ונתנו על המוט. Rabbi Joseph Kara (1060-1130, Troyes) erred in understanding this verse, thinking that since the Torah did not mention two staves, as in Numbers 13,23) for instance, that it follows that this stave was underneath the vessels, seeing that the Torah wrote the word על, “above.” I would counter that the staves (poles) were always on the sides of the vessels being transported and that they had been inserted through rings fastened to the respective objects being transported by them. We find that the Torah spells this out in Exodus 25,14, 25,27, 27,7, and 30,4.
The singular במוט is indeed found in connection with carrying something by means of poles in Exodus 25,28 and in Isaiah 46,7 as well as in Chronicles II 35,3. We must not be misled by the word being in the singular. It simply means to describe the “method” of transportation, this method being poles. [when we speak of כסף meaning “money,” we also do not necessarily refer to a single coin. Ed.]
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Sforno
English
ונתנו על המוט; after that the Levites were permitted to carry all these parts.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria