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33
قسم Masei
العالياه 1
العالياه 2
العالياه 3
And it shall come to pass, that as I thought to do unto them, so will I do unto you.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַיִּכְתֹּ֨בkâthabto grave
- מֹשֶׁ֜הMôshehMosheh
- אֶתʼêthself (but generally used to point out mo
- מוֹצָאֵיהֶ֛םmôwtsâʼa going forth
- לְמַסְעֵיהֶ֖םmaççaʻa departure
- עַלʻalabove
- פִּ֣יpehthe mouth
- יְהוָ֑הYᵉhôvâhJehovah
- וְאֵ֥לֶּהʼêl-lehthese or those
- מַסְעֵיהֶ֖םmaççaʻa departure
- לְמוֹצָאֵיהֶֽםmôwtsâʼa going forth
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Numbers 33:2 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Moshe recorded their departures for their journeys according to Adonoy’s command; these were the departure for their journeys.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And Moses wrote down their goings forth according to their journeys by word of the L-rd; and these are their journeys by their goings forth.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וַיִּכְתֹּ֨ב מֹשֶׁ֜ה אֶת־מוֹצָאֵיהֶ֛ם לְמַסְעֵיהֶ֖ם עַל־פִּ֣י יְהֹוָ֑ה וְאֵ֥לֶּה מַסְעֵיהֶ֖ם לְמוֹצָאֵיהֶֽם׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And Moses wrote their goings forth, stage by stage, by the commandment of the LORD; and these are their stages at their goings forth.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וַיִּכְתֹּ֨ב מֹשֶׁ֜ה אֶת־מוֹצָאֵיהֶ֛ם לְמַסְעֵיהֶ֖ם עַל־פִּ֣י יְהוָ֑ה וְאֵ֥לֶּה מַסְעֵיהֶ֖ם לְמוֹצָאֵיהֶֽם׃
الترخيص: Public Domain
עברית · Tanach with Text Only
ויכתב משה את מוצאיהם למסעיהם על פי יהוה ואלה מסעיהם למוצאיהם
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַיִּכְתֹּב מֹשֶׁה אֶת־מוֹצָאֵיהֶם לְמַסְעֵיהֶם עַל־פִּי יְהוָה וְאֵלֶּה מַסְעֵיהֶם לְמוֹצָאֵיהֶם׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און משה האָט פֿאַרשריבן זײערע אַרױסגאַנגען אױף זײערע ציִונגען לױט דעם מױל פֿון גאָט; און דאָס זײַנען זײערע ציִונגען אין זײערע אַרױסגאַנגען:
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Moïse inscrivit leurs départs et leurs stations sur l’ordre de l’Éternel; voici donc leurs stations et leurs départs:
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I spisał Mojżesz stacye ich, podług pochodów ich na rozkaz Wiekuistego; a oto pochody ich według stacyj ich.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Mose verzeichnete ihre Züge nach ihren Reisestätten auf Befehl des Herrn; das sind ihre Reisestätten bei ihren Zügen:
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj Moseo priskribis iliajn lokojn de eliro, laŭ ilia irado, konforme al la ordono de la Eternulo; kaj jen estas ilia irado laŭ iliaj lokoj de eliro:
الترخيص: Public Domain
Commentary on Numbers 33:2
Targum Jonathan
English
And Mosheh recorded their outgoings by their journeys by the Word of the Lord; and these are their journeys by their goings forth.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
את מוצאיהם. איך יצאו ממקום למקום על כן אחריו למסעיהם:
על פי ה'. דבק עם למסעיהם:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Sforno
English
ויכתוב משה, he wrote down the name of the places towards which they were setting out, as well as the name of the places from which they had started that particular journey. [this unusual sequence would justify the Torah mentioning first מסעיהם before מוצאיהם at the end of our verse. Ed.]
The reason why we find sometimes the objective mentioned first and other times the place of departure, is due to the fact that sometimes the people were glad to get away from a certain place where unpleasantness had occurred, whereas other times they were merely glad to arrive at a new destination hoping for a pleasant stay in their new encampment. One of the most vexing aspects of all these journeys was that the new objective had never been announced beforehand, so that the people were always in the dark about what the next day would bring. In spite of all these uncertainties they never refused to follow the cloud and break camp at a moment’s notice when required. The reason that both the breaking of camp and the making of camp are mentioned separately is because both entailed a considerable amount of discomfort.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria