لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
30
And Moses told the children of Israel according to all that the LORD commanded Moses.
قسم Matot
العالياه 1
These are the statutes, which the LORD commanded Moses, between a man and his wife, between a father and his daughter, being in her youth, in her father’s house.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וְאִשָּׁ֕הʼishshâha woman
- כִּֽיkîyvery widely used as a relative conjuncti
- תִדֹּ֥רnâdarto promise
- נֶ֖דֶרnedera promise
- לַיהוָ֑הYᵉhôvâhJehovah
- וְאָסְרָ֥הʼâçarto yoke or hitch
- אִסָּ֛רʼĕçâran obligation or vow
- בְּבֵ֥יתbayitha house (in the greatest variation of ap
- אָבִ֖יהָʼâbfather
- בִּנְעֻרֶֽיהָnâʻûwryouth
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Numbers 30:4 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
[But] if a woman makes a vow to Adonoy or obligates herself in her father’s home while still in her youth,
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And a woman, if she vow a vow to the L-rd and bind a bond (see above) in her father's house [(i.e., when she is under her father's authority)], in her maidenhood, [after twelve years and one day, (and not when she is a minor, in which instance her vow is not a vow, nor when she is a bogereth (after maidenhood), in which instance she is not under her father's authority for him to annul her vow)],
الترخيص: CC BY
עברית · Miqra according to the Masorah
וְאִשָּׁ֕ה כִּֽי־תִדֹּ֥ר נֶ֖דֶר לַיהֹוָ֑ה וְאָסְרָ֥ה אִסָּ֛ר בְּבֵ֥ית אָבִ֖יהָ בִּנְעֻרֶֽיהָ׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
Also when a woman voweth a vow unto the LORD, and bindeth herself by a bond, being in her father’s house, in her youth,
الترخيص: Public Domain
עברית · Tanach with Ta'amei Hamikra
וְאִשָּׁ֕ה כִּֽי־תִדֹּ֥ר נֶ֖דֶר לַיהוָ֑ה וְאָסְרָ֥ה אִסָּ֛ר בְּבֵ֥ית אָבִ֖יהָ בִּנְעֻרֶֽיהָ׃
الترخيص: Public Domain
עברית · Tanach with Text Only
ואשה כי תדר נדר ליהוה ואסרה אסר בבית אביה בנעריה
الترخيص: Public Domain
עברית · Tanach with Nikkud
וְאִשָּׁה כִּי־תִדֹּר נֶדֶר לַיהוָה וְאָסְרָה אִסָּר בְּבֵית אָבִיהָ בִּנְעֻרֶיהָ׃
الترخيص: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און אַז אַ װײַבספּאַרשױן װעט טאָן אַ נדר צו גאָט, און װעט אַסרן אױף זיך אַן איסור, אין איר פֿאָטערס הױז, אין איר יוגנט,
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Pour la femme, si elle fait un vœu au Seigneur ou s’impose une abstinence dans la maison de son père, pendant sa jeunesse,
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Niewiasta téż, jeżeliby ślubowała ślub Wiekuistemu, albo związała się zarzeczeniem w domu ojca swojego, w młodości swojej;
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Wenn eine Frau ein Gelübde tut dem Herrn oder sich verpflichtet im Hause ihres Vaters in ihren Mädchenjahren,
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj se virino faros sanktan promeson al la Eternulo aŭ ligos sin en la domo de sia patro, en sia juneco,
الترخيص: Public Domain
Commentary on Numbers 30:4
Rashi
English
In her father’s home. Under her father’s jurisdiction, even if she is not actually in his home.
While still in her youth. But not a minor, or a “bogeres,” as a minor’s vows are invalid, and a bogeres is no longer under her father’s jurisdiction for nullification of vows. When is she considered a minor? Our Rabbis say, at the age of eleven and a day, her vows should be examined. If she recognizes in Who’s Name she took the vow, or in Who’s Name she made the sanctification, then her vow is valid. At the age of twelve and a day, examination is no longer required.
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
And a female who hath not passed twelve years when she hath vowed a vow before the Lord, and hath bound herself in her father's house until her thirteenth year;
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
ואסרה אסר. או אסרה איסר. ואסרה ממשקל אחר ואיננו כמו אסר:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
AND IF A WOMAN VOWETH A VOW UNTO THE ETERNAL … 5. AND HER FATHER HEARETH HER VOW. Scripture wanted to mention the [case of] prohibition first [in Verses 4-5, namely that if she makes a vow and her father is quiet about it or confirms it, then all her vows shall stand ..] in order to tell us that a young girl [in her father’s house] is also subject to the negative commandment mentioned [previously], that he shall not break his word, and therefore if her father confirms her vow [expressly or tacitly] the vow shall stand, but if he disallowed her, it shall not stand. And Scripture states [in conclusion], and the Eternal will forgive her, because her father disallowed her, in order to tell us that G-d will only forgive her if she acted [in disregard of her vow] after her father had disallowed it, but not [if she broke it] at the beginning, that is, if she [first] transgressed her vow and later on her father disallowed it, just as the Rabbis have said: “[The father or husband] ‘cuts off’ [the vow from the moment that he disallows it], but [unlike a Sage] he does not uproot it retrospectively.” the time of “release” or “annulment.” In the case of the release by the Sage, since it takes effect retrospectively, there is no sin. In the case of the father or the husband, however, there is a sin entailed.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria