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26
וַיֹּ֤אמֶר יְהֹוָה֙ אֶל־מֹשֶׁ֔ה וְאֶ֧ל אֶלְעָזָ֛ר בֶּן־אַהֲרֹ֥ן הַכֹּהֵ֖ן לֵאמֹֽר׃ And it came to pass after the plague, that the LORD spoke unto Moses and unto Eleazar the son of Aaron the priest, saying:
العالياه 2
These are they that were numbered of the children of Israel, six hundred thousand and a thousand and seven hundred and thirty.
العالياه 3
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַיֹּ֤אמֶרʼâmarto say
- יְהוָה֙YᵉhôvâhJehovah
- אֶלʼêlnear
- מֹשֶׁ֔הMôshehMosheh
- וְאֶ֧לʼêlnear
- אֶלְעָזָ֛רʼElʻâzârElazar
- בֶּןbêna son
- אַהֲרֹ֥ןʼAhărôwnAharon
- הַכֹּהֵ֖ןkôhênone officiating
- לֵאמֹֽרʼâmarto say
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Numbers 26:1 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
It was after the plague. Adonoy spoke to Moshe and Elozor, son of Aharon the kohein, saying:
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And it was, after the plague, ["the Shepherd counting his surviving sheep after the wolf raid"], that the L-rd said to Moses and to Elazar the son of Aaron the Cohein, saying:
الترخيص: CC BY
עברית · Miqra according to the Masorah
וַיְהִ֖י אַחֲרֵ֣י הַמַּגֵּפָ֑ה {פ}
וַיֹּ֤אמֶר יְהֹוָה֙ אֶל־מֹשֶׁ֔ה וְאֶ֧ל אֶלְעָזָ֛ר בֶּן־אַהֲרֹ֥ן הַכֹּהֵ֖ן לֵאמֹֽר׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And it came to pass after the plague, that the LORD spoke unto Moses and unto Eleazar the son of Aaron the priest, saying:
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וַיְהִ֖י אַחֲרֵ֣י הַמַּגֵּפָ֑ה (פ) וַיֹּ֤אמֶר יְהוָה֙ אֶל־מֹשֶׁ֔ה וְאֶ֧ל אֶלְעָזָ֛ר בֶּן־אַהֲרֹ֥ן הַכֹּהֵ֖ן לֵאמֹֽר׃
الترخيص: Public Domain
עברית · Tanach with Text Only
ויהי אחרי המגפה ויאמר יהוה אל משה ואל אלעזר בן אהרן הכהן לאמר
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַיְהִי אַחֲרֵי הַמַּגֵּפָה וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה וְאֶל אֶלְעָזָר בֶּן־אַהֲרֹן הַכֹּהֵן לֵאמֹר׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און עס איז געװען נאָך דער מגפֿה, האָט גאָט געזאָגט צו משהן און צו אֶלעָזָר דעם זון פֿון אַהרן דעם כֹּהן, אַזױ צו זאָגן:
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Or, à la suite de cette mortalité, l’Éternel dit à Moïse et à Eléazar, fils d’Aaron le pontife, ce qui suit:
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I było po klęsce... I oświadczył Wiekuisty Mojżeszowi i Elazarowi, synowi Ahrona, kapłana, i rzekł:
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Und es war nach der Seuche — Da sprach der Herr zu Mose und zu Elasar dem Sohne Aarons des Priesters also:
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj post la punfrapado la Eternulo ekparolis al Moseo, kaj al Eleazar, filo de la pastro Aaron, dirante:
الترخيص: Public Domain
Commentary on Numbers 26:1
Rashi
English
It was after the plague, etc. This is compared to a shepherd whose flock was infiltrated by wolves, who killed some of them. He counted them, to ascertain the number of those remaining. Another interpretation: When they left Egypt and were entrusted to Moshe, they were given to him with a reckoning; now that he neared death, and the return of his sheep, he returned them with a reckoning.
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
And it came to pass after the plague, that the compassions of the heavens were turned to avenge His people with judgment. And the Lord spake to Mosheh and Elazar bar Aharon the priest, saying:
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
ויהי אחרי המגפה. אמר השם אל משה ואל אלעזר על יד משה וכן ויצו משה וזקני ישראל אז ישיר משה ובני ישראל:
וטעם אחרי המגפה. בעבור שאמר השם לאלה תחלק הארץ:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Da39;at Zekenim
English
ויהי אחרי המגפה, “it was after the plague had ceased, etc.” At that time G–d instructed Moses to conduct another census of the people (males between 20-60 years of age). Joshua would have to know how many soldiers he had at his disposal when commencing his conquest of the land of the Canaanites. The people had been counted twice. In this count the names of the families in each tribe are mentioned. When they had been counted in the desert of Sinai, only the tribal allegiance of each person counted had been recorded. According to the plain meaning of the text, not all tribes entered the land of Israel in accordance with the families of their respective tribes. Some of them did not have male descendants of the requisite age, so that they would be lumped together with their brothers, sons of the same father. For instance, although we know that according to the count of Yaakov’s grandchildren descending to Egypt in Genesis chapter 46, six are listed, when the Torah reports the result of the present census only three, i.e. Ohad, Yachin, and Zochar are mentioned by name. Sometimes the name of the family is that of the third generation, as in the case of Zerach. We had never found that any of the six sons of Shimon included one named Zerach. Similarly, Gilad, a great grandson of Joseph appears to have been the mainstay of Menashe’s descendants, as he had performed deeds of valour. In some instances the names of the original sons of Yaakov were changed slightly by the time they constituted families of substantial numbers. For instance: Yemuel in Genesis became Nemuel in Numbers, and Chusham in Genesis became Chushim in Numbers.
Daat Zekenim translated by Rb. Eliyahu Munk · الترخيص: CC-BY · Full commentary on Sefaria