لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
21
And the LORD hearkened to the voice of Israel, and delivered up the Canaanites; and they utterly destroyed them and their cities; and the name of the place was called Hormah.
العالياه 6
and from Bamoth to the valley that is in the field of Moab, by the top of Pisgah, which looketh down upon the desert.
العالياه 7
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- עַלʻalabove
- כֵּ֛ןkênset upright
- יֹאמְר֥וּʼâmarto say
- הַמֹּשְׁלִ֖יםmâshalto liken
- בֹּ֣אוּbôwʼto go or come
- חֶשְׁבּ֑וֹןCheshbôwnCheshbon
- תִּבָּנֶ֥הbânâhto build
- וְתִכּוֹנֵ֖ןkûwnto be erect
- עִ֥ירʻîyra city in the widest
- סִיחֽוֹןÇîychôwnSichon
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Numbers 21:27 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Concerning this, the parable tellers say: “Come to Cheshbon, may it be built and established as the city of Sichon.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
About this [war that Sichon waged with Moav] those who speak in parables [Bilam (see 23:7) and Beor] said [when Sichon hired Bilam to curse Moav]: Come to Cheshbon; it shall be built and established as the city of Sichon.
الترخيص: CC BY
עברית · Miqra according to the Masorah
עַל־כֵּ֛ן יֹאמְר֥וּ הַמֹּשְׁלִ֖ים בֹּ֣אוּ חֶשְׁבּ֑וֹן תִּבָּנֶ֥ה וְתִכּוֹנֵ֖ן עִ֥יר סִיחֽוֹן׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
Wherefore they that speak in parables say: Come ye to Heshbon! Let the city of Sihon be built and established!
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
עַל־כֵּ֛ן יֹאמְר֥וּ הַמֹּשְׁלִ֖ים בֹּ֣אוּ חֶשְׁבּ֑וֹן תִּבָּנֶ֥ה וְתִכּוֹנֵ֖ן עִ֥יר סִיחֽוֹן׃
الترخيص: Public Domain
עברית · Tanach with Text Only
על כן יאמרו המשלים באו חשבון תבנה ותכונן עיר סיחון
الترخيص: Public Domain
עברית · Tanach with Nikkud
עַל־כֵּן יֹאמְרוּ הַמֹּשְׁלִים בֹּאוּ חֶשְׁבּוֹן תִּבָּנֶה וְתִכּוֹנֵן עִיר סִיחוֹן׃
الترخيص: Public Domain
English · Sefaria Community Translation
Concerning this, the parable tellers say: “Come to Cheshbon, may it be built and established as the city of Sichon.
الترخيص: CC0
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
דרום זאָגן די שפּרוכזאָגער:קומט קײן חֶשבוֹן! געבױט און אױפֿגעשטעלט זאָל װערן די שטאָט פֿון סיחון!
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
C’est à ce propos que les poètes disaient: "Venez à Hesbon! Cité de Sihôn, qu’elle se relève et s’affermisse!
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Przeto powiadają wieszcze: "Wnijdźcie do Cheszbon, a niech się odbuduje i utwierdzi stolica Sychona!.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Daher sangen die Spruchredner: Ziehet ein in Hesbon, gebauet und aufgerichtet werde die Stadt Sichons.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Tial diras alegoriistoj: Iru Ĥeŝbonon; Konstruiĝu kaj fortikiĝu la urbo de Siĥon.
الترخيص: Public Domain
Commentary on Numbers 21:27
Rashi
English
Concerning this. Concerning this war fought by Sichon against Moav.
The parable tellers say. Bil’am, of whom it is said, “he set forth his parable.”
The parable tellers. Bil’am and Beor. They said:
Come to Cheshbon. Since Sichon was unable to conquer it, he hired Bil’am to curse it. This is why Balak said to him, “for I know that what you bless is blessed, etc.”
May it be built and established. Cheshbon, under Sichon’s name, to be his city.
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
Therefore, say the young men, (or the chosen ones,) using proverbs: The righteous who rule their passions say, Come let us reckon (Heshbon) the strength of a good work by the recompense, and the recompense of an evil work by the strength for whoso is watchful and diligent in the law is builded up and perfected;
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
המושלים. הבודאים משלים מלבם:
וטעם באו חשבון. לאמורים יאמרו:
ותבנה. יותר ממה שהיא:
ותכונן להיותה עיר סיחון:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Rashbam
English
על כן יאמרו המושלים, on account of the war against Sichon and Og they had prophesied in advance,
מושלים, Bileam and his colleagues in their predictions. (compare our author’s comment in Baba Batra 78,2 commencing with the words מאי דכתיב where he states that the plain meaning of the words refers to the previous wars conducted by Sichon when he had been successful and conquered large parts of the land of Moav. These conquests had been prophesied by Bileam, etc.)
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Sforno
English
על כן יאמרו המושלים, the people who reveal the visions they have seen in their dreams and their interpretations of these visions, as did Bileam when his interpretation is introduced with the words וישא משלו (Numbers 23,7).
בואו חשבון, “you the inhabitants of Moav come to Cheshbon and subject yourselves to the rule of Sichon for he will defeat you and rule over you.”
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Da39;at Zekenim
English
'על כן יאמרו המושלים וגו, “this is why those who speak in parables used to say: “let the city of Sichon be firmly established.“ Many such people had taken up residence in Cheshbon, where they flattered its King.
Daat Zekenim translated by Rb. Eliyahu Munk · الترخيص: CC-BY · Full commentary on Sefaria