لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
18
And thou and thy sons with thee shall keep your priesthood in everything that pertaineth to the altar, and to that within the veil; and ye shall serve; I give you the priesthood as a service of gift; and the common man that draweth nigh shall be put to death.’
العالياه 7
For the tithe of the children of Israel, which they set apart as a gift unto the LORD, I have given to the Levites for an inheritance; therefore I have said unto them: Among the children of Israel they shall have no inheritance.’
And ye shall bear no sin by reason of it, seeing that ye have set apart from it the best thereof; and ye shall not profane the holy things of the children of Israel, that ye die not.’
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- בְּקֹ֥דֶשׁqôdesha sacred place or thing
- הַקֳּדָשִׁ֖יםqôdesha sacred place or thing
- תֹּאכֲלֶ֑נּוּʼâkalto eat
- כָּלkôlthe whole
- זָכָר֙zâkârremembered
- יֹאכַ֣לʼâkalto eat
- אֹת֔וֹʼêthself (but generally used to point out mo
- קֹ֖דֶשׁqôdesha sacred place or thing
- יִֽהְיֶהhâyâhto exist
- לָּֽךְ
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Numbers 18:10 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
You shall eat it in the supremely holy (place), every male may eat it—it shall be holy to you.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
In the holy of holies [the azarah (the place where "holy of holies" are eaten)] shall you eat it. Every male [i.e., only a male] shall eat it; holy shall it be to you.
الترخيص: CC BY
עברית · Miqra according to the Masorah
בְּקֹ֥דֶשׁ הַקֳּדָשִׁ֖ים תֹּאכְלֶ֑נּוּ כׇּל־זָכָר֙ יֹאכַ֣ל אֹת֔וֹ קֹ֖דֶשׁ יִֽהְיֶה־לָּֽךְ׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
In a most holy place shalt thou eat thereof; every male may eat thereof; it shall be holy unto thee.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
בְּקֹ֥דֶשׁ הַקֳּדָשִׁ֖ים תֹּאכֲלֶ֑נּוּ כָּל־זָכָר֙ יֹאכַ֣ל אֹת֔וֹ קֹ֖דֶשׁ יִֽהְיֶה־לָּֽךְ׃
الترخيص: Public Domain
עברית · Tanach with Text Only
בקדש הקדשים תאכלנו כל זכר יאכל אתו קדש יהיה לך
الترخيص: Public Domain
עברית · Tanach with Nikkud
בְּקֹדֶשׁ הַקֳּדָשִׁים תֹּאכֲלֶנּוּ כָּל־זָכָר יֹאכַל אֹתוֹ קֹדֶשׁ יִהְיֶה־לָּךְ׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
אין אַ הײליקסטן אָרט זאָלסטו עס עסן; איטלעכער מאַנספּאַרשױן מעג עס עסן; הײליק זאָל עס זײַן פֿאַר דיר.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
C’est en très saint lieu que tu les consommeras; tout mâle peut en manger; ce sera pour toi une chose sainte.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Na najświętszém miejscu jadać to będziesz; każdy mężczyzna jeść to może; poświęconém to ma być dla ciebie.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
An hochheiliger Stelle sollst du es essen; jeder Männliche darf es essen; heilig sei es dir.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Sur la plej sankta loko manĝu tion; ĉiu virseksulo povas tion manĝi. Sankta ĝi estu por vi.
الترخيص: Public Domain
Commentary on Numbers 18:10
Rashi
English
You shall eat it in the supremely holy. This teaches that the supremely holy offerings may be eaten only in the Sanctuary courtyard, and by the male kohanim.
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
Thou mayest eat it in the sanctuary; every male may eat thereof; on account of the holy anointing it shall be thine.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
בקדש הקדשים תאכלנו. אפי' בקדש הקדשים שהוא אהל מועד ונקרא קדש הקדשים כנגד חצר המשכן:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
B’KODESH HAKODASHIM’ (IN THE MOST HOLY PLACE) SHALT THOU EAT IT. “This teaches us that the most holy offerings may only be eaten in the Sanctuary Court, and only by male priests.” But I have not understood this, because the Kodesh Hakodashim (Holy of Holies) is not the right place for eating the offerings; for Scripture states, in a holy place shall it be eaten, in the court of the Tent of Meeting, whereas the Kodesh Hakodashim is the place where the ark is, within the Veil, as it is written, and the Veil shall divide unto you between the holy place and the most holy. It is furthermore written, and thou shalt put the ark-cover upon the ark of the covenant in the most holy place,, Verse 34. and there can be no eating and drinking there, since no one may enter it except for the High Priest on the Day of Atonement!
Now I have seen the following text in the Sifre: 117. “Rabbi Yehudah the son of B’theira says: Whence do we know that if the Sanctuary Court is surrounded by gentiles [besieging it], the holy offerings may be eaten even in the Sanctuary proper? From the verse, In the most holy place thou shalt eat it.” Thus Rabbi Yehudah the son of B’theirah noted [the implication of] this verse, and explained it as applying to a time of emergency, and [therefore] he mentioned it in trepidation, by saying: “may be eaten in the Sanctuary,” when he ought to have said: “may be eaten even in ‘the innermost part’” [of the Sanctuary, i.e., the Holy of Holies], if the enemy besieged the Sanctuary.
According to the plain meaning of Scripture, we must explain the verse ‘b’kodesh hakodashim’ thou shalt eat it as meaning: “you shall eat it in a manner befitting the sanctity of the most holy offerings.” For at first He had said, they are most holy for thee and for thy sons, meaning that you should not treat them as you treat the lesser holy offerings, but should regard them as most holy. He then continued and explained: in a most holy [manner] thou shalt eat it, meaning that your eating thereof should be in a manner befitting the strictest degree of sanctity. And since He had already explained [in the Book of Leviticus] with reference to the meal-offering and the sin-offering what are the stricter rules concerning eating them, over and above those applying to the lesser holy offerings, in respect of place and of time, He did not have to treat this subject here at length, but only said that they must all be eaten as most holy offerings, meaning that the eating thereof must be with the stricter degree of holiness, not that of the lesser holy offerings. The [examples of] usage of the letter beth [as in the word b’kodesh] are many, for the prepositional beth, in addition to denoting place and time, can also signify manner [thus meaning here: “in a most holy manner thou shalt eat it”]. Similarly, ‘b’itzavon’ shalt thou eat it [means: “in a manner of toil shalt thou eat it”].
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria
Sforno
English
This is also why בקדש הקדשים תאכלו, you are to eat it within the consecrated grounds of the courtyard of the Tabernacle.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria