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13
قسم Sh39;lach
العالياه 1
العالياه 2
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַיְסַפְּרוּçâpharto score with a mark as a tally or recor
- לוֹ֙
- וַיֹּ֣אמְר֔וּʼâmarto say
- בָּ֕אנוּbôwʼto go or come
- אֶלʼêlnear
- הָאָ֖רֶץʼeretsthe earth
- אֲשֶׁ֣רʼăsherwho
- שְׁלַחְתָּ֑נוּshâlachto send away
- וְ֠גַםgamassemblage
- זָבַ֨תzûwbto flow freely
- חָלָ֥בchâlâbmilk
- וּדְבַ֛שׁdᵉbashhoney
- הִ֖ואhûwʼhe
- וְזֶהzehthe masculine demonstrative pronoun
- פִּרְיָֽהּpᵉrîyfruit
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Numbers 13:27 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
They recounted to him, and they said: “We came into the land into which you sent us, and it indeed flows with milk and honey, and this is its fruit.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And they told him and they said: We came to the land to which you sent us, and it is, indeed, flowing with milk and honey, and these are its fruits. [(Any falsehood which does not contain an element of truth in the beginning will not endure in the end.)]
الترخيص: CC BY
עברית · Miqra according to the Masorah
וַיְסַפְּרוּ־לוֹ֙ וַיֹּ֣אמְר֔וּ בָּ֕אנוּ אֶל־הָאָ֖רֶץ אֲשֶׁ֣ר שְׁלַחְתָּ֑נוּ וְ֠גַ֠ם זָבַ֨ת חָלָ֥ב וּדְבַ֛שׁ הִ֖וא וְזֶה־פִּרְיָֽהּ׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And they told him, and said: ‘We came unto the land whither thou sentest us, and surely it floweth with milk and honey; and this is the fruit of it.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וַיְסַפְּרוּ־לוֹ֙ וַיֹּ֣אמְר֔וּ בָּ֕אנוּ אֶל־הָאָ֖רֶץ אֲשֶׁ֣ר שְׁלַחְתָּ֑נוּ וְ֠גַם זָבַ֨ת חָלָ֥ב וּדְבַ֛שׁ הִ֖וא וְזֶה־פִּרְיָֽהּ׃
الترخيص: Public Domain
עברית · Tanach with Text Only
ויספרו לו ויאמרו באנו אל הארץ אשר שלחתנו וגם זבת חלב ודבש הוא וזה פריה
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַיְסַפְּרוּ־לוֹ וַיֹּאמְרוּ בָּאנוּ אֶל־הָאָרֶץ אֲשֶׁר שְׁלַחְתָּנוּ וְגַם זָבַת חָלָב וּדְבַשׁ הִוא וְזֶה־פִּרְיָהּ׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און זײ האָבן אים דערצײלט, און געזאָגט: מיר זײַנען געקומען אין דעם לאַנד װוּהין דו האָסט אונדז געשיקט, און עס פֿליסט אױך מיט מילך און האָניק; און דאָס איז איר פֿרוכט.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
et lui firent ce récit: "Nous sommes entrés dans le pays où tu nous avais envoyés; oui, vraiment, il ruisselle de lait et de miel, et voici de ses fruits.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I opowiadali mu i rzekli: "Przyszliśmy do ziemi, do którejś nas wysłał, i rzeczywiście płynie ona mlekiem i miodem, a oto owoce jej!
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Und erzählten ihm und sprachen: Wir sind in das Land gekommen, wohin du uns geschickt und wahrlich, es fließt von Milch und Honig; das ist seine Frucht.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj ili rakontis al li, kaj diris: Ni venis en la landon, en kiun vi sendis nin, kaj efektive en ĝi fluas lakto kaj mielo, kaj jen estas ĝiaj fruktoj;
الترخيص: Public Domain
Commentary on Numbers 13:27
Rashi
English
Flowing with milk and honey. A falsehood in which some truth is not stated at the beginning, cannot be maintained in the end.
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
And they recounted to him, and said: We went into the country to which thou didst send us; and it indeed produceth milk and honey, and this is the fruit of it.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
ויספרו לו. למשה שהוא העיקר:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
AND SURELY IT FLOWETH WITH MILK AND HONEY. Since Moses had commanded them to see what the Land is, whether it is fat or lean the spies reported to him that it is fat, and surely it floweth with milk and honey. And in answer to his question whether there are trees therein or not they reported to him, and this is its fruit for so he had commanded them, to show it to him. Now in all this they said the truth, and gave a report about those matters which they had been commanded [to find out], therefore they should [indeed] have said [as in fact they did] that the people that dwell in the Land are fierce and the cities are fortified; for it was their duty to bring back words of truth to them that sent them, and Moses had commanded them [to see] whether they are strong or weak, [and what cities they are that they dwell in], whether in camps, or in strongholds. But the wickedness of the spies consisted in saying the word ephes [“nevertheless” — ‘Nevertheless’ the people that dwell in the Land are fierce], which signifies something negative and beyond human capability, something impossible of achievement, under any circumstances, similar to the expressions: ‘Ha’aphes’ lanetzach chasdo (Is His mercy ‘clean gone’ for ever?); and there is none else; ‘ephes’ (there is no other) G-d. Thus the spies told Moses that the Land is fertile and surely it floweth with milk and honey and the fruits are good, but it is impossible to fight against the people because they are fierce, and the cities are fortified, and very great; and moreover we saw the children of Anak there.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria
Sforno
English
וגם זבת חלב ודבש היא; not only is it a good land, but it deserves the superlative “a land flowing with milk and honey.” The land yields its bounty without man having to engage in backbreaking labour. It produces abundantly in all areas of agriculture and cattle breeding.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria