لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
1
قسم Bamidbar
العالياه 1
العالياه 2
those that were numbered of them, of the tribe of Reuben, were forty and six thousand and five hundred.
those that were numbered of them, of the tribe of Simeon, were fifty and nine thousand and three hundred.
those that were numbered of them, of the tribe of Gad, were forty and five thousand six hundred and fifty.
those that were numbered of them, of the tribe of Judah, were threescore and fourteen thousand and six hundred.
those that were numbered of them, of the tribe of Issachar, were fifty and four thousand and four hundred.
those that were numbered of them, of the tribe of Zebulun, were fifty and seven thousand and four hundred.
those that were numbered of them, of the tribe of Ephraim, were forty thousand and five hundred.
those that were numbered of them, of the tribe of Manasseh, were thirty and two thousand and two hundred.
those that were numbered of them, of the tribe of Benjamin, were thirty and five thousand and four hundred.
those that were numbered of them, of the tribe of Dan, were threescore and two thousand and seven hundred.
those that were numbered of them, of the tribe of Asher, were forty and one thousand and five hundred.
those that were numbered of them, of the tribe of Naphtali, were fifty and three thousand and four hundred.
But the Levites after the tribe of their fathers were not numbered among them.
Thus did the children of Israel; according to all that the LORD commanded Moses, so did they.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- מִבֶּ֨ןbêna son
- עֶשְׂרִ֤יםʻesrîymtwenty
- שָׁנָה֙shâneha year
- וָמַ֔עְלָהmaʻalthe upper part
- כָּלkôlthe whole
- יֹצֵ֥אyâtsâʼto go out
- צָבָ֖אtsâbâʼa mass of persons
- בְּיִשְׂרָאֵ֑לYisrâʼêlJisrael
- תִּפְקְד֥וּpâqadto visit
- אֹתָ֛םʼêthself (but generally used to point out mo
- לְצִבְאֹתָ֖םtsâbâʼa mass of persons
- אַתָּ֥הʼattâhthou and thee
- וְאַהֲרֹֽןʼAhărôwnAharon
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Numbers 1:3 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
From twenty years old and above, all those eligible for the army of Israel, you shall count them according to their divisions, you and Aharon.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
From twenty years and up, all who go to war in Israel, [twenty being the minimum age], number them by their hosts, you and Aaron.
الترخيص: CC BY
עברית · Miqra according to the Masorah
מִבֶּ֨ן עֶשְׂרִ֤ים שָׁנָה֙ וָמַ֔עְלָה כׇּל־יֹצֵ֥א צָבָ֖א בְּיִשְׂרָאֵ֑ל תִּפְקְד֥וּ אֹתָ֛ם לְצִבְאֹתָ֖ם אַתָּ֥ה וְאַהֲרֹֽן׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
from twenty years old and upward, all that are able to go forth to war in Israel: ye shall number them by their hosts, even thou and Aaron.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
מִבֶּ֨ן עֶשְׂרִ֤ים שָׁנָה֙ וָמַ֔עְלָה כָּל־יֹצֵ֥א צָבָ֖א בְּיִשְׂרָאֵ֑ל תִּפְקְד֥וּ אֹתָ֛ם לְצִבְאֹתָ֖ם אַתָּ֥ה וְאַהֲרֹֽן׃
الترخيص: Public Domain
עברית · Tanach with Text Only
מבן עשרים שנה ומעלה כל יצא צבא בישראל תפקדו אתם לצבאתם אתה ואהרן
الترخيص: Public Domain
עברית · Tanach with Nikkud
מִבֶּן עֶשְׂרִים שָׁנָה וָמַעְלָה כָּל־יֹצֵא צָבָא בְּיִשְׂרָאֵל תִּפְקְדוּ אֹתָם לְצִבְאֹתָם אַתָּה וְאַהֲרֹן׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
פֿון צװאַנציק יאָר אַלט און העכער, איטלעכן אין ישׂראל װאָס גײט אַרױס אין חיל, זאָלט איר זײ צײלן לױט זײערע מחנות, דו און אַהרן.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Depuis l’âge de vingt ans et au-delà, tous les Israélites aptes au service, vous les classerez selon leurs légions, toi et Aaron.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Od wieku lat dwudziestu i wyżej, wszystkich stawających do broni w Israelu; tych uczynicie przegląd podług zastępów ich, ty i Ahron.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Im Alter von zwanzig Jahren und darüber, jeglichen, der zum Heere ausziehet in Israel, diese sollt ihr mustern nach ihren Schaaren, du und Aaron.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
De la aĝuloj de dudek jaroj kaj pli, ĉiujn, kiuj taŭgas por milito en Izrael, prikalkulu ilin laŭ iliaj taĉmentoj, vi kaj Aaron.
الترخيص: Public Domain
Commentary on Numbers 1:3
Rashi
English
All those eligible for the army. This teaches us that no one is eligible for the army below the age of twenty.
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
From each son twenty years and upwards, every one going out in the host in Israel; thou and Aharon number them by their hosts.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
בישראל. להוציא ערב רב:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
FROM TWENTY YEARS OLD AND UPWARD, ‘KOL YOTZEI TZAVA’ (ALL THAT ARE ABLE TO GO FORTH TO THE HOST) IN ISRAEL. “This tells us that no one under the age of twenty goes forth to the host. ‘Se’u eth rosh’ [literally: ‘take the head’ and generally translated: take ye the sum] of all the congregation of Israel. This is as one says to an executioner: ‘take that man’s head’.” This is Rashi’s language.
Perhaps the reason for this [law that a male under twenty years old was not liable to military service] is because he is not strong enough for war under the age of twenty, as the Rabbis have said: “Twenty is the age for pursuit.”, which is variously interpreted as: “for seeking a livelihood:” or “for seeking one’s life-pursuit.” Ramban here understands it in its literal sense — “to pursue [the enemy in battle].” But it may be that the meaning of the phrase kol yotzei tzava is “all who go forth to be assembled in the congregation,” because the young men do not take part in such an assembly of the people, and every gathering of the people is called tzava, as in ‘[litzvo] tzava’ (to be counted among the host) for the work of the Tent of Meeting; he shall return from the ‘tz’va’ of the work;, Verse 25. with the mirrors of the ‘tzov’oth’ that ‘tzav’u’ (women that congregated together); and similarly ‘tz’va’ (the host of) heaven; and all ‘tz’va’am’ (their host) I commanded. Therefore Scripture explains when speaking of men of war: ‘mi’tz’va’ (from the host of) the war; and the number of them reckoned ‘bi’tz’va’ (by the host) for the war. Scripture states here all that go forth to the host, similar to what it says, all that went out of the gate of the city. It states, ye shall number them by their ‘hosts’ [in the plural], because they consisted of many hosts, since each and every tribe was a great host.
But as for Rashi’s expression when he wrote — “This is as one says to an executioner: ‘take that man’s head’” — it is not clear to me why the Sages should interpret the verse in this derogatory manner. If it is because [the people counted here] died in the desert [therefore He said, take the head …] whereas in the case of the tribe of Levi He said Number the children of Levi, since they were not included in the decree [that they die in the desert] — [this cannot …
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria