لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
2
Therefore have I also made you Contemptible and base before all the people, According as ye have not kept My ways, But have had respect of persons in the law.
May the LORD cut off to the man that doeth this, Him that calleth and him that answereth out of the tents of Jacob, And him that offereth an offering unto the LORD of hosts.
For I hate putting away, Saith the LORD, the God of Israel, And him that covereth his garment with violence, Saith the LORD of hosts; Therefore take heed to your spirit, That ye deal not treacherously.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וְלֹאlôʼnot
- אֶחָ֣דʼechâdunited
- עָשָׂ֗הʻâsâhto do or make
- וּשְׁאָ֥רshᵉʼâra remainder
- ר֨וּחַ֙rûwachwind
- ל֔וֹ
- וּמָה֙mâhinterrogative what?
- הָֽאֶחָ֔דʼechâdunited
- מְבַקֵּ֖שׁbâqashto search out (by any method
- זֶ֣רַעzeraʻseed
- אֱלֹהִ֑יםʼĕlôhîymgods in the ordinary sense
- וְנִשְׁמַרְתֶּם֙shâmarto hedge about
- בְּר֣וּחֲכֶ֔םrûwachwind
- וּבְאֵ֥שֶׁתʼishshâha woman
- נְעוּרֶ֖יךָnâʻûwryouth
- אַלʼalnot
- יִבְגֹּֽדbâgadto cover
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Malachi 2:15 in every translation
עברית · Miqra according to the Masorah
וְלֹא־אֶחָ֣ד עָשָׂ֗ה וּשְׁאָ֥ר ר֙וּחַ֙ ל֔וֹ וּמָה֙ הָאֶחָ֔ד מְבַקֵּ֖שׁ זֶ֣רַע אֱלֹהִ֑ים וְנִשְׁמַרְתֶּם֙ בְּר֣וּחֲכֶ֔ם וּבְאֵ֥שֶׁת נְעוּרֶ֖יךָ אַל־יִבְגֹּֽד׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And not one hath done so Who had exuberance of spirit! For what seeketh the one? A seed given of God. Therefore take heed to your spirit, And let none deal treacherously against the wife of his youth.
الترخيص: Public Domain
עברית · Tanach with Ta'amei Hamikra
וְלֹא־אֶחָ֣ד עָשָׂ֗ה וּשְׁאָ֥ר ר֙וּחַ֙ ל֔וֹ וּמָה֙ הָֽאֶחָ֔ד מְבַקֵּ֖שׁ זֶ֣רַע אֱלֹהִ֑ים וְנִשְׁמַרְתֶּם֙ בְּר֣וּחֲכֶ֔ם וּבְאֵ֥שֶׁת נְעוּרֶ֖יךָ אַל־יִבְגֹּֽד׃
الترخيص: Public Domain
עברית · Tanach with Text Only
ולא אחד עשה ושאר רוח לו ומה האחד מבקש זרע אלהים ונשמרתם ברוחכם ובאשת נעוריך אל יבגד
الترخيص: Public Domain
עברית · Tanach with Nikkud
וְלֹא־אֶחָד עָשָׂה וּשְׁאָר רוּחַ לוֹ וּמָה הָאֶחָד מְבַקֵּשׁ זֶרַע אֱלֹהִים וְנִשְׁמַרְתֶּם בְּרוּחֲכֶם וּבְאֵשֶׁת נְעוּרֶיךָ אַל־יִבְגֹּד׃
الترخيص: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Pas un ne l’eût fait, s’il lui restait quelque ombre de bon sens. Et que devrait-il souhaiter, même celui-là, si ce n’est une progéniture [agréable] à Dieu? Veillez donc sur vous-mêmes, et que personne ne trahisse la femme de sa jeunesse!
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Izali nie jeden Bóg (was) stworzył cząstką ducha swojego? A czegoż ten Jeden żąda? potomstwa bogobojnego! To też strzeżcie się w duchu waszym, a żonie młodości swojej niechaj nikt się nie sprzeniewierzy!
الترخيص: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און קײן אײנער װעט דאָס ניט טאָן װאָס האָט אַן איבערבלײַב פֿון גײַסט. װאָרום װאָס פֿאַרלאַנגט יעטװעדער אײנער? אַ זאָמען פֿון גאָט. דרום זאָלט איר זײַן אָפּגעהיט אין אײַער געמיט, און אָן דער װײַב פֿון זײַן יוגנט זאָל מען ניט פֿעלשן.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Tion ne faris eĉ seninfanulo, se en li restis spirito. Kion faris la seninfanulo? li petis de Dio idaron. Estu do singardaj en via spirito, kaj neniu agu perfide kontraŭ la edzino de sia juneco.
الترخيص: Public Domain
Commentary on Malachi 2:15
Rashi
English
Now did He not make one The Holy One, blessed be He, made Adam and Eve first.
the rest of the spirits The spirits and the souls. had Lit., to him were. They all came our from the first man.
Now what does the one seek Now what does the one member of the couple seek to find accusations against his wife, who is his mate, who is the seed of God? What does he claim of her that he disgraces her? This is the wording of Jonathan’s translation, except that Jonathan renders: Now what does the one seek except seed of God? The explanation is correct except for the fact that the word הָאֶחָד is pointed with “zakef” mark, and the mark of the “zakef” separates the word מְבַקֵּש from joining וּמָה הָאֶחָד. It connects it to זֶרַע אֱ-לֹֹהִים. He had a different spirit His intention was not like your intention. He did not cast his eye upon her. He had a different intention. They said to him, “Now what did the one seek?” What was his intention? He said to them: To have seed of the Lord. Jonathan’s translation appeals to me, because neither in Scripture nor in the Mishnah do we find שְׁאָר being used as an expression of “other” - except where a person can explain it as an expression of residue, as in (Dan. 7: 19), “which devoured, broke in pieces, and stamped the residue with his feet.” In the language of the Mishnah (Sanh. 8b), “And others liable to death” - outside of those delineated. But in the expression for which אַחֵר is used, שְׁאָר is not used.
and you shall beware of your spirit, that it shall not deal treacherously with the wife of your youth Your spirit shall not deal treacherously.
The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
עברית
הֲלָא חָד הֲוָה אַבְרָהָם יְחִידִי דִי מִנֵיהּ אִתְבְּרִי עַלְמָא וּמַה חַד בָּעֵי אֱלָהֵן דִי יִתְקַיֵם לֵיהּ וְלָד מִן קֳדָם יְיָ וְתִסְתַּמְרוּן בְּנַפְשָׁתְכוֹן וּבְאִתַּת יַנְקוּתָךְ לָא תְשַׁקֵר:
Mikraot Gedolot · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
ולא אחד - מכם עשה כדת ונשארה רוחו לו ואם תאמרו מה האחד הוא מבקש, זרע אלוהים במצוות השם. וטעם ונשארה רוחו לו שלא להתערב עם בת אל נכר, על כן כתוב: ונשמרתם ברוחכם ובאשת נעוריך אל יבגוד רוחכם.
Ibn Ezra on Malachi -- Daat · الترخيص: Public Domain · Full commentary on Sefaria