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الثلاثاء, 10 نوفمبر 2026

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Leviticus 22:15

The Holy Scriptures: A New Translation (JPS 1917)

لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.

22

1 וַיְדַבֵּ֥ר יְהֹוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃ And the LORD spoke unto Moses, saying:
2 דַּבֵּ֨ר אֶֽל־אַהֲרֹ֜ן וְאֶל־בָּנָ֗יו וְיִנָּֽזְרוּ֙ מִקׇּדְשֵׁ֣י בְנֵֽי־יִשְׂרָאֵ֔ל וְלֹ֥א יְחַלְּל֖וּ אֶת־שֵׁ֣ם קׇדְשִׁ֑י אֲשֶׁ֨ר הֵ֧ם מַקְדִּשִׁ֛ים לִ֖י אֲנִ֥י יְהֹוָֽה׃ Speak unto Aaron and to his sons, that they separate themselves from the holy things of the children of Israel, which they hallow unto Me, and that they profane not My holy name: I am the LORD.
3 אֱמֹ֣ר אֲלֵהֶ֗ם לְדֹרֹ֨תֵיכֶ֜ם כׇּל־אִ֣ישׁ ׀ אֲשֶׁר־יִקְרַ֣ב מִכׇּל־זַרְעֲכֶ֗ם אֶל־הַקֳּדָשִׁים֙ אֲשֶׁ֨ר יַקְדִּ֤ישׁוּ בְנֵֽי־יִשְׂרָאֵל֙ לַֽיהֹוָ֔ה וְטֻמְאָת֖וֹ עָלָ֑יו וְנִכְרְתָ֞ה הַנֶּ֧פֶשׁ הַהִ֛וא מִלְּפָנַ֖י אֲנִ֥י יְהֹוָֽה׃ Say unto them: Whosoever he be of all your seed throughout your generations, that approacheth unto the holy things, which the children of Israel hallow unto the LORD, having his uncleanness upon him, that soul shall be cut off from before Me: I am the LORD.
4 אִ֣ישׁ אִ֞ישׁ מִזֶּ֣רַע אַהֲרֹ֗ן וְה֤וּא צָר֙וּעַ֙ א֣וֹ זָ֔ב בַּקֳּדָשִׁים֙ לֹ֣א יֹאכַ֔ל עַ֖ד אֲשֶׁ֣ר יִטְהָ֑ר וְהַנֹּגֵ֙עַ֙ בְּכׇל־טְמֵא־נֶ֔פֶשׁ א֣וֹ אִ֔ישׁ אֲשֶׁר־תֵּצֵ֥א מִמֶּ֖נּוּ שִׁכְבַת־זָֽרַע׃ What man soever of the seed of Aaron is a leper, or hath an issue, he shall not eat of the holy things, until he be clean. And whoso toucheth any one that is unclean by the dead; or from whomsoever the flow of seed goeth out;
5 אוֹ־אִישׁ֙ אֲשֶׁ֣ר יִגַּ֔ע בְּכׇל־שֶׁ֖רֶץ אֲשֶׁ֣ר יִטְמָא־ל֑וֹ א֤וֹ בְאָדָם֙ אֲשֶׁ֣ר יִטְמָא־ל֔וֹ לְכֹ֖ל טֻמְאָתֽוֹ׃ or whosoever toucheth any swarming thing, whereby he may be made unclean, or a man of whom he may take uncleanness, whatsoever uncleanness he hath;
6 נֶ֚פֶשׁ אֲשֶׁ֣ר תִּגַּע־בּ֔וֹ וְטָמְאָ֖ה עַד־הָעָ֑רֶב וְלֹ֤א יֹאכַל֙ מִן־הַקֳּדָשִׁ֔ים כִּ֛י אִם־רָחַ֥ץ בְּשָׂר֖וֹ בַּמָּֽיִם׃ the soul that toucheth any such shall be unclean until the even, and shall not eat of the holy things, unless he bathe his flesh in water.
7 וּבָ֥א הַשֶּׁ֖מֶשׁ וְטָהֵ֑ר וְאַחַר֙ יֹאכַ֣ל מִן־הַקֳּדָשִׁ֔ים כִּ֥י לַחְמ֖וֹ הֽוּא׃ And when the sun is down, he shall be clean; and afterward he may eat of the holy things, because it is his bread.
8 נְבֵלָ֧ה וּטְרֵפָ֛ה לֹ֥א יֹאכַ֖ל לְטׇמְאָה־בָ֑הּ אֲנִ֖י יְהֹוָֽה׃ That which dieth of itself, or is torn of beasts, he shall not eat to defile himself therewith: I am the LORD.
9 וְשָׁמְר֣וּ אֶת־מִשְׁמַרְתִּ֗י וְלֹֽא־יִשְׂא֤וּ עָלָיו֙ חֵ֔טְא וּמֵ֥תוּ ב֖וֹ כִּ֣י יְחַלְּלֻ֑הוּ אֲנִ֥י יְהֹוָ֖ה מְקַדְּשָֽׁם׃ They shall therefore keep My charge, lest they bear sin for it, and die therein, if they profane it: I am the LORD who sanctify them.
10 וְכׇל־זָ֖ר לֹא־יֹ֣אכַל קֹ֑דֶשׁ תּוֹשַׁ֥ב כֹּהֵ֛ן וְשָׂכִ֖יר לֹא־יֹ֥אכַל קֹֽדֶשׁ׃ There shall no common man eat of the holy thing; a tenant of a priest, or a hired servant, shall not eat of the holy thing.
11 וְכֹהֵ֗ן כִּֽי־יִקְנֶ֥ה נֶ֙פֶשׁ֙ קִנְיַ֣ן כַּסְפּ֔וֹ ה֖וּא יֹ֣אכַל בּ֑וֹ וִילִ֣יד בֵּית֔וֹ הֵ֖ם יֹאכְל֥וּ בְלַחְמֽוֹ׃ But if a priest buy any soul, the purchase of his money, he may eat of it; and such as are born in his house, they may eat of his bread.
12 וּבַ֨ת־כֹּהֵ֔ן כִּ֥י תִהְיֶ֖ה לְאִ֣ישׁ זָ֑ר הִ֕וא בִּתְרוּמַ֥ת הַקֳּדָשִׁ֖ים לֹ֥א תֹאכֵֽל׃ And if a priest’s daughter be married unto a common man, she shall not eat of that which is set apart from the holy things.
13 וּבַת־כֹּהֵן֩ כִּ֨י תִהְיֶ֜ה אַלְמָנָ֣ה וּגְרוּשָׁ֗ה וְזֶ֘רַע֮ אֵ֣ין לָהּ֒ וְשָׁבָ֞ה אֶל־בֵּ֤ית אָבִ֙יהָ֙ כִּנְעוּרֶ֔יהָ מִלֶּ֥חֶם אָבִ֖יהָ תֹּאכֵ֑ל וְכׇל־זָ֖ר לֹא־יֹ֥אכַל בּֽוֹ׃ But if a priest’s daughter be a widow, or divorced, and have no child, and is returned unto her father’s house, as in her youth, she may eat of her father’s bread; but there shall no common man eat thereof.
14 וְאִ֕ישׁ כִּֽי־יֹאכַ֥ל קֹ֖דֶשׁ בִּשְׁגָגָ֑ה וְיָסַ֤ף חֲמִֽשִׁיתוֹ֙ עָלָ֔יו וְנָתַ֥ן לַכֹּהֵ֖ן אֶת־הַקֹּֽדֶשׁ׃ And if a man eat of the holy thing through error, then he shall put the fifth part thereof unto it, and shall give unto the priest the holy thing.
15 וְלֹ֣א יְחַלְּל֔וּ אֶת־קׇדְשֵׁ֖י בְּנֵ֣י יִשְׂרָאֵ֑ל אֵ֥ת אֲשֶׁר־יָרִ֖ימוּ לַיהֹוָֽה׃ And they shall not profane the holy things of the children of Israel, which they set apart unto the LORD;
16 וְהִשִּׂ֤יאוּ אוֹתָם֙ עֲוֺ֣ן אַשְׁמָ֔ה בְּאׇכְלָ֖ם אֶת־קׇדְשֵׁיהֶ֑ם כִּ֛י אֲנִ֥י יְהֹוָ֖ה מְקַדְּשָֽׁם׃ {פ}
 and so cause them to bear the iniquity that bringeth guilt, when they eat their holy things; for I am the LORD who sanctify them.

العالياه 3

17 וַיְדַבֵּ֥ר יְהֹוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃ And the LORD spoke unto Moses, saying:
18 דַּבֵּ֨ר אֶֽל־אַהֲרֹ֜ן וְאֶל־בָּנָ֗יו וְאֶל֙ כׇּל־בְּנֵ֣י יִשְׂרָאֵ֔ל וְאָמַרְתָּ֖ אֲלֵהֶ֑ם אִ֣ישׁ אִישׁ֩ מִבֵּ֨ית יִשְׂרָאֵ֜ל וּמִן־הַגֵּ֣ר בְּיִשְׂרָאֵ֗ל אֲשֶׁ֨ר יַקְרִ֤יב קׇרְבָּנוֹ֙ לְכׇל־נִדְרֵיהֶם֙ וּלְכׇל־נִדְבוֹתָ֔ם אֲשֶׁר־יַקְרִ֥יבוּ לַיהֹוָ֖ה לְעֹלָֽה׃ Speak unto Aaron, and to his sons, and unto all the children of Israel, and say unto them: Whosoever he be of the house of Israel, or of the strangers in Israel, that bringeth his offering, whether it be any of their vows, or any of their free-will-offerings, which are brought unto the LORD for a burnt-offering;
19 לִֽרְצֹנְכֶ֑ם תָּמִ֣ים זָכָ֔ר בַּבָּקָ֕ר בַּכְּשָׂבִ֖ים וּבָֽעִזִּֽים׃ that ye may be accepted, ye shall offer a male without blemish, of the beeves, of the sheep, or of the goats.
20 כֹּ֛ל אֲשֶׁר־בּ֥וֹ מ֖וּם לֹ֣א תַקְרִ֑יבוּ כִּי־לֹ֥א לְרָצ֖וֹן יִהְיֶ֥ה לָכֶֽם׃ But whatsoever hath a blemish, that shall ye not bring; for it shall not be acceptable for you.
21 וְאִ֗ישׁ כִּֽי־יַקְרִ֤יב זֶֽבַח־שְׁלָמִים֙ לַיהֹוָ֔ה לְפַלֵּא־נֶ֙דֶר֙ א֣וֹ לִנְדָבָ֔ה בַּבָּקָ֖ר א֣וֹ בַצֹּ֑אן תָּמִ֤ים יִֽהְיֶה֙ לְרָצ֔וֹן כׇּל־מ֖וּם לֹ֥א יִהְיֶה־בּֽוֹ׃ And whosoever bringeth a sacrifice of peace-offerings unto the LORD in fulfilment of a vow clearly uttered, or for a freewill-offering, of the herd or of the flock, it shall be perfect to be accepted; there shall be no blemish therein.
22 עַוֶּ֩רֶת֩ א֨וֹ שָׁב֜וּר אוֹ־חָר֣וּץ אֽוֹ־יַבֶּ֗לֶת א֤וֹ גָרָב֙ א֣וֹ יַלֶּ֔פֶת לֹא־תַקְרִ֥יבוּ אֵ֖לֶּה לַיהֹוָ֑ה וְאִשֶּׁ֗ה לֹא־תִתְּנ֥וּ מֵהֶ֛ם עַל־הַמִּזְבֵּ֖חַ לַיהֹוָֽה׃ Blind, or broken, or maimed, or having a wen, or scabbed, or scurvy, ye shall not offer these unto the LORD, nor make an offering by fire of them upon the altar unto the LORD.
23 וְשׁ֥וֹר וָשֶׂ֖ה שָׂר֣וּעַ וְקָל֑וּט נְדָבָה֙ תַּעֲשֶׂ֣ה אֹת֔וֹ וּלְנֵ֖דֶר לֹ֥א יֵרָצֶֽה׃ Either a bullock or a lamb that hath any thing too long or too short, that mayest thou offer for a freewill-offering; but for a vow it shall not be accepted.
24 וּמָע֤וּךְ וְכָתוּת֙ וְנָת֣וּק וְכָר֔וּת לֹ֥א תַקְרִ֖יבוּ לַֽיהֹוָ֑ה וּֽבְאַרְצְכֶ֖ם לֹ֥א תַעֲשֽׂוּ׃ That which hath its stones bruised, or crushed, or torn, or cut, ye shall not offer unto the LORD; neither shall ye do thus in your land.
25 וּמִיַּ֣ד בֶּן־נֵכָ֗ר לֹ֥א תַקְרִ֛יבוּ אֶת־לֶ֥חֶם אֱלֹהֵיכֶ֖ם מִכׇּל־אֵ֑לֶּה כִּ֣י מׇשְׁחָתָ֤ם בָּהֶם֙ מ֣וּם בָּ֔ם לֹ֥א יֵרָצ֖וּ לָכֶֽם׃ {ס}         Neither from the hand of a foreigner shall ye offer the bread of your God of any of these, because their corruption is in them, there is a blemish in them; they shall not be accepted for you.
26 וַיְדַבֵּ֥ר יְהֹוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃ And the LORD spoke unto Moses, saying:
27 שׁ֣וֹר אוֹ־כֶ֤שֶׂב אוֹ־עֵז֙ כִּ֣י יִוָּלֵ֔ד וְהָיָ֛ה שִׁבְעַ֥ת יָמִ֖ים תַּ֣חַת אִמּ֑וֹ וּמִיּ֤וֹם הַשְּׁמִינִי֙ וָהָ֔לְאָה יֵרָצֶ֕ה לְקׇרְבַּ֥ן אִשֶּׁ֖ה לַיהֹוָֽה׃ When a bullock, or a sheep, or a goat, is brought forth, then it shall be seven days under the dam; but from the eighth day and thenceforth it may be accepted for an offering made by fire unto the LORD.
28 וְשׁ֖וֹר אוֹ־שֶׂ֑ה אֹת֣וֹ וְאֶת־בְּנ֔וֹ לֹ֥א תִשְׁחֲט֖וּ בְּי֥וֹם אֶחָֽד׃ And whether it be cow or ewe, ye shall not kill it and its young both in one day.
29 וְכִֽי־תִזְבְּח֥וּ זֶֽבַח־תּוֹדָ֖ה לַיהֹוָ֑ה לִֽרְצֹנְכֶ֖ם תִּזְבָּֽחוּ׃ And when ye sacrifice a sacrifice of thanksgiving unto the LORD, ye shall sacrifice it that ye may be accepted.
30 בַּיּ֤וֹם הַהוּא֙ יֵאָכֵ֔ל לֹֽא־תוֹתִ֥ירוּ מִמֶּ֖נּוּ עַד־בֹּ֑קֶר אֲנִ֖י יְהֹוָֽה׃ On the same day it shall be eaten; ye shall leave none of it until the morning: I am the LORD.
31 וּשְׁמַרְתֶּם֙ מִצְוֺתַ֔י וַעֲשִׂיתֶ֖ם אֹתָ֑ם אֲנִ֖י יְהֹוָֽה׃ And ye shall keep My commandments, and do them: I am the LORD.
32 וְלֹ֤א תְחַלְּלוּ֙ אֶת־שֵׁ֣ם קׇדְשִׁ֔י וְנִ֨קְדַּשְׁתִּ֔י בְּת֖וֹךְ בְּנֵ֣י יִשְׂרָאֵ֑ל אֲנִ֥י יְהֹוָ֖ה מְקַדִּשְׁכֶֽם׃ And ye shall not profane My holy name; but I will be hallowed among the children of Israel: I am the LORD who hallow you,
33 הַמּוֹצִ֤יא אֶתְכֶם֙ מֵאֶ֣רֶץ מִצְרַ֔יִם לִהְי֥וֹת לָכֶ֖ם לֵאלֹהִ֑ים אֲנִ֖י יְהֹוָֽה׃ {פ}
 that brought you out of the land of Egypt, to be your God: I am the LORD.

Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر

كلمة بكلمة (Hebrew → English · Strong’s)

  1. וְלֹ֣אlôʼnot
  2. יְחַלְּל֔וּchâlalto bore
  3. אֶתʼêthself (but generally used to point out mo
  4. קָדְשֵׁ֖יqôdesha sacred place or thing
  5. בְּנֵ֣יbêna son
  6. יִשְׂרָאֵ֑לYisrâʼêlJisrael
  7. אֵ֥תʼêthself (but generally used to point out mo
  8. אֲשֶׁרʼăsherwho
  9. יָרִ֖ימוּrûwmto be high actively
  10. לַיהוָֽהYᵉhôvâhJehovah

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Leviticus 22:15 in every translation

English · Metsudah Chumash, Metsudah Publications, 2009

They shall not profane the holy things of Bnei Yisroel that which they designated for Adonoy.

الترخيص: CC BY

English · The Rashi chumash by Rabbi Shraga Silverstein

And they shall not profane the holy things of the children of Israel [by feeding it to zarim], what they lift to the L-rd.

الترخيص: CC BY

עברית · Miqra according to the Masorah

וְלֹ֣א יְחַלְּל֔וּ אֶת־קׇדְשֵׁ֖י בְּנֵ֣י יִשְׂרָאֵ֑ל אֵ֥ת אֲשֶׁר־יָרִ֖ימוּ לַיהֹוָֽה׃

الترخيص: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

And they shall not profane the holy things of the children of Israel, which they set apart unto the LORD;

الترخيص: Public Domain

עברית · Tanach with Ta'amei Hamikra

וְלֹ֣א יְחַלְּל֔וּ אֶת־קָדְשֵׁ֖י בְּנֵ֣י יִשְׂרָאֵ֑ל אֵ֥ת אֲשֶׁר־יָרִ֖ימוּ לַיהוָֽה׃

الترخيص: Public Domain

עברית · Tanach with Text Only

ולא יחללו את קדשי בני ישראל את אשר ירימו ליהוה

الترخيص: Public Domain

עברית · Tanach with Nikkud

וְלֹא יְחַלְּלוּ אֶת־קָדְשֵׁי בְּנֵי יִשְׂרָאֵל אֵת אֲשֶׁר־יָרִימוּ לַיהוָה׃

الترخيص: Public Domain

ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

און זײ זאָלן ניט פֿאַרשװעכן די הײליקע זאַכן פֿון די קינדער פֿון ישׂראל, װאָס זײ שײדן אָפּ צו גאָט,

الترخيص: CC0

Français · Bible du Rabbinat 1899 [fr]

Ils ne doivent pas laisser profaner les saintetés des enfants d’Israël, ce dont ils font hommage à l’Éternel,

الترخيص: Public Domain

Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

I tak niechaj nie znieważają świętości synów Israela, które podnoszą Wiekuistemu, -  

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Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]

Sie sollen nicht entweihen die Heiligtümer der Kinder Israel, die sie abheben für den Herrn,

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Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

Ili ne malhonoru la sanktaĵojn de la Izraelidoj, kiujn ili oferlevas al la Eternulo.

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Commentary on Leviticus 22:15

Rashi

עברית

ולא יחללו וגו'. להאכילם לזרים:

On Your Way · الترخيص: Public Domain · Full commentary on Sefaria

Targum Jonathan

English

Let them not profane the sacred things of the children of Israel which are set apart unto the Name of the Lord,

The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria

Ramban (Nachmanides)

English

AND THEY SHALL NOT PROFANE THE HOLY THINGS OF THE CHILDREN OF ISRAEL — “by giving them to non-priests to be eaten.” 16. AND SO CAUSE ‘OTHAM’ (THEM) TO BEAR THE INIQUITY THAT BRINGETH GUILT. “[The word otham here means] ‘themselves,’ meaning that they [the priests) cause themselves to bear iniquity when they [the non-priests] eat the holy things which have been set aside as the heave-offering, and have become sanctified as such, and forbidden to them [the non-priests]. And Onkelos who rendered the verse: ‘when they [the priests] eat them in impurity’ has translated it so unnecessarily.” (Verse 4; Makkoth 14 b). Thus far is the language of Rashi, of blessed memory.
But I did not understand Rashi’s opinion. For it would appear from his words that this negative commandment constitutes a prohibition to the priests, that they are not to give the heave-offering to non-priests to eat of it. And if so, it would be fitting to explain [the word ‘otham’ in the phrase] and so cause ‘otham’ (them), as a pronoun for “Israel,” meaning that the priests will thereby burden the Israelites with the iniquity that beareth guilt, when they [the Israelites] eat the holy things! Why then did Rabbi Yishmael find it necessary to interpret the word otham [as a reflexive form], meaning “themselves” [as Rashi mentioned]? Besides, this negative commandment is not mentioned [specifically] in the Talmud, but instead the priest is forbidden to do so as is the case with all other prohibitions [where we are forbidden to help or cause another person to commit a transgression]. Rather, the explanation of the phrase the children of Israel [in Verse 15] is that it refers back to the beginning [part of that verse, thus making it as follows]: “and the children of Israel shall not profane the holy things of the children of Israel which they set apart unto the Eternal,” the verse thus constituting a second admonition. to the non-priest that he is not to eat of the holy things, [and the reason why it is repeated is] because He wanted to mention the punishment for the transgression thereof, stating and they will cause themselves to bear the iniquity etc. when they [the non-priests] will eat their holy things.
Now our Rabbis explained [that the reason for] the repetition of this admonition was to forbid the eating of tevel. is produce from which the heave-offering and the tithes have not been …

Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria