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18
العالياه 6
العالياه 7
Therefore shall ye keep My charge, that ye do not any of these abominable customs, which were done before you, and that ye defile not yourselves therein: I am the LORD your God.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- כִּ֚יkîyvery widely used as a relative conjuncti
- כָּלkôlthe whole
- אֲשֶׁ֣רʼăsherwho
- יַעֲשֶׂ֔הʻâsâhto do or make
- מִכֹּ֥לkôlthe whole
- הַתּוֹעֵב֖וֹתtôwʻêbahsomething disgusting
- הָאֵ֑לֶּהʼêl-lehthese or those
- וְנִכְרְת֛וּkârathto cut
- הַנְּפָשׁ֥וֹתnephesha breathing creature
- הָעֹשֹׂ֖תʻâsâhto do or make
- מִקֶּ֥רֶבqerebthe nearest part
- עַמָּֽםʻama people
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Leviticus 18:29 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
For anyone who will do any of these abominations, their souls shall be cut off, those who do these things, from among their people.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
For all who do any of these abominations, the souls [(male and female are implied)] that do so shall be cut off from the midst of their people.
الترخيص: CC BY
עברית · Miqra according to the Masorah
כִּ֚י כׇּל־אֲשֶׁ֣ר יַעֲשֶׂ֔ה מִכֹּ֥ל הַתּוֹעֵבֹ֖ת הָאֵ֑לֶּה וְנִכְרְת֛וּ הַנְּפָשׁ֥וֹת הָעֹשֹׂ֖ת מִקֶּ֥רֶב עַמָּֽם׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
For whosoever shall do any of these abominations, even the souls that do them shall be cut off from among their people.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
כִּ֚י כָּל־אֲשֶׁ֣ר יַעֲשֶׂ֔ה מִכֹּ֥ל הַתּוֹעֵב֖וֹת הָאֵ֑לֶּה וְנִכְרְת֛וּ הַנְּפָשׁ֥וֹת הָעֹשֹׂ֖ת מִקֶּ֥רֶב עַמָּֽם׃
الترخيص: Public Domain
עברית · Tanach with Text Only
כי כל אשר יעשה מכל התועבות האלה ונכרתו הנפשות העשת מקרב עמם
الترخيص: Public Domain
עברית · Tanach with Nikkud
כִּי כָּל־אֲשֶׁר יַעֲשֶׂה מִכֹּל הַתּוֹעֵבוֹת הָאֵלֶּה וְנִכְרְתוּ הַנְּפָשׁוֹת הָעֹשֹׂת מִקֶּרֶב עַמָּם׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
װאָרום איטלעכער װאָס װעט טאָן פֿון אַלע דידאָזיעק אומװערדיקײטן – די נפשות װאָס טוען עס, זאָלן פֿאַרשניטן װערן פֿון צװישן זײער פֿאָלק.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Car, quiconque aura commis une de toutes ces abominations, les personnes agissant ainsi seront retranchées du sein de leur peuple.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Bo ktokolwiekby popełnił którą ze wszystkich ohyd tych, zatracone będą dusze popełniające to z pośród narodu swojego.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Wer von all diesen Gräueln etwas tut; die Personen, die es tun, sollen ausgerottet werden aus der Mitte ihres Volkes.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Ĉar se iu faros ion el ĉiuj tiuj abomenaĵoj, la farantoj ekstermiĝos el sia popolo.
الترخيص: Public Domain
Commentary on Leviticus 18:29
Rashi
עברית
הנפשות העשת. הזכר והנקבה במשמע:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Targum Jonathan
English
For whoever committeth any one of these abominations, the souls who do so shall be destroyed from among their people.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
the participating persons will be cut out If they act in public, you shall execute them; if they act in private, I shall cut them off Myself.
Ibn Ezra on the Pentateuch - trans. by Jay F. Shachter · الترخيص: CC-BY · Full commentary on Sefaria
Ramban (Nachmanides)
English
AND THE SOULS THAT DO THEM SHALL BE CUT OFF FROM AMONG THEIR PEOPLE. “His offspring is cut off, and his [own] days are shortened.” This is Rashi’s language. Now in the matters of excision mentioned in the Torah there are three different expressions. One is that which states, that man shall be cut off;, Verses 4 and 9. This form of expression is found in connection with slaughtering or bringing offerings outside the Sanctuary Court. a second one is that which says, and the souls which do them shall be cut off, or that soul shall be cut off from before Me;, 17:10) etc. and a third form of expression is that which states, that soul shall utterly be cut off, his iniquity shall be upon him. Now of a [a person doing work on] the Day of Atonement Scripture states, that soul will I destroy from among his people, and on this the Rabbis commented in the Sifra: 14:4. “Excision is mentioned in many places in Scripture. But I do not know what it is. Now that it says, and I will destroy, it teaches that excision means ‘destruction’ [of the soul].”
The explanation of the subject is as follows. If someone eats forbidden fat or blood and he is [still] a righteous person whose merits outweigh [his sins], but he could not control his desire for it, and thus stumbled in this sin, his days will be shortened and he will die in his youth before reaching old age, which is sixty years, but his soul is not destined for destruction; (see Note 448 above), yet since the merits of this man outweigh his sins, his soul will not be destroyed. In other words, the punishment of destruction of the soul applies only if his sins outweigh his merits, as a result of his having eaten forbidden fat or blood, as explained further on in the text. rather, its portion will be in the World of Souls in accordance with the person’s good deeds, since he was a righteous man, and he will also have a portion in the World to Come, which is the world after the resurrection. Of this case it is said, that man shall be cut off., Verses 4 and 9. This form of expression is found in connection with slaughtering or bringing offerings outside the Sanctuary Court. But [in the case of] one who, as a result of this grave sin, now has more sins [in gravity] than his merits, the punishment of excision for this weighty transgression affects the soul that sins after it is separated from the body, and it is cut off from life in the World of Souls. It is …
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria
Sforno
English
כי כל אשר יעשה מכל התועבות האלה ונכרתו הנפשות, the reason why the land will spit you out if you violate even only part of these laws is that each one is a sufficiently serious violation in My eyes causing the deliberate perpetrator to be punished with the penalty of karet, total separation from the future of the people of the Jewish nation.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria