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12
قسم Tazria
العالياه 1
And if her means suffice not for a lamb, then she shall take two turtle-doves, or two young pigeons: the one for a burnt-offering, and the other for a sin-offering; and the priest shall make atonement for her, and she shall be clean.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וְאִםʼimused very widely as demonstrative
- נְקֵבָ֣הnᵉqêbâhfemale
- תֵלֵ֔דyâladto bear young
- וְטָמְאָ֥הṭâmêʼto be foul
- שְׁבֻעַ֖יִםshâbûwaʻsevened
- כְּנִדָּתָ֑הּniddâhrejection
- וְשִׁשִּׁ֥יםshishshîymsixty
- יוֹם֙yôwma day
- וְשֵׁ֣שֶׁתshêshsix
- יָמִ֔יםyôwma day
- תֵּשֵׁ֖בyâshabto sit down (specifically as judge. in a
- עַלʻalabove
- דְּמֵ֥יdâmblood of man or an an
- טָהֳרָֽהṭohŏrâhceremonial purification
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Leviticus 12:5 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
If she gives birth to a female she will be unclean for two weeks as during her menstruation. For sixty-six days she will remain [in the status] that the blood [she sees] is ritually pure.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And if a female she bear, then she shall be unclean two weeks, as in her menstrual state, and sixty days and six days shall she abide in the blood of cleanliness.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וְאִם־נְקֵבָ֣ה תֵלֵ֔ד וְטָמְאָ֥ה שְׁבֻעַ֖יִם כְּנִדָּתָ֑הּ וְשִׁשִּׁ֥ים יוֹם֙ וְשֵׁ֣שֶׁת יָמִ֔ים תֵּשֵׁ֖ב עַל־דְּמֵ֥י טׇהֳרָֽהֿ׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
But if she bear a maid-child, then she shall be unclean two weeks, as in her impurity; and she shall continue in the blood of purification threescore and six days.
الترخيص: Public Domain
עברית · Tanach with Ta'amei Hamikra
וְאִם־נְקֵבָ֣ה תֵלֵ֔ד וְטָמְאָ֥ה שְׁבֻעַ֖יִם כְּנִדָּתָ֑הּ וְשִׁשִּׁ֥ים יוֹם֙ וְשֵׁ֣שֶׁת יָמִ֔ים תֵּשֵׁ֖ב עַל־דְּמֵ֥י טָהֳרָֽה׃
الترخيص: Public Domain
עברית · Tanach with Text Only
ואם נקבה תלד וטמאה שבעים כנדתה וששים יום וששת ימים תשב על דמי טהרה
الترخيص: Public Domain
עברית · Tanach with Nikkud
וְאִם־נְקֵבָה תֵלֵד וְטָמְאָה שְׁבֻעַיִם כְּנִדָּתָהּ וְשִׁשִּׁים יוֹם וְשֵׁשֶׁת יָמִים תֵּשֵׁב עַל־דְּמֵי טָהֳרָה׃
الترخيص: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
אױב אָבער זי װעט געבערן אַ מײדל, זאָל זי זײַן אומרײן צװײ װאָכן, אַזױ װי אין איר אָפּזונדערונג, און זעכציק טעג מיט זעקס טעג זאָל זי בלײַבן אין דעם בלוט פֿון רײניקונג.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Si c’est une fille qu’elle met au monde, elle sera impure deux semaines, comme lors de son isolement; puis, durant soixante-six jours, elle restera dans le sang de purification.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
A jeżeliby dziewczynkę urodziła, nieczystą będzie przez dwa tygodnie, jak przy wydzielaniu swojém, sześćdziesiąt zaś i sześć dni zostawać winna dla krwi oczyszczenia.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Wenn sie aber ein Weibliches gebärt, so ist sie zwei Wochen unrein, wie bei ihrer Absonderung, und sechs und sechzig Tage soll sie verbleiben in dem Blute der Reinigung.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Se ŝi naskos knabineton, tiam ŝi estu malpura dum du semajnoj kiel ĉe sia monataĵo, kaj sesdek ses tagojn ŝi restu en la sango de sia puriĝo.
الترخيص: Public Domain
Commentary on Leviticus 12:5
Targum Jonathan
English
And if she hath borne a daughter, she shall be unclean fourteen continuous days according to (the law of) her separation; and on the fifteenth she shall be released; but sixty and six continuous days shall she have for the (full) purification of the blood.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Sforno
English
TWO WEEKS. Because the excesses increase in the birth of a female.
Sefaria Community Translation · الترخيص: CC0 · Full commentary on Sefaria
Da'at Zekenim
English
ואם נקבה תלד, “and if she gives birth to a female child, etc.” the Torah now describes what procedure to follow if, as a result of the husband reaching orgasm first, a baby girl is born. We know this is the meaning from the letter ו before the word: אם, “if or when.” This is how the Talmud, tractate Niddah, folio 31 interprets our verse. Some scholars claim to have read in articles dealing with these matters scientifically, that every woman has seven orifices in her body, three on her right side and three on her left side and one in the middle. If the man’s semen enters any of the orifices on her right side she will give birth to a male child, whereas if it enters on one of the orifices on her left side she will give birth to a female child. If it enters the orifice in her middle, the baby born will either possess no (visible) genitals or the genitals of both sexes. According to these theories it depends on the woman’s position during marital intercourse. If she lies on her right side, she will give birth to a male child, i.e. her ritual impurity will depart from her relatively quickly. This is why the Torah provided for her to be ritually unclean for relations with her husband for only seven days after giving birth. If she had been lying on her left side, her ritual contamination departs more slowly, and that is why the Torah put her out of bounds for marital intercourse for a period of fourteen days. This is why Solomon said in Song of Songs 2,6: שמאלו תחת ראשית וימינו תחבקני, “his left is under my head, and his right embraces me.” The love-sick partner in this poem indicates her desire to bear male children.
Daat Zekenim translated by Rb. Eliyahu Munk · الترخيص: CC-BY · Full commentary on Sefaria