لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
3
Thou wilt pursue them in anger, and destroy them From under the heavens of the LORD.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- מִפִּ֤יpehthe mouth
- עֶלְיוֹן֙ʻelyôwnan elevation
- לֹ֣אlôʼnot
- תֵצֵ֔אyâtsâʼto go out
- הָרָע֖וֹתraʻbad or evil
- וְהַטּֽוֹבṭôwbgood in the widest sense
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Lamentations 3:38 in every translation
עברית · Miqra according to the Masorah
מִפִּ֤י עֶלְיוֹן֙ לֹ֣א תֵצֵ֔א הָרָע֖וֹת וְהַטּֽוֹב׃ {ס}
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
Out of the mouth of the Most High proceedeth not Evil and good?
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
מִפִּ֤י עֶלְיוֹן֙ לֹ֣א תֵצֵ֔א הָרָע֖וֹת וְהַטּֽוֹב׃
الترخيص: Public Domain
עברית · Tanach with Text Only
מפי עליון לא תצא הרעות והטוב
الترخيص: Public Domain
עברית · Tanach with Nikkud
מִפִּי עֶלְיוֹן לֹא תֵצֵא הָרָעוֹת וְהַטּוֹב׃
الترخيص: Public Domain
English · The Rashi Ketuvim by Rabbi Shraga Silverstein
[if] it did not come forth from the mouth of the Most High, [both] the bad and the good?
الترخيص: CC BY
English · The Metsudah Five Megillot, Lakewood, N.J., 2001
That did not emanate from the Almighty—whether harmful or beneficial?
الترخيص: CC BY
Français · Bible du Rabbinat 1899 [fr]
N’est-ce pas de la bouche de l’Éternel qu’émanent les maux et les biens?
الترخيص: Public Domain
עברית · Eichah in Modern Hebrew, by Dr. Yaacov Maoz, 2018
וכי לא מפי ה' יוצאים הן הדברים הרעים והן הטובים?!
الترخيص: CC BY
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Izali nie wychodzi z ust Najwyższego zarówno złe jak dobre?
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
קומט ניט פֿון אױבערשטנס מױל אַרױס דאָס שלעכטס און דאָס גוטס?
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Ĉu ne el la buŝo de la Plejaltulo eliras la decidoj pri malbono kaj pri bono?
الترخيص: Public Domain
Commentary on Lamentations 3:38
Rashi
English
From the Almighty, etc. And if you attempt to say that this evil did not come to me from His hand, that it is coincidence that has befallen me; this is not so. For both bad occurrences and good occurrences, who has commanded and they came to pass, unless God ordained? And He commands neither bad nor good [to come]. But what should a living man bemoan? “A man for his sins.” Every man should bemoan his sins, because they are what bring the evil upon him. (“They did not emanate from the Almighty,” Rabbi Yochonon said, “From the day that the Holy One, Blessed Is He, said, ‘See, I have placed before you today the life and the good, etc.,’ neither evil nor good has come from His command.” Rather the evil comes by itself to the one who commits evil, and the good to the one who does good.) Therefore, what should one bemoan? Why should a man be angry, if not about his sins?
The Metsudah Five Megillot, Lakewood, N.J., 2001 · الترخيص: CC-BY · Full commentary on Sefaria