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1
Let all their wickedness come before Thee; And do unto them, As Thou hast done unto me For all my transgressions; For my sighs are many And my heart is faint.’
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- גָּֽלְתָ֨הgâlâhto denude
- יְהוּדָ֤הYᵉhûwdâhJehudah
- מֵעֹ֨נִי֙ʻŏnîydepression
- וּמֵרֹ֣בrôbabundance
- עֲבֹדָ֔הʻăbôdâhwork of any kind
- הִ֚יאhûwʼhe
- יָשְׁבָ֣הyâshabto sit down (specifically as judge. in a
- בַגּוֹיִ֔םgôwya foreign nation
- לֹ֥אlôʼnot
- מָצְאָ֖הmâtsâʼto come forth to
- מָנ֑וֹחַmânôwachquiet
- כָּלkôlthe whole
- רֹדְפֶ֥יהָrâdaphto run after (usually with hostile inten
- הִשִּׂיג֖וּהָnâsagto reach
- בֵּ֥יןbêynbetween (repeated before each noun
- הַמְּצָרִֽיםmêtsarsomething tight
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Lamentations 1:3 in every translation
עברית · Miqra according to the Masorah
גָּֽלְתָ֨ה יְהוּדָ֤ה מֵעֹ֙נִי֙ וּמֵרֹ֣ב עֲבֹדָ֔ה הִ֚יא יָשְׁבָ֣ה בַגּוֹיִ֔ם לֹ֥א מָצְאָ֖ה מָנ֑וֹחַ כׇּל־רֹדְפֶ֥יהָ הִשִּׂיג֖וּהָ בֵּ֥ין הַמְּצָרִֽים׃ {ס}
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
Judah is gone into exile because of affliction, And because of great servitude; She dwelleth among the nations, She findeth no rest; All her pursuers overtook her within the straits.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
גָּֽלְתָ֨ה יְהוּדָ֤ה מֵעֹ֙נִי֙ וּמֵרֹ֣ב עֲבֹדָ֔ה הִ֚יא יָשְׁבָ֣ה בַגּוֹיִ֔ם לֹ֥א מָצְאָ֖ה מָנ֑וֹחַ כָּל־רֹדְפֶ֥יהָ הִשִּׂיג֖וּהָ בֵּ֥ין הַמְּצָרִֽים׃ (ס)
الترخيص: Public Domain
עברית · Tanach with Text Only
גלתה יהודה מעני ומרב עבדה היא ישבה בגוים לא מצאה מנוח כל רדפיה השיגוה בין המצרים
الترخيص: Public Domain
עברית · Tanach with Nikkud
גָּלְתָה יְהוּדָה מֵעֹנִי וּמֵרֹב עֲבֹדָה הִיא יָשְׁבָה בַגּוֹיִם לֹא מָצְאָה מָנוֹחַ כָּל־רֹדְפֶיהָ הִשִּׂיגוּהָ בֵּין הַמְּצָרִים׃
الترخيص: Public Domain
English · The Rashi Ketuvim by Rabbi Shraga Silverstein
Judah has gone into exile from affliction and from much servitude [(of the Kasdim.)] She sat among the nations, (but) found no rest. All of her pursuers overtook her between the straits.
الترخيص: CC BY
English · The Metsudah Five Megillot, Lakewood, N.J., 2001
Yehudah was exiled because of torment and excessive toil. [Even] when she dwelt among the nations, she found no rest. All her pursuers overtook her between the barriers.
الترخيص: CC BY
Français · Bible du Rabbinat 1899 [fr]
Juda est allé en exil, accablé par la misère et une dure servitude; il demeure parmi les nations, sans trouver de repos. Ses persécuteurs, tous ensemble, l’ont atteint dans les étroits défilés.
الترخيص: Public Domain
עברית · Eichah in Modern Hebrew, by Dr. Yaacov Maoz, 2018
העם, שישב ביהודה, גלה מרוב דלוּת ועבדוּת. כעת הוא יושב על אדמת גויים, כמהגר. אין לו מנוח מכל הרודפים אותו. הם המצליחים להכניע אותו בעת צרה.
الترخيص: CC BY
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Tuła się Judea z nędzy i służby twardej; osiadła wśród pogan, nie znajduje wypoczynku. Wszyscy jej prześladowcy doścignęli ją w pośród cieśni.
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
יהודה איז אין גלות אַװעק אין פּײַן און אין גרױס קנעכטשאַפֿט;ְ זי זיצט צװישן די פֿעלקער, זי געפֿינט ניט קײן רו; אַלע אירע נאָכיאָגערס האָבן זי דערגרײכט צװישן די ענגענישן.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Elmigris Jehuda pro mizero kaj tro malfacila laborado; Li ekloĝis inter la nacioj, sed ne trovas ripozon; Ĉiuj liaj persekutantoj atingis lin en malvastaj lokoj.
الترخيص: Public Domain
Commentary on Lamentations 1:3
Rashi
English
Yehudah was exiled. From her land.
Because of torment. Because of her affliction.
And excessive toil. With which the people of Kasdim burdened her.
[Even] when she dwelt among the nations. And in the place where she was exiled and settled, she found no respite.
Between the barriers. It is elevated on either side and there is no place to flee.
The barriers. The boundaries of fields and vineyards. The Midrash Aggadah [explains that it refers to the boundaries of time], i.e., between the seventeenth of Tammuz and the ninth of Av.
The Metsudah Five Megillot, Lakewood, N.J., 2001 · الترخيص: CC-BY · Full commentary on Sefaria
Ibn Ezra
English
Yehuda (יהודה) - is both a masculine and feminine noun, similar to Israel (ישראל) and Egypt (מצרים). In the phrase "Vatechazeik Mitzrayim" (ותחזק מצרים), Mitzrayim is used in the masculine form.
There are interpretations from the ancient religious sages (ז"ל) that explain "Dina DeMitzra" (דינא דבר מצרא) - the law of Egypt....
However, the straightforward interpretation in my opinion is "Min HaMitzra" (מן המצר), and if it differs slightly, the letter "Hey" should be emphasized. We find a similar pattern of masculine and feminine in "Bayit" (בית) and "Makom" (מקום).
Describe the error:
There are interpretations from the ancient religious sages (ז"ל) that explain "Dina DeMitzra" (דינא דבר מצרא) - the law of Egypt"
Should be:
Some explain "hametzarim" in the sense of "mitzra" ["a neighboring border"] the word used by Chazal in the legal term of "Dina d'bar mitzra" [the rule of one residing at one's neighboring border].
Sefaria Community Translation · الترخيص: CC0 · Full commentary on Sefaria