لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
11
Then Jephthah fled from his brethren, and dwelt in the land of Tob; and there were gathered vain fellows to Jephthah, and they went out with him.
Then Jephthah went with the elders of Gilead, and the people made him head and chief over them; and Jephthah spoke all his words before the LORD in Mizpah.
Howbeit the king of the children of Ammon hearkened not unto the words of Jephthah which he sent him.
then it shall be, that whatsoever cometh forth of the doors of my house to meet me, when I return in peace from the children of Ammon, it shall be the LORD’S, and I will offer it up for a burnt-offering.’
And he smote them from Aroer until thou come to Minnith, even twenty cities, and unto Abel-cheramim, with a very great slaughter. So the children of Ammon were subdued before the children of Israel.
that the daughters of Israel went yearly to lament the daughter of Jephthah the Gileadite four days in a year.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַיְהִ֞יhâyâhto exist
- מִקֵּ֣ץqêtsan extremity
- שְׁנַ֣יִםshᵉnayimtwo
- חֳדָשִׁ֗יםchôdeshthe new moon
- וַתָּ֨שָׁב֙shûwbto turn back transitively or intransitiv
- אֶלʼêlnear
- אָבִ֔יהָʼâbfather
- וַיַּ֣עַשׂʻâsâhto do or make
- לָ֔הּ
- אֶתʼêthself (but generally used to point out mo
- נִדְר֖וֹnedera promise
- אֲשֶׁ֣רʼăsherwho
- נָדָ֑רnâdarto promise
- וְהִיא֙hûwʼhe
- לֹאlôʼnot
- יָדְעָ֣הyâdaʻto know
- אִ֔ישׁʼîysha man as an individual or a male person
- וַתְּהִיhâyâhto exist
- חֹ֖קchôqan enactment
- בְּיִשְׂרָאֵֽלYisrâʼêlJisrael
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Judges 11:39 in every translation
עברית · Miqra according to the Masorah
וַיְהִ֞י מִקֵּ֣ץ ׀ שְׁנַ֣יִם חֳדָשִׁ֗ים וַתָּ֙שׇׁב֙ אֶל־אָבִ֔יהָ וַיַּ֣עַשׂ לָ֔הּ אֶת־נִדְר֖וֹ אֲשֶׁ֣ר נָדָ֑ר וְהִיא֙ לֹא־יָדְעָ֣ה אִ֔ישׁ וַתְּהִי־חֹ֖ק בְּיִשְׂרָאֵֽל׃
الترخيص: CC BY-SA
עברית · Tanach with Ta39;amei Hamikra
וַיְהִ֞י מִקֵּ֣ץ ׀ שְׁנַ֣יִם חֳדָשִׁ֗ים וַתָּ֙שָׁב֙ אֶל־אָבִ֔יהָ וַיַּ֣עַשׂ לָ֔הּ אֶת־נִדְר֖וֹ אֲשֶׁ֣ר נָדָ֑ר וְהִיא֙ לֹא־יָדְעָ֣ה אִ֔ישׁ וַתְּהִי־חֹ֖ק בְּיִשְׂרָאֵֽל׃
الترخيص: Public Domain
English · The Metsudah Tanach series, Lakewood, N.J
It happened that, at the end of two months, she returned to her father, and he carried into effect, with her, the vow which he had pronounced. She had never been intimate with anyone. She became the subject of a law in Yisroel.
الترخيص: CC BY
English · The Holy Scriptures: A New Translation (JPS 1917)
And it came to pass at the end of two months, that she returned unto her father, who did with her according to his vow which he had vowed; and she had not known man. And it was a custom in Israel,
الترخيص: Public Domain
עברית · Tanach with Text Only
ויהי מקץ שנים חדשים ותשב אל אביה ויעש לה את נדרו אשר נדר והיא לא ידעה איש ותהי חק בישראל
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַיְהִי מִקֵּץ שְׁנַיִם חֳדָשִׁים וַתָּשָׁב אֶל־אָבִיהָ וַיַּעַשׂ לָהּ אֶת־נִדְרוֹ אֲשֶׁר נָדָר וְהִיא לֹא־יָדְעָה אִישׁ וַתְּהִי־חֹק בְּיִשְׂרָאֵל׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און עס איז געװען צום סָוףֿ פֿון צװײ חדשים, האָט זי זיך אומגעקערט צו איר פֿאָטער, און ער האָט געטאָן צו איר זײַן נדר װאָס ער האָט אַ נדר געטאָן. און זי האָט פֿון קײן מאַן ניט געװוּסט. און עס איז געװאָרן אַ מנהג אין ישׂראל:
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Au bout de deux mois, elle revint chez son père, qui accomplit à son égard le vœu qu’il avait prononcé. Elle n’avait jamais connu d’homme. Et cela devint une coutume en Israël:
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Nach Verlauf zweier Monate, da kehrte sie zu ihrem Vater heim, und er tat an ihr sein Gelübde, das er gelobt. Sie aber hatte keinen Mann erkannt. Seitdem war es Sitte in Israel, [dass]
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Po upływie wszakże dwóch miesięcy wróciła do ojca swego, i spełnił nad nią ślub swój, jaki był ślubował. Ona zaś nie poznała nigdy mężczyzny. I stało się to obyczajem w Izraelu:
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj kiam pasis la du monatoj, ŝi revenis al sia patro, kaj li plenumis sur ŝi sian sanktan promeson, kiun li faris; kaj ŝi ne ekkonis viron. Kaj fariĝis moro en Izrael,
الترخيص: Public Domain
Commentary on Judges 11:39
Rashi
English
She became the subject of a law. Legislation was enacted prohibiting any repetition of this, for, had he approached Pinchos, or had Pinchos approached him, he would have released him from his vow. But they refused to humble themselves, and were, thus, both responsible for her ruin. They were punished. The Divine Presence departed from Pinchos, as it is said in Divrei Hayamim, "Adonoy was with him previously." We learn that he was not with him later. And Yiftoch was afflicted with ulcerations and the loss of his limbs, as it is said, "He was buried in the cities of Gilod." Another interpretation: "She became the subject of a law in Yisroel" relates to the following passage.
The Metsudah Tanach series, Lakewood, N.J · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
עברית
וַהֲוָה מִסּוֹף תְּרֵין יַרְחִין וְתָבַת לְוַת אֲבוּהָא וַעֲבַד לָהּ יַת נִדְרֵיהּ דִי נְדַר וְהִיא לָא יָדְעַת גְבַר וַהֲוַת לִגְזֵירָא בְּיִשְׂרָאֵל: [בְּדִיל דְלָא לְאַסָקָא גְבַר יַת בְּרֵיהּ וְיַת בְּרַתֵּיהּ לַעֲלָתָא כְּמָא דַעֲבַד יִפְתַּח גִלְעָדָאָה וְלָא שָׁאֵיל לְפִינְחָס כַּהֲנָא וְאִילוּ שָׁאֵיל לְפִינְחָס כַּהֲנָא הֲוָה פָרִיק יָתָהּ בְּדָמִין:]
Mikraot Gedolot · الترخيص: Public Domain · Full commentary on Sefaria