لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
10
So Joshua went up from Gilgal, he, and all the people of war with him, and all the mighty men of valour.
And the LORD delivered Lachish into the hand of Israel, and he took it on the second day, and smote it with the edge of the sword, and all the souls that were therein, according to all that he had done to Libnah.
And they took it on that day, and smote it with the edge of the sword, and all the souls that were therein he utterly destroyed that day, according to all that he had done to Lachish.
And Joshua returned, and all Israel with him, unto the camp to Gilgal.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַיָּשֻׁבוּ֩shûwbto turn back transitively or intransitiv
- כָלkôlthe whole
- הָעָ֨םʻama people
- אֶלʼêlnear
- הַמַּחֲנֶ֧הmachănehan encampment
- אֶלʼêlnear
- יְהוֹשֻׁ֛עַYᵉhôwshûwaʻJehoshua
- מַקֵּדָ֖הMaqqêdâhMakkedah
- בְּשָׁל֑וֹםshâlôwmsafe
- לֹֽאlôʼnot
- חָרַ֞ץchâratsto point sharply
- לִבְנֵ֧יbêna son
- יִשְׂרָאֵ֛לYisrâʼêlJisrael
- לְאִ֖ישׁʼîysha man as an individual or a male person
- אֶתʼêthself (but generally used to point out mo
- לְשֹׁנֽוֹlâshôwnthe tongue
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Joshua 10:21 in every translation
עברית · Miqra according to the Masorah
וַיָּשֻׁ֩בוּ֩ כׇל־הָעָ֨ם אֶל־הַמַּחֲנֶ֧ה אֶל־יְהוֹשֻׁ֛עַ מַקֵּדָ֖ה בְּשָׁל֑וֹם לֹֽא־חָרַ֞ץ לִבְנֵ֧י יִשְׂרָאֵ֛ל לְאִ֖ישׁ אֶת־לְשֹׁנֽוֹ׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
that all the people returned to the camp to Joshua at Makkedah in peace; none whetted his tongue against any of the children of Israel.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וַיָּשֻׁבוּ֩ כָל־הָעָ֨ם אֶל־הַמַּחֲנֶ֧ה אֶל־יְהוֹשֻׁ֛עַ מַקֵּדָ֖ה בְּשָׁל֑וֹם לֹֽא־חָרַ֞ץ לִבְנֵ֧י יִשְׂרָאֵ֛ל לְאִ֖ישׁ אֶת־לְשֹׁנֽוֹ׃
الترخيص: Public Domain
עברית · Tanach with Text Only
וישבו כל העם אל המחנה אל יהושע מקדה בשלום לא חרץ לבני ישראל לאיש את לשנו
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַיָּשֻׁבוּ כָל־הָעָם אֶל־הַמַּחֲנֶה אֶל־יְהוֹשֻׁעַ מַקֵּדָה בְּשָׁלוֹם לֹא־חָרַץ לִבְנֵי יִשְׂרָאֵל לְאִישׁ אֶת־לְשֹׁנוֹ׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
אַזױ האָט דאָס גאַנצע פֿאָלק זיך אומגעקערט אין לאַגער צו יהוֹשוען קײן מַקֵדָה בשלום; קײנער האָט זײַן צונג ניט געשאַרפֿט אַקעגן עמיצן פֿון די קינדער פֿון ישׂראל.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
tout le peuple s’en retourna tranquillement au camp de Josué, près de Makkéda: personne n’osa souffler mot contre un seul des enfants d’Israël.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Da kehrte das ganze Volk zurück in das Lager zu Josua nach Makkeda in Frieden; es spitzte gegen Keinen von den Kindern Israels [irgendwer] seine Zunge.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Wrócił tedy cały lud do obozu, do Jozuego, do Makedy, pomyślnie, a nie ważył się już nikt przeciw któremu z synów Israela języka zaostrzyć.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
kaj la tuta popolo revenis al Josuo en la tendaron en Makedan sendifekta, kaj neniu movis sian langon kontraŭ la Izraelidojn,
الترخيص: Public Domain
Commentary on Joshua 10:21
Rashi
English
Not one person sharpened. This is an abbreviated verse. No sharp [tongued] person, sharpened his tongue against a single person of Bnei Yisroel.
חָרֶץ indicates the speech of the tongue. Similarly, “A dog will not sharpen its tongue.” Similarly “Then you will utter a sharp word.” You will call, you will cry out a battle shout.
The Book of Joshua, Metsudah Publications, 1997 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
עברית
וְתָבוּ כָל עַמָא לְמַשְׁרִיתָא לְוַת יְהוֹשֻׁעַ לְמַקֵדָה בִּשְׁלָם לָא הֲוָה נִזְקָא לִבְנֵי יִשְׂרָאֵל לְמִדְחַק גְבַר יַת נַפְשֵׁיהּ:
Mikraot Gedolot · الترخيص: Public Domain · Full commentary on Sefaria