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الثلاثاء, 10 نوفمبر 2026

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Job 4:12

The Holy Scriptures: A New Translation (JPS 1917)

لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.

4

1 וַ֭יַּעַן אֱלִיפַ֥ז הַֽתֵּימָנִ֗י וַיֹּאמַֽר׃ Then answered Eliphaz the Temanite, and said:
2 הֲנִסָּ֬ה דָבָ֣ר אֵלֶ֣יךָ תִּלְאֶ֑ה וַעְצֹ֥ר בְּ֝מִלִּ֗ין מִ֣י יוּכָֽל׃ If one venture a word unto thee, wilt thou be weary? But who can withhold himself from speaking?
3 הִ֭נֵּה יִסַּ֣רְתָּ רַבִּ֑ים וְיָדַ֖יִם רָפ֣וֹת תְּחַזֵּֽק׃ Behold, thou hast instructed many, And thou hast strengthened the weak hands.
4 כּ֭וֹשֵׁל יְקִימ֣וּן מִלֶּ֑יךָ וּבִרְכַּ֖יִם כֹּרְע֣וֹת תְּאַמֵּֽץ׃ Thy words have upholden him that was falling, And thou hast strengthened the feeble knees.
5 כִּ֤י עַתָּ֨ה ׀ תָּב֣וֹא אֵלֶ֣יךָ וַתֵּ֑לֶא תִּגַּ֥ע עָ֝דֶ֗יךָ וַתִּבָּהֵֽל׃ But now it is come upon thee, and thou art weary; It toucheth thee, and thou art affrighted.
6 הֲלֹ֣א יִ֭רְאָתְךָ כִּסְלָתֶ֑ךָ תִּ֝קְוָתְךָ֗ וְתֹ֣ם דְּרָכֶֽיךָ׃ Is not thy fear of God thy confidence, And thy hope the integrity of thy ways?
7 זְכׇר־נָ֗א מִ֤י ה֣וּא נָקִ֣י אָבָ֑ד וְ֝אֵיפֹ֗ה יְשָׁרִ֥ים נִכְחָֽדוּ׃ Remember, I pray thee, who ever perished, being innocent? Or where were the upright cut off?
8 כַּאֲשֶׁ֣ר רָ֭אִיתִי חֹ֣רְשֵׁי אָ֑וֶן וְזֹרְעֵ֖י עָמָ֣ל יִקְצְרֻֽהוּ׃ According as I have seen, they that plow iniquity, And sow mischief, reap the same.
9 מִנִּשְׁמַ֣ת אֱל֣וֹהַּ יֹאבֵ֑דוּ וּמֵר֖וּחַ אַפּ֣וֹ יִכְלֽוּ׃ By the breath of God they perish, And by the blast of His anger are they consumed.
10 שַׁאֲגַ֣ת אַ֭רְיֵה וְק֣וֹל שָׁ֑חַל וְשִׁנֵּ֖י כְפִירִ֣ים נִתָּֽעוּ׃ The lion roareth, and the fierce lion howleth— Yet the teeth of the young lions are broken.
11 לַ֭יִשׁ אֹבֵ֣ד מִבְּלִי־טָ֑רֶף וּבְנֵ֥י לָ֝בִ֗יא יִתְפָּרָֽדוּ׃ The old lion perisheth for lack of prey, And the whelps of the lioness are scattered abroad.
12 וְ֭אֵלַי דָּבָ֣ר יְגֻנָּ֑ב וַתִּקַּ֥ח אׇ֝זְנִ֗י שֵׁ֣מֶץ מֶֽנְהֽוּ׃ Now a word was secretly brought to me, And mine ear received a whisper thereof.
13 בִּ֭שְׂעִפִּים מֵחֶזְיֹנ֣וֹת לָ֑יְלָה בִּנְפֹ֥ל תַּ֝רְדֵּמָ֗ה עַל־אֲנָשִֽׁים׃ In thoughts from the visions of the night, When deep sleep falleth on men,
14 פַּ֣חַד קְ֭רָאַנִי וּרְעָדָ֑ה וְרֹ֖ב עַצְמוֹתַ֣י הִפְחִֽיד׃ Fear came upon me, and trembling, And all my bones were made to shake. .
15 וְ֭רוּחַ עַל־פָּנַ֣י יַחֲלֹ֑ף תְּ֝סַמֵּ֗ר שַׂעֲרַ֥ת בְּשָׂרִֽי׃ Then a spirit passed before my face, That made the hair of my flesh to stand up.
16 יַעֲמֹ֤ד ׀ וְֽלֹא־אַכִּ֬יר מַרְאֵ֗הוּ תְּ֭מוּנָה לְנֶ֣גֶד עֵינָ֑י דְּמָמָ֖ה וָק֣וֹל אֶשְׁמָֽע׃ It stood still, but I could not discern the appearance thereof; A form was before mine eyes; I heard a still voice:
17 הַ֭אֱנוֹשׁ מֵאֱל֣וֹהַּ יִצְדָּ֑ק אִ֥ם מֵ֝עֹשֵׂ֗הוּ יִטְהַר־גָּֽבֶר׃ ’Shall mortal man be just before God? Shall a man be pure before his Maker?
18 הֵ֣ן בַּ֭עֲבָדָיו לֹ֣א יַאֲמִ֑ין וּ֝בְמַלְאָכָ֗יו יָשִׂ֥ים תׇּהֳלָֽה׃ Behold, He putteth no trust in His servants, And His angels He chargeth with folly;
19 אַ֤ף ׀ שֹׁכְנֵ֬י בָֽתֵּי־חֹ֗מֶר אֲשֶׁר־בֶּעָפָ֥ר יְסוֹדָ֑ם יְ֝דַכְּא֗וּם לִפְנֵי־עָֽשׁ׃ How much more them that dwell in houses of clay, Whose foundation is in the dust, who are crushed before the moth!
20 מִבֹּ֣קֶר לָעֶ֣רֶב יֻכַּ֑תּוּ מִבְּלִ֥י מֵ֝שִׂ֗ים לָנֶ֥צַח יֹאבֵֽדוּ׃ Betwixt morning and evening they are shattered; They perish for ever without any regarding it.
21 הֲלֹא־נִסַּ֣ע יִתְרָ֣ם בָּ֑ם יָ֝מ֗וּתוּ וְלֹ֣א בְחׇכְמָֽה׃ Is not their tent-cord plucked up within them? They die, and that without wisdom.’

Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر

كلمة بكلمة (Hebrew → English · Strong’s)

  1. וְ֭אֵלַיʼêlnear
  2. דָּבָ֣רdâbâra word
  3. יְגֻנָּ֑בgânabto thieve
  4. וַתִּקַּ֥חlâqachto take
  5. אָ֝זְנִ֗יʼôzenbroadness. i.e. the ear
  6. שֵׁ֣מֶץshemetsan inkling
  7. מֶֽנְהֽוּmina part of

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Job 4:12 in every translation

עברית · Miqra according to the Masorah

וְ֭אֵלַי דָּבָ֣ר יְגֻנָּ֑ב וַתִּקַּ֥ח אׇ֝זְנִ֗י שֵׁ֣מֶץ מֶֽנְהֽוּ׃

الترخيص: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

Now a word was secretly brought to me, And mine ear received a whisper thereof.

الترخيص: Public Domain

עברית · Tanach with Ta'amei Hamikra

וְ֭אֵלַי דָּבָ֣ר יְגֻנָּ֑ב וַתִּקַּ֥ח אָ֝זְנִ֗י שֵׁ֣מֶץ מֶֽנְהֽוּ׃

الترخيص: Public Domain

עברית · Tanach with Text Only

ואלי דבר יגנב ותקח אזני שמץ מנהו

الترخيص: Public Domain

עברית · Tanach with Nikkud

וְאֵלַי דָּבָר יְגֻנָּב וַתִּקַּח אָזְנִי שֵׁמֶץ מֶנְהוּ׃

الترخيص: Public Domain

English · The Rashi Ketuvim by Rabbi Shraga Silverstein

Now [(concerning you)] a thing [(a prophecy)] stole itself to me [(the Holy Spirit not coming openly to the gentile prophets)]; my ear caught a trace of it.

الترخيص: CC BY

Français · Bible du Rabbinat 1899 [fr]

Quant à moi, il m’est venu une révélation furtive: mon oreille en saisit un léger murmure.

الترخيص: Public Domain

Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]

Aber zu mir kam verstohlen ein Spruch, und mein Ohr vernahm ein Geflüster davon;

الترخيص: Public Domain

Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

Ale mnie doszło potajemne słowo, ucho moje zachwyciło zeń szept cichy. 

الترخيص: Public Domain

ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

און צו מיר פֿלעגט אַ װאָרט זיך פֿאַרגנבֿען, און מײַן אױער האָט פֿאַרנומען אַ קװינט דערפֿון.

الترخيص: Public Domain

Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

Kaj al mi kaŝe alvenis vorto, Kaj mia orelo kaptis parteton de ĝi.

الترخيص: Public Domain

Commentary on Job 4:12

Rashi

English

Now a word was conveyed secretly to me He returns to his rebuke with which he has been chastising him till now: Why are you crying? “Remember now who was innocent that perished...As I have seen, etc.” And concerning you a word of prophecy was secretly conveyed to me, [lit. was stolen to me], from the expression like a stolen thing, because the Holy Spirit does not reveal itself to the prophets of the heathens in public. This is analogous to a king who had a wife and a mistress. When he would go to his wife, he would go in public, but to his mistress, he would go clandestinely and stealthily. So it is with the Holy One, blessed be He. Regarding the prophets of the heathens [Scripture states:] (Gen. 20:3), “And God came to Abimelech in the dream of the night,” and similarly (ibid. 31: 24), “And God came to Laban the Aramean in the dream of the night”; to Balaam (Num. 24:4), “who falls, but his eyes are open” [in Gen. Rabbah 52:5 (Num. 22:20), “And God came to Balaam at night”]; to Eliphaz, “in the visions of the night.” But concerning the prophets of Israel it is written (ibid. 12:8): “With him I speak mouth to mouth manifestly and not with riddles.” In Midrash Tanchuma, I found it emended [See Tanchuma Balak 8, Tanchuma Buber Vayishlach 24.]

Now [in] the expression, “And my ear grasped a bit of it,” שֶׁמֶץ, means a bit of the spirit of understanding.

The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · الترخيص: CC-BY · Full commentary on Sefaria

Ibn Ezra

עברית

יגונב - מן גנב ועניינו נחטף.

שמץ מנהו - כל המפרשים פירשו בו מעט לפי העניין. והנכון בעיני: שהוא מטעם ומה שמץ דבר נשמע בו, ועניינו: כי לא יכלה אזני לקחת הטוב המעולה ממנו, כעניין פנים ואחור הנזכרים בפרשת כי תשא.

Ibn Ezra on Job -- Daat · الترخيص: Public Domain · Full commentary on Sefaria

Ralbag (Gersonides)

עברית

יגונב. ר"ל יעלם ויתכסה:

שמץ מנהו. ר"ל מעט ממנו וכמוהו ומה שמץ דבר נמצא בו:

On Your Way · الترخيص: Public Domain · Full commentary on Sefaria