لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
36
And Baruch the son of Neriah did according to all that Jeremiah the prophet commanded him, reading in the book the words of the LORD in the LORD’S house.
Then took Jeremiah another roll, and gave it to Baruch the scribe, the son of Neriah; who wrote therein from the mouth of Jeremiah all the words of the book which Jehoiakim king of Judah had burned in the fire; and there were added besides unto them many like words.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַיְצַוֶּ֣הtsâvâhto constitute
- הַ֠מֶּלֶךְmeleka king
- אֶתʼêthself (but generally used to point out mo
- יְרַחְמְאֵ֨לYᵉrachmᵉʼêlJerachmeel
- בֶּןbêna son
- הַמֶּ֜לֶךְMelekMelek
- וְאֶתʼêthself (but generally used to point out mo
- שְׂרָיָ֣הוּSᵉrâyâhSerajah
- בֶןbêna son
- עַזְרִיאֵ֗לʻAzrîyʼêlAzriel
- וְאֶתʼêthself (but generally used to point out mo
- שֶֽׁלֶמְיָ֨הוּ֙ShelemyâhShelemjah
- בֶּֽןbêna son
- עַבְדְּאֵ֔לʻAbdᵉʼêlAbdeel
- לָקַ֨חַת֙lâqachto take
- אֶתʼêthself (but generally used to point out mo
- בָּר֣וּךְBârûwkBaruk
- הַסֹּפֵ֔רçâpharto score with a mark as a tally or recor
- וְאֵ֖תʼêthself (but generally used to point out mo
- יִרְמְיָ֣הוּYirmᵉyâhJirmejah
- הַנָּבִ֑יאnâbîyʼa prophet or inspired man
- וַיַּסְתִּרֵ֖םçâtharto hide
- יְהוָֽהYᵉhôvâhJehovah
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Jeremiah 36:26 in every translation
עברית · Miqra according to the Masorah
וַיְצַוֶּ֣ה הַ֠מֶּ֠לֶךְ אֶת־יְרַחְמְאֵ֨ל בֶּן־הַמֶּ֜לֶךְ וְאֶת־שְׂרָיָ֣הוּ בֶן־עַזְרִיאֵ֗ל וְאֶת־שֶׁלֶמְיָ֙הוּ֙ בֶּֽן־עַבְדְּאֵ֔ל לָקַ֙חַת֙ אֶת־בָּר֣וּךְ הַסֹּפֵ֔ר וְאֵ֖ת יִרְמְיָ֣הוּ הַנָּבִ֑יא וַיַּסְתִּרֵ֖ם יְהֹוָֽה׃ {ס}
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And the king commanded Jerahmeel the king’s son, and Seraiah the son of Azriel, and Shelemiah the son of Abdeel, to take Baruch the scribe and Jeremiah the prophet; but the LORD hid them.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וַיְצַוֶּ֣ה הַ֠מֶּלֶךְ אֶת־יְרַחְמְאֵ֨ל בֶּן־הַמֶּ֜לֶךְ וְאֶת־שְׂרָיָ֣הוּ בֶן־עַזְרִיאֵ֗ל וְאֶת־שֶֽׁלֶמְיָ֙הוּ֙ בֶּֽן־עַבְדְּאֵ֔ל לָקַ֙חַת֙ אֶת־בָּר֣וּךְ הַסֹּפֵ֔ר וְאֵ֖ת יִרְמְיָ֣הוּ הַנָּבִ֑יא וַיַּסְתִּרֵ֖ם יְהוָֽה׃ (ס)
الترخيص: Public Domain
עברית · Tanach with Text Only
ויצוה המלך את ירחמאל בן המלך ואת שריהו בן עזריאל ואת שלמיהו בן עבדאל לקחת את ברוך הספר ואת ירמיהו הנביא ויסתרם יהוה
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַיְצַוֶּה הַמֶּלֶךְ אֶת־יְרַחְמְאֵל בֶּן־הַמֶּלֶךְ וְאֶת־שְׂרָיָהוּ בֶן־עַזְרִיאֵל וְאֶת־שֶׁלֶמְיָהוּ בֶּן־עַבְדְּאֵל לָקַחַת אֶת־בָּרוּךְ הַסֹּפֵר וְאֵת יִרְמְיָהוּ הַנָּבִיא וַיַּסְתִּרֵם יְהוָה׃
الترخيص: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Le roi ordonna même à lerahmeêl, prince royal, à Seraïa, fils d’Azriel, et Chélémia, fils d’Abdiel, de se saisir de Baruch, le secrétaire, et de Jérémie, le prophète, mais l’Éternel les tint cachés.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I rozkazał król Jerachmeelowi, synowi królewskiemu, i Seraji, synowi Azriela, i Szelemji, synowi Abdeela, aby ujęli Barucha, pisarza i Jeremjasza, proroka - ale ukrył ich Wiekuisty.
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און דער מלך האָט באַפֿױלן אירַכמְאֵל דעם זון פֿון מלך, און שׂרָיָהו דעם זון פֿון עַזריאֵלן, און שֶלֶמיָהו דעם זון פֿון עַבדְאַלן, צו ברענגען ברוך דעם שרײַבער און יִרמיָהו הנבֿיא, אָבער גאָט האָט זײ באַהאַלטן.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj la reĝo ordonis al Jeraĥmeel, filo de la reĝo, al Seraja, filo de Azriel, kaj al Ŝelemja, filo de Abdeel, kapti la skribiston Baruĥ kaj la profeton Jeremia; sed la Eternulo ilin kaŝis.
الترخيص: Public Domain
Commentary on Jeremiah 36:26
Targum Jonathan
עברית
וּפַקֵיד מַלְכָּא יַת יְרַחְמְאֵל בַּר מַלְכָּא וְיַת שְׂרָיָה בַר עַזְרִיאֵל וְיַת שְׁלֶמְיָה בַּר עַבְדִיאֵל לְמִדְבַּר יַת בָּרוּךְ סַפְרָא וְיַת יִרְמְיָה נְבִיָא וְאַגִין עֲלֵיהוֹן יְיָ:
Mikraot Gedolot · الترخيص: Public Domain · Full commentary on Sefaria
Abarbanel
English
The king commanded to seize Baruch, who had been the scribe of this scroll, and Jeremiah, the prophet who had foretold it. Their capture was intended to bring them before him to be killed. However, God performed a miracle for them, and they were not found, as the text says, "the Lord hid them" (v. 27). The text then recounts that after the king burned the scroll and its contents, a prophecy came to Jeremiah from the Lord. The message was to make it known that the king had not only burned the physical scroll, but also sought to destroy the words themselves. The sages derive from this the law that if someone sees a Torah scroll being burned, they are obligated to tear their clothing twice—once for the parchment and once for the writing, as it says, "the scroll and the words."
This ruling is based on the idea that even the parchment, after having been dedicated to the words of prophecy, has attained great holiness, even without the writing. (v. 28) God then commanded Jeremiah to take another scroll and write upon it all the words that were in the first scroll. (v. 29) A punishment was pronounced upon Jehoiakim for burning the scroll: that he would have no son to sit on his throne. His son Jehoiachin only ruled for three months and was considered as though he had never reigned. Jehoiakim himself would die on the way to Babylon and would not be buried, with his corpse being exposed to the heat by day and the frost by night. (v. 31) In this way, the sins of Jehoiakim and his servants would be punished, and the burning of the scroll alluded to his other transgressions, which would be accounted for.
Sefaria Community Translation · الترخيص: CC0 · Full commentary on Sefaria