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35
But it came to pass, when Nebuchadrezzar king of Babylon came up against the land, that we said: Come, and let us go to Jerusalem for fear of the army of the Chaldeans, and for fear of the army of the Arameans; so we dwell at Jerusalem.’
therefore thus saith the LORD of hosts, the God of Israel: There shall not be cut off unto Jonadab the son of Rechab a man to stand before Me for ever.’
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַֽיְהִי֙hâyâhto exist
- דְּבַרdâbâra word
- יְהוָ֔הYᵉhôvâhJehovah
- אֶֽלʼêlnear
- יִרְמְיָ֖הוּYirmᵉyâhJirmejah
- לֵאמֹֽרʼâmarto say
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Jeremiah 35:12 in every translation
עברית · Miqra according to the Masorah
וַֽיְהִי֙ דְּבַר־יְהֹוָ֔ה אֶֽל־יִרְמְיָ֖הוּ לֵאמֹֽר׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
Then came the word of the LORD unto Jeremiah, saying:
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וַֽיְהִי֙ דְּבַר־יְהוָ֔ה אֶֽל־יִרְמְיָ֖הוּ לֵאמֹֽר׃
الترخيص: Public Domain
עברית · Tanach with Text Only
ויהי דבר יהוה אל ירמיהו לאמר
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַיְהִי דְּבַר־יְהוָה אֶל־יִרְמְיָהוּ לֵאמֹר׃
الترخيص: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Alors la parole de l’Éternel fut adressée à Jérémie en ces termes:
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I doszło słowo Wiekuistego Jeremjasza, głosząc:
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
איז דאָס װאָרט פֿון גאָט געװען צו יִרמיָהון, אַזױ צו זאָגן:
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj aperis vorto de la Eternulo al Jeremia, dirante:
الترخيص: Public Domain
Commentary on Jeremiah 35:12
Targum Jonathan
עברית
וַהֲוָה פִּתְגַם נְבוּאָה מִן קֳדָם יְיָ עִם יִרְמְיָה לְמֵימָר:
Mikraot Gedolot · الترخيص: Public Domain · Full commentary on Sefaria
Abarbanel
English
And the word of the Lord came to Jeremiah, etc., until the end of the prophecy, remembering that when the test of the Rechabites was conducted, and their words were heard, the Lord, blessed be He, spoke to Jeremiah and commanded him (v. 13) to say to the men of Judah, meaning to say to the people of Judah and the inhabitants of Jerusalem, "Do you not take instruction to listen to My words?" meaning from this experiment that you have seen and from the words of the Rechabites that you have heard, "Do you not take instruction and learn from them to listen to My words?"
(v. 14) The Rechabites upheld and accepted the words of Jonadab son of Rechab, and I do not wish to speak of houses, vineyards, and fields, because you might say that they have no inheritance of fields and vineyards, as the land of Israel was divided among the tribes, not to foreigners, and that is why they are not involved in these things. But what will you say regarding the matter of wine, which they were commanded not to drink, and they do not drink it—not because it wouldn't be pleasing to a wise man, but because they listened to the commandment of their father. And why, then, do you not listen to My words and fulfill My commandments? Is it not appropriate to honor Me and listen to My commandments, just as Jonadab was honored and his commandment upheld?
Here, I have spoken to you persistently and you have not listened. I think this refers to the revelation at Mount Sinai, when you heard "I am" and "You shall have no other gods" directly from the Divine, and this is the meaning of "I have spoken to you, and you have not listened," for immediately you made the golden calf, and your ancestors threw off discipline.
Sefaria Community Translation · الترخيص: CC0 · Full commentary on Sefaria