لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
31
For there shall be a day, That the watchmen shall call upon the mount Ephraim: Arise ye, and let us go up to Zion, Unto the LORD our God.’
They shall come with weeping, And with supplications will I lead them; I will cause them to walk by rivers of waters, In a straight way wherein they shall not stumble; For I am become a father to Israel, And Ephraim is My first-born.
And I will satiate the soul of the priests with fatness, And My people shall be satisfied with My goodness, Saith the LORD.
How long wilt thou turn away coyly, O thou backsliding daughter? For the LORD hath created a new thing in the earth: A woman shall court a man.
And the whole valley of the dead bodies, and of the ashes, and all the fields unto the brook Kidron, unto the corner of the horse gate toward the east, shall be holy unto the LORD; it shall not be plucked up, nor thrown down any more for ever.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- כֹּ֣הkôhlike this
- אָמַ֣רʼâmarto say
- יְהוָ֗הYᵉhôvâhJehovah
- ק֣וֹלqôwla voice or sound
- בְּרָמָ֤הRâmâhRamah
- נִשְׁמָע֙shâmaʻto hear intelligently (often with implic
- נְהִי֙nᵉhîyan elegy
- בְּכִ֣יBᵉkîya weeping
- תַמְרוּרִ֔יםtamrûwrbitterness
- רָחֵ֖לRâchêlRachel
- מְבַכָּ֣הbâkâhto weep
- עַלʻalabove
- בָּנֶ֑יהָbêna son
- מֵאֲנָ֛הmâʼênto refuse
- לְהִנָּחֵ֥םnâchamto sigh
- עַלʻalabove
- בָּנֶ֖יהָbêna son
- כִּ֥יkîyvery widely used as a relative conjuncti
- אֵינֶֽנּוּʼayina non-entity
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Jeremiah 31:15 in every translation
עברית · Miqra according to the Masorah
כֹּ֣ה ׀ אָמַ֣ר יְהֹוָ֗ה ק֣וֹל בְּרָמָ֤ה נִשְׁמָע֙ נְהִי֙ בְּכִ֣י תַמְרוּרִ֔ים רָחֵ֖ל מְבַכָּ֣ה עַל־בָּנֶ֑יהָ מֵאֲנָ֛ה לְהִנָּחֵ֥ם עַל־בָּנֶ֖יהָ כִּ֥י אֵינֶֽנּוּ׃ {ס}
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
Thus saith the LORD: A voice is heard in Ramah, Lamentation, and bitter weeping, Rachel weeping for her children; She refuseth to be comforted for her children, Because they are not.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
כֹּ֣ה ׀ אָמַ֣ר יְהוָ֗ה ק֣וֹל בְּרָמָ֤ה נִשְׁמָע֙ נְהִי֙ בְּכִ֣י תַמְרוּרִ֔ים רָחֵ֖ל מְבַכָּ֣ה עַל־בָּנֶ֑יהָ מֵאֲנָ֛ה לְהִנָּחֵ֥ם עַל־בָּנֶ֖יהָ כִּ֥י אֵינֶֽנּוּ׃ (ס)
الترخيص: Public Domain
עברית · Tanach with Text Only
כה אמר יהוה קול ברמה נשמע נהי בכי תמרורים רחל מבכה על בניה מאנה להנחם על בניה כי איננו
الترخيص: Public Domain
עברית · Tanach with Nikkud
כֹּה אָמַר יְהוָה קוֹל בְּרָמָה נִשְׁמָע נְהִי בְּכִי תַמְרוּרִים רָחֵל מְבַכָּה עַל־בָּנֶיהָ מֵאֲנָה לְהִנָּחֵם עַל־בָּנֶיהָ כִּי אֵינֶנּוּ׃
الترخيص: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Ainsi parle le Seigneur: "Une voix retentit dans Rama, une voix plaintive, d’amers sanglots. C’est Rachel qui pleure ses enfants, qui ne veut pas se laisser consoler de ses fils perdus!
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Tak rzecze Wiekuisty: Głos w Ramah się rozlega, łkanie, płacz gorzki! Rachel płacze za dziećmi swojemi, nie daje się utulić po dzieciach swoich, bo niemasz już żadnego!
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
אַזױ האָט גאָט געזאָגט: אַ קָול װערט אין רָמָה געהערט, אַ יאָמער, אַ ביטער געװײן; רחל װײנט אױף אירע קינדער, זי װיל זיך ניט טרײסטן נאָך אירע קינדער, װאָס זײ זײַנען מער ניטאָ.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Tiele diras la Eternulo: Voĉo estas aŭdata en Rama, ĝemado kaj maldolĉa plorado: Raĥel priploras siajn filojn, ne volas konsoliĝi pri siaj infanoj, ĉar ili forestas.
الترخيص: Public Domain
Commentary on Jeremiah 31:15
Rashi
English
A voice is heard on high A voice is heard in the height of the world, the voice of the house of Israel weeping over Jeremiah the prophet when Nebuzaradan sent him from Ramah to return after the exiles to Gedaliah son of Ahikam, as is stated in this Book (below ch. 39).
Rachel weeping for her children The Midrash Aggadah states (see Lam. Rabbah Proem 24) that the Patriarchs and the Matriarchs went to appease the Holy One blessed be He concerning the sin of Manasseh who placed an image in the Temple but He was not appeased. Rachel entered and stated before Him “O Lord of the Universe, whose mercy is greater, Your mercy or the mercy of a flesh and blood person? You must admit that Your mercy is greater. Now did I not bring my rival into my house? For all the work that Jacob worked for my father he worked only for me. When I came to enter the nuptial canopy, they brought my sister, and it was not enough that I kept my silence, but I gave her my password. You, too, if Your children have brought Your rival into Your house, keep Your silence for them.” He said to her, “You have defended them well. There is reward for your deed and for your righteousness, that you gave over your password to your sister.”
The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
"Thus says the Lord: A voice is heard in the heights of the world, the house of Israel weeping and groaning after Jeremiah the prophet, whom Nevuzaradan the slaughterer sent from Ramah, weeping bitterly, Jerusalem weeping for its children, refusing to be comforted for her children, for they are exiled."
Sefaria Community Translation · الترخيص: CC0 · Full commentary on Sefaria