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66
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- שׁוֹחֵ֨טshâchaṭto slaughter
- הַשּׁ֜וֹרshôwra bullock
- מַכֵּהnâkâhto strike
- אִ֗ישׁʼîysha man as an individual or a male person
- זוֹבֵ֤חַzâbachto slaughter an animal
- הַשֶּׂה֙seha member of a flock
- עֹ֣רֵֽףʻâraphto break the neck
- כֶּ֔לֶבkeleba dog
- מַעֲלֵ֤הʻâlâhto ascend
- מִנְחָה֙minchâha donation
- דַּםdâmblood of man or an an
- חֲזִ֔ירchăzîyra hog
- מַזְכִּ֥ירzâkarto mark
- לְבֹנָ֖הlᵉbôwnâhfrankincense (from its whiteness or perh
- מְבָ֣רֵֽךְbârakto kneel
- אָ֑וֶןʼâvenstrictly nothingness
- גַּםgamassemblage
- הֵ֗מָּהhêmthey
- בָּֽחֲרוּ֙bâcharto try
- בְּדַרְכֵיהֶ֔םdereka road
- וּבְשִׁקּוּצֵיהֶ֖םshiqqûwtsdisgusting
- נַפְשָׁ֥םnephesha breathing creature
- חָפֵֽצָהchâphêtsto incline to
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Isaiah 66:3 in every translation
עברית · Miqra according to the Masorah
שׁוֹחֵ֨ט הַשּׁ֜וֹר מַכֵּה־אִ֗ישׁ זוֹבֵ֤חַ הַשֶּׂה֙ עֹ֣רֵֽף כֶּ֔לֶב מַעֲלֵ֤ה מִנְחָה֙ דַּם־חֲזִ֔יר מַזְכִּ֥יר לְבֹנָ֖ה מְבָ֣רֵֽךְ אָ֑וֶן גַּם־הֵ֗מָּה בָּֽחֲרוּ֙ בְּדַרְכֵיהֶ֔ם וּבְשִׁקּוּצֵיהֶ֖ם נַפְשָׁ֥ם חָפֵֽצָה׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
He that killeth an ox is as if he slew a man; he that sacrificeth a lamb, as if he broke a dog’s neck; He that offereth a meal-offering, as if he offered swine’s blood; he that maketh a memorial-offering of frankincense, as if he blessed an idol; according as they have chosen their own ways, and their soul delighteth in their abominations;
الترخيص: Public Domain
עברית · Tanach with Ta'amei Hamikra
שׁוֹחֵ֨ט הַשּׁ֜וֹר מַכֵּה־אִ֗ישׁ זוֹבֵ֤חַ הַשֶּׂה֙ עֹ֣רֵֽף כֶּ֔לֶב מַעֲלֵ֤ה מִנְחָה֙ דַּם־חֲזִ֔יר מַזְכִּ֥יר לְבֹנָ֖ה מְבָ֣רֵֽךְ אָ֑וֶן גַּם־הֵ֗מָּה בָּֽחֲרוּ֙ בְּדַרְכֵיהֶ֔ם וּבְשִׁקּוּצֵיהֶ֖ם נַפְשָׁ֥ם חָפֵֽצָה׃
الترخيص: Public Domain
עברית · Tanach with Text Only
שוחט השור מכה איש זובח השה ערף כלב מעלה מנחה דם חזיר מזכיר לבנה מברך און גם המה בחרו בדרכיהם ובשקוציהם נפשם חפצה
الترخيص: Public Domain
עברית · Tanach with Nikkud
שׁוֹחֵט הַשּׁוֹר מַכֵּה־אִישׁ זוֹבֵחַ הַשֶּׂה עֹרֵף כֶּלֶב מַעֲלֵה מִנְחָה דַּם־חֲזִיר מַזְכִּיר לְבֹנָה מְבָרֵךְ אָוֶן גַּם־הֵמָּה בָּחֲרוּ בְּדַרְכֵיהֶם וּבְשִׁקּוּצֵיהֶם נַפְשָׁם חָפֵצָה׃
الترخيص: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
דער װאָס שעכט אַן אָקס, דערשלאָגט אַ מענטשן; דער װאָס שלאַכט אַ שעפּס, האַקט אָפּ דאָס געניק פֿון אַ הונט; דער װאָס ברענגט אױף אַ שפּײַזאָפּפֿער, ברענגט אױף בלוט פֿון אַ חזיר; דער װאָס רײכערט װײַרױך, בענטשט אַן אָפּגאָט. אַזױ װי זײ האָבן אױסגעװײלט זײערע װעגן, און זײערע אומװערדיקײטן האָט באַגערט זײער זעל,
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Si l’on égorge des bœufs et tue [en même temps] des hommes, si l’on immole des agneaux et assomme des chiens, si l’on offre des oblations mais aussi du sang de pourceau, si on brûle de l’encens mais adresse aussi des hommages aux idoles, c’est qu’ils se délectent dans leur errements et prennent plaisir à leurs turpitudes.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Da schlachtet mancher einen Ochsen [als Opfer], bald darauf erschlägt er einen Menschen; er opfert ein Schaf, bricht aber auch dem Hund das Genick [vor dem Götzen]; er bringt Speiseopfer dar, — aber auch das Blut des Schweines; er lässt Weihrauch duften, preist aber auch das Ekle [den Götzen]. Wie sie ihre Wege gewählt und an ihren Gräueln Lust fanden. —
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Ten zarzyna wołu, ów morduje człowieka, ten ofiaruje baranka, ów ścina psa, ten przynosi objatę, ów ofiaruje krew wieprza, ten kadzi tymianem, ów korzy się bałwanom; ale jako oni sobie obrali drogi swoje, a w ohydach swoich znalazła upodobanie dusza ich,
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Unu buĉas bovon, alia mortigas homon; unu buĉoferas ŝafidon, alia rompas la kolon al hundo; unu alportas farunoferon, alia sangon de porko; unu incensas olibanon, alia preĝas al idolo. Sed kiel ili elektis al si siajn vojojn kaj ilia animo ĝuas ilian abomenindaĵon,
الترخيص: Public Domain
Commentary on Isaiah 66:3
Rashi
English
brings a gift of violence Heb. מְבָרֵךְ, blesses Me with a gift of violence, brings a gift of violence. This is its explanation, and the expression of בְּרָכָה applies to a gift that is for a reception. Comp. (Gen. 33: 11) “Please take my gift (בִּרְכָתִי).” Also (supra 36:16), “Make peace (בְרָכָה) with me and come out to me.”
they, too, chose their ways They desire these evil ways, and I, too, will choose and desire their mockeries. Now if you ask the meaning of גַּם, too, so is the style of the Hebrew language to say twice גַּם one next to the other. Comp. (Deut. 32:25) “Both a young man and a virgin (גַּם בָּחוּר גַּם בְּתוּלָה)”; (I Kings 3:26) “neither mine nor yours (גַּם לִי גַּם לָךְ)”; (Ecc. 9:1) “neither love nor hate (גַּם אַהֲבָה גַּם שִׂנְאָה)”; (Num. 18:3) “and neither they nor you shall die (גַּם הֵם גַּם אַתֶּם).” Here, too, both they chose and I will choose.
The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
He that killeth an ox is as if he slew a man; he that sacrificeth a lamb, as if he cut off a dog's neck; he that offereth an oblation, as if he offered swine's blood; the offering of their gifts is the gift of violence. Yea, they delight in their paths, and their soul findeth pleasure in their abominations.
London "Chaldee Paraphrase,"; 1871 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
He that killeth an ox, etc. I look to him that trembleth at my word, not to those that sacrifice burnt offerings, and at the same time act badly; for he that killeth an ox, מכה איש is as guilty as if he slew a man; it is considered as murder on his part, because the offering is not brought properly; or is guilty as if he struck a man, not killing, but hurting and wounding him;
He that sacrificeth a lamb before me, is guilty, ערף כלב as if he killed a dog;
עֹרֵף֭ with the accent on the last syllable is participle Kal of ערף to cut off the neck; comp. וערפו and they shall strike off the neck (Deut. 21:4); when it has the accent on the last syllable but one (עׁ֭רֶף neck) it is a noun;
he that offereth an oblation is guilty דם חזיר as if he offered the swine’s blood;
מזכיר לבונה he that burneth incense—comp. אזכרה incense (Lev. 2:2)—isguilty, מברך און as if he blessed iniquity.
גם המה Even they, namely, your forefathers; the word אבותיכם is to be supplied. chosen, etc.
Commentary of Ibn Ezra on Isaiah - trans. by M. Friedlander, 1873 · الترخيص: Public Domain · Full commentary on Sefaria