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59
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- נְגַֽשְׁשָׁ֤הgâshashto feel about
- כַֽעִוְרִים֙ʻivvêrblind
- קִ֔ירqîyra wall
- וּכְאֵ֥יןʼayina non-entity
- עֵינַ֖יִםʻayinan eye
- נְגַשֵּׁ֑שָׁהgâshashto feel about
- כָּשַׁ֤לְנוּkâshalto totter or waver (through weakness of
- בַֽצָּהֳרַ֨יִם֙tsôhara light
- כַּנֶּ֔שֶׁףneshepha breeze
- בָּאַשְׁמַנִּ֖יםʼashmâna fat-field
- כַּמֵּתִֽיםmûwthto die
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Isaiah 59:10 in every translation
עברית · Miqra according to the Masorah
נְגַשְׁשָׁ֤ה כַֽעִוְרִים֙ קִ֔יר וּכְאֵ֥ין עֵינַ֖יִם נְגַשֵּׁ֑שָׁה כָּשַׁ֤לְנוּ בַֽצׇּהֳרַ֙יִם֙ כַּנֶּ֔שֶׁף בָּאַשְׁמַנִּ֖ים כַּמֵּתִֽים׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
We grope for the wall like the blind, Yea, as they that have no eyes do we grope; We stumble at noonday as in the twilight; We are in dark places like the dead.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
נְגַֽשְׁשָׁ֤ה כַֽעִוְרִים֙ קִ֔יר וּכְאֵ֥ין עֵינַ֖יִם נְגַשֵּׁ֑שָׁה כָּשַׁ֤לְנוּ בַֽצָּהֳרַ֙יִם֙ כַּנֶּ֔שֶׁף בָּאַשְׁמַנִּ֖ים כַּמֵּתִֽים׃
الترخيص: Public Domain
עברית · Tanach with Text Only
נגששה כעורים קיר וכאין עינים נגששה כשלנו בצהרים כנשף באשמנים כמתים
الترخيص: Public Domain
עברית · Tanach with Nikkud
נְגַשְׁשָׁה כַעִוְרִים קִיר וּכְאֵין עֵינַיִם נְגַשֵּׁשָׁה כָּשַׁלְנוּ בַצָּהֳרַיִם כַּנֶּשֶׁף בָּאַשְׁמַנִּים כַּמֵּתִים׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
מיר טאַפּן װי בלינדע אָן דער װאַנט, און אַזױ װי אָן אױגן טאַפּן מיר אַרום; מיר שטרױכלען אין מיטן טאָג, װי אין אָװנט, מיר זײַנען אין חושכנישן אַזױ װי די מתים.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Nous errons comme des aveugles le long d’un mur, comme des gens privés de leurs yeux nous marchons à tâtons; nous trébuchons en plein midi comme au crépuscule; dans des régions plantureuses, nous sommes pareils à des morts.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Wir tappen gleich Blinden an der Wand, und wie einer ohne Augen tasten wir; wir straucheln am Mittag wie in der Dämmerung, bei gesundem Leibe sind wir Toten gleich.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Macamy jako ślepi, ściany, i jako bez oczu macamy; potykamy się w południe jako w zmierzchu, wpośród pustkowiów jako umarli.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Ni palpas la muron kiel blinduloj, kaj ni palpas kiel senokululoj; en tagmezo ni faletas kiel en krepusko, en mallumo kiel mortintoj.
الترخيص: Public Domain
Commentary on Isaiah 59:10
Rashi
English
in dark places Heb. בָּאַשְׁמַנִּים. Menahem (Machbereth, p. 35) interpreted it as an expression of dark places, and most exegetes concur with him. Dunash, however, (Tesuhvoth Dunash, p. 93) interprets it as an expression of fat (שׁוּמָן), with the ‘alef’ prefixed to it like the ‘alef’ that is in (Job 13:17) אַחְוָתִי, “my narrative,” [derived from חוה]; and that is in (Jer. 15:18) אַכְזָב, “a failure,” (derived from כזב ; and (Num. 21:1) “the way of the spies (הָאֲתָרִים),” [derived from תור]. Here, too, among the שְׁמֵנִים, among the lusty living, we are like dead. And Jonathan rendered it as an expression of locking: It is locked before us as the graves are locked before the dead.
The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
We grope for the wall like the blind, and we grope as if we had no eyes: we stumble at noonday as those that stumble in the dark; it is shut up before graves are shut up before the dead.
London "Chaldee Paraphrase," 1871 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
נגששה We grope. It is hap. leg. Some connect it with גוש a clod (Job 7:5).
At noon day as in the night, that is, as if it were in the evening. It is a figurative expression.
באשמנים. Some say that it means in graves; but it is equally admissible to explain it, at noon, or, amongst the living. or, considering the א to be prosthetic, among the fat ones, that is, the heathen people.
Commentary of Ibn Ezra on Isaiah - trans. by M. Friedlander, 1873 · الترخيص: Public Domain · Full commentary on Sefaria