لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
49
Then shalt thou say in thy heart: ‘Who hath begotten me these, Seeing I have been bereaved of my children, and am solitary, An exile, and wandering to and fro? And who hath brought up these? Behold, I was left alone; These, where were they?’
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- כֹּ֣הkôhlike this
- אָֽמַרʼâmarto say
- יְהוָה֩YᵉhôvâhJehovah
- גֹּאֵ֨לgâʼalto be the next of kin (and as such to bu
- יִשְׂרָאֵ֜לYisrâʼêlJisrael
- קְדוֹשׁ֗וֹqâdôwshsacred
- לִבְזֹהbâzôhscorned
- נֶ֜פֶשׁnephesha breathing creature
- לִמְתָ֤עֵֽבtaʻâbto loathe
- גּוֹי֙gôwya foreign nation
- לְעֶ֣בֶדʻebeda servant
- מֹשְׁלִ֔יםmâshalto rule
- מְלָכִים֙meleka king
- יִרְא֣וּrâʼâhto see
- וָקָ֔מוּqûwmto rise (in various applications
- שָׂרִ֖יםsara head person
- וְיִֽשְׁתַּחֲוּ֑וּshâchâhto depress
- לְמַ֤עַןmaʻanheed
- יְהוָה֙YᵉhôvâhJehovah
- אֲשֶׁ֣רʼăsherwho
- נֶאֱמָ֔ןʼâmanto build up or support
- קְדֹ֥שׁqâdôwshsacred
- יִשְׂרָאֵ֖לYisrâʼêlJisrael
- וַיִּבְחָרֶֽךָּbâcharto try
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Isaiah 49:7 in every translation
עברית · Miqra according to the Masorah
כֹּ֣ה אָֽמַר־יְהֹוָה֩ גֹּאֵ֨ל יִשְׂרָאֵ֜ל קְדוֹשׁ֗וֹ לִבְזֹה־נֶ֜פֶשׁ לִמְתָ֤עֵֽב גּוֹי֙ לְעֶ֣בֶד מֹשְׁלִ֔ים מְלָכִים֙ יִרְא֣וּ וָקָ֔מוּ שָׂרִ֖ים וְיִֽשְׁתַּחֲו֑וּ לְמַ֤עַן יְהֹוָה֙ אֲשֶׁ֣ר נֶאֱמָ֔ן קְדֹ֥שׁ יִשְׂרָאֵ֖ל וַיִּבְחָרֶֽךָּ׃ {ס}
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
Thus saith the LORD, The Redeemer of Israel, his Holy One, To him who is despised of men, To him who is abhorred of nations, To a servant of rulers: Kings shall see and arise, Princes, and they shall prostrate themselves; Because of the LORD that is faithful, Even the Holy One of Israel, who hath chosen thee.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
כֹּ֣ה אָֽמַר־יְהוָה֩ גֹּאֵ֨ל יִשְׂרָאֵ֜ל קְדוֹשׁ֗וֹ לִבְזֹה־נֶ֜פֶשׁ לִמְתָ֤עֵֽב גּוֹי֙ לְעֶ֣בֶד מֹשְׁלִ֔ים מְלָכִים֙ יִרְא֣וּ וָקָ֔מוּ שָׂרִ֖ים וְיִֽשְׁתַּחֲוּ֑וּ לְמַ֤עַן יְהוָה֙ אֲשֶׁ֣ר נֶאֱמָ֔ן קְדֹ֥שׁ יִשְׂרָאֵ֖ל וַיִּבְחָרֶֽךָּ׃
الترخيص: Public Domain
עברית · Tanach with Text Only
כה אמר יהוה גאל ישראל קדושו לבזה נפש למתעב גוי לעבד משלים מלכים יראו וקמו שרים וישתחוו למען יהוה אשר נאמן קדש ישראל ויבחרך
الترخيص: Public Domain
עברית · Tanach with Nikkud
כֹּה אָמַר־יְהוָה גֹּאֵל יִשְׂרָאֵל קְדוֹשׁוֹ לִבְזֹה־נֶפֶשׁ לִמְתָעֵב גּוֹי לְעֶבֶד מֹשְׁלִים מְלָכִים יִרְאוּ וָקָמוּ שָׂרִים וְיִשְׁתַּחֲוּוּ לְמַעַן יְהוָה אֲשֶׁר נֶאֱמָן קְדֹשׁ יִשְׂרָאֵל וַיִּבְחָרֶךָּ׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
אַזױ האָט גאָט געזאָגט, דער אױסלײזער פֿון ישׂראל, און זײַן הײליקער, צו דעם פֿאַראַכטן פֿון מענטשן, צו דעם פֿאַרומװערדיקטן פֿון פֿעלקער, צו דעם קנעכט פֿון געװעלטיקער: מלכים װעלן זען און װעלן אױפֿשטײן, שׂרָרות – און װעלן זיך בוקן, פֿון װעגן גאָט װאָס איז געטרײַ, דעם הײליקן פֿון ישׂראל װאָס האָט דיך אױסדערװײלט.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Ainsi parle l’Éternel, le libérateur d’Israël, son Saint, à celui qui est un objet de mépris pour les hommes, de répulsion pour les peuples, à l’esclave des puissants: "Des rois, en le voyant, se lèveront, des princes se prosterneront, par égard pour l’Éternel, qui est fidèle à ses promesses, du Saint d’Israël qui t’a élu."
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
So spricht der Herr, der Erlöser Israels, sein Heiliger, zu dem [Volk], das jetzt von allen verachtet ist, zu dem Abscheu der Völker, dem Sklaven der Herrscher: Könige werden schauen und sich erheben, Fürsten werden sich bücken, um des Herrn willen, der zuverlässig ist, des Heiligen Israels, der dich erkoren.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Tak rzecze Wiekuisty, wybawca Israela, Święty jego, do poniewieranej duszy, do wzgardzonego przez ludy, do niewolnika władców: Królowie ujrzą i powstaną, książęta, a korzyć się będą, dla Wiekuistego, który niezawodnym jest, dla Świętego w Israelu, który wybrał ciebie.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Tiele diras la Eternulo, la Liberiganto de Izrael, lia Sanktulo, al la malestimata animo, al la abomenato de la popoloj, al la sklavo de la regantoj: Reĝoj ekvidos kaj leviĝos; princoj, kaj ili adorkliniĝos; pro la Eternulo, kiu estas fidinda, pro la Sanktulo de Izrael, kiu vin elektis.
الترخيص: Public Domain
Commentary on Isaiah 49:7
Rashi
English
about him who is despised of men Heb. לִבְזֹה נֶפֶשׁ, a despised soul, about Israel, who are despised.
about him whom the nation abhors About him whom the nation abhors, and he is a slave to those who rule over him.
Kings shall see him and rise.
Who is faithful to keep His promise that He promised Abraham concerning the kingdoms, as the matter is stated (Gen. 15:17): “And behold a smoking stove, etc.”
the Holy One of Israel is He, and He chose you.
The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
Thus saith the Lord, the Redeemer of Israel, and His Holy One, to them that are despised among the nations, to them that are scattered among the kingdoms, to them that are the servants to rulers: Kings shall look at them; and princes shall rise and fall prostrate, because of the Lord that is faithful, and the Holy One of Israel, and He shall delight in thee.
London "Chaldee Paraphrase," 1871 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
Thus saith the Lord, etc. The prophet continues to speak of himself: Thus says the Lord unto me, who am despised of the wicked men. לבזה To him who is despised. בזה is an adjective.
מתעב It is either a causative verb, meaning: causing to abhor, that is, saying things, for which the nations abhor him; or a transitive verb: abhorring, that is, abhorring all idolaters.
To a servant of rulers, that is of the nobles of Israel, as they consider themselves, or of the Babylonians. The latter rendering is preferable.
Kings shall see and arise. I have already alluded to the inference that may be drawn from those words (40:1). Most of the commentators explain this sentence thus: Kings, like Cyrus, will rise and worship, when they hear the words of the prophet.
Because of the Lord. For He remains faithful to His word.—
The suffix ך in ויבחרך and He chose thee, shows that this explanation is right.
Commentary of Ibn Ezra on Isaiah - trans. by M. Friedlander, 1873 · الترخيص: Public Domain · Full commentary on Sefaria