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Isaiah 48:16

The Holy Scriptures: A New Translation (JPS 1917)

لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.

48

1 שִׁמְעוּ־זֹ֣את בֵּֽית־יַעֲקֹ֗ב הַנִּקְרָאִים֙ בְּשֵׁ֣ם יִשְׂרָאֵ֔ל וּמִמֵּ֥י יְהוּדָ֖ה יָצָ֑אוּ הַֽנִּשְׁבָּעִ֣ים ׀ בְּשֵׁ֣ם יְהֹוָ֗ה וּבֵאלֹהֵ֤י יִשְׂרָאֵל֙ יַזְכִּ֔ירוּ לֹ֥א בֶאֱמֶ֖ת וְלֹ֥א בִצְדָקָֽה׃ Hear ye this, O house of Jacob, Who are called by the name of Israel, And are come forth out of the fountain of Judah; Who swear by the name of the LORD, And make mention of the God of Israel, But not in truth, nor in righteousness.
2 כִּֽי־מֵעִ֤יר הַקֹּ֙דֶשׁ֙ נִקְרָ֔אוּ וְעַל־אֱלֹהֵ֥י יִשְׂרָאֵ֖ל נִסְמָ֑כוּ יְהֹוָ֥ה צְבָא֖וֹת שְׁמֽוֹ׃ {ס}         For they call themselves of the holy city, And stay themselves upon the God of Israel, The LORD of hosts is His name.
3 הָרִֽאשֹׁנוֹת֙ מֵאָ֣ז הִגַּ֔דְתִּי וּמִפִּ֥י יָצְא֖וּ וְאַשְׁמִיעֵ֑ם פִּתְאֹ֥ם עָשִׂ֖יתִי וַתָּבֹֽאנָה׃ I have declared the former things from of old; Yea, they went forth out of My mouth, and I announced them; Suddenly I did them, and they came to pass.
4 מִדַּעְתִּ֕י כִּ֥י קָשֶׁ֖ה אָ֑תָּה וְגִ֤יד בַּרְזֶל֙ עׇרְפֶּ֔ךָ וּמִצְחֲךָ֖ נְחוּשָֽׁה׃ Because I knew that thou art obstinate, And thy neck is an iron sinew, and thy brow brass;
5 וָאַגִּ֤יד לְךָ֙ מֵאָ֔ז בְּטֶ֥רֶם תָּב֖וֹא הִשְׁמַעְתִּ֑יךָ פֶּן־תֹּאמַר֙ עׇצְבִּ֣י עָשָׂ֔ם וּפִסְלִ֥י וְנִסְכִּ֖י צִוָּֽם׃ Therefore I have declared it to thee from of old; Before it came to pass I announced it to thee; Lest thou shouldest say: ‘Mine idol hath done them, And my graven image, and my molten image, hath commanded them.’
6 שָׁמַ֤עְתָּֽ חֲזֵה֙ כֻּלָּ֔הּ וְאַתֶּ֖ם הֲל֣וֹא תַגִּ֑ידוּ הִשְׁמַעְתִּ֤יךָ חֲדָשׁוֹת֙ מֵעַ֔תָּה וּנְצֻר֖וֹת וְלֹ֥א יְדַעְתָּֽם׃ Thou hast heard, see, all this; And ye, will ye not declare it? I have announced unto thee new things from this time, Even hidden things, which thou hast not known.
7 עַתָּ֤ה נִבְרְאוּ֙ וְלֹ֣א מֵאָ֔ז וְלִפְנֵי־י֖וֹם וְלֹ֣א שְׁמַעְתָּ֑ם פֶּן־תֹּאמַ֖ר הִנֵּ֥ה יְדַעְתִּֽין׃ They are created now, and not from of old, And before this day thou heardest them not; Lest thou shouldest say: ‘Behold, I knew them.’
8 גַּ֣ם לֹֽא־שָׁמַ֗עְתָּ גַּ֚ם לֹ֣א יָדַ֔עְתָּ גַּ֕ם מֵאָ֖ז לֹא־פִתְּחָ֣ה אׇזְנֶ֑ךָ כִּ֤י יָדַ֙עְתִּי֙ בָּג֣וֹד תִּבְגּ֔וֹד וּפֹשֵׁ֥עַ מִבֶּ֖טֶן קֹ֥רָא לָֽךְ׃ Yea, thou heardest not; Yea, thou knewest not; Yea, from of old thine ear was not opened; For I knew that thou wouldest deal very treacherously, And wast called a transgressor from the womb.
9 לְמַ֤עַן שְׁמִי֙ אַאֲרִ֣יךְ אַפִּ֔י וּתְהִלָּתִ֖י אֶחֱטׇם־לָ֑ךְ לְבִלְתִּ֖י הַכְרִיתֶֽךָ׃ For My name’s sake will I defer Mine anger, And for My praise will I refrain for thee, that I cut thee not off.
10 הִנֵּ֥ה צְרַפְתִּ֖יךָ וְלֹ֣א בְכָ֑סֶף בְּחַרְתִּ֖יךָ בְּכ֥וּר עֹֽנִי׃ Behold, I have refined thee, but not as silver; I have tried thee in the furnace of affliction.
11 לְמַעֲנִ֧י לְמַעֲנִ֛י אֶעֱשֶׂ֖ה כִּ֣י אֵ֣יךְ יֵחָ֑ל וּכְבוֹדִ֖י לְאַחֵ֥ר לֹא־אֶתֵּֽן׃ {פ}
 For Mine own sake, for Mine own sake, will I do it; For how should it be profaned? And My glory will I not give to another.
12 שְׁמַ֤ע אֵלַי֙ יַֽעֲקֹ֔ב וְיִשְׂרָאֵ֖ל מְקֹרָאִ֑י אֲנִי־הוּא֙ אֲנִ֣י רִאשׁ֔וֹן אַ֖ף אֲנִ֥י אַחֲרֽוֹן׃ Hearken unto Me, O Jacob, And Israel My called: I am He; I am the first, I also am the last.
13 אַף־יָדִי֙ יָ֣סְדָה אֶ֔רֶץ וִימִינִ֖י טִפְּחָ֣ה שָׁמָ֑יִם קֹרֵ֥א אֲנִ֛י אֲלֵיהֶ֖ם יַעַמְד֥וּ יַחְדָּֽו׃ Yea, My hand hath laid the foundation of the earth, And My right hand hath spread out the heavens; When I call unto them, They stand up together.
14 הִקָּבְצ֤וּ כֻלְּכֶם֙ וּֽשְׁמָ֔עוּ מִ֥י בָהֶ֖ם הִגִּ֣יד אֶת־אֵ֑לֶּה יְהֹוָ֣ה אֲהֵב֔וֹ יַעֲשֶׂ֤ה חֶפְצוֹ֙ בְּבָבֶ֔ל וּזְרֹע֖וֹ כַּשְׂדִּֽים׃ Assemble yourselves, all ye, and hear; Which among them hath declared these things? He whom the LORD loveth shall perform His pleasure on Babylon, And show His arm on the Chaldeans.
15 אֲנִ֥י אֲנִ֛י דִּבַּ֖רְתִּי אַף־קְרָאתִ֑יו הֲבִאֹתִ֖יו וְהִצְלִ֥יחַ דַּרְכּֽוֹ׃ I, even I, have spoken, yea, I have called him; I have brought him, and he shall make his way prosperous.
16 קִרְב֧וּ אֵלַ֣י שִׁמְעוּ־זֹ֗את לֹ֤א מֵרֹאשׁ֙ בַּסֵּ֣תֶר דִּבַּ֔רְתִּי מֵעֵ֥ת הֱיוֹתָ֖הּ שָׁ֣ם אָ֑נִי וְעַתָּ֗ה אֲדֹנָ֧י יֱהֹוִ֛ה שְׁלָחַ֖נִי וְרוּחֽוֹ׃ {פ}
 Come ye near unto Me, hear ye this: From the beginning I have not spoken in secret; From the time that it was, there am I; And now the Lord GOD hath sent me, and His spirit.
17 כֹּה־אָמַ֧ר יְהֹוָ֛ה גֹּאַלְךָ֖ קְד֣וֹשׁ יִשְׂרָאֵ֑ל אֲנִ֨י יְהֹוָ֤ה אֱלֹהֶ֙יךָ֙ מְלַמֶּדְךָ֣ לְהוֹעִ֔יל מַדְרִֽיכְךָ֖ בְּדֶ֥רֶךְ תֵּלֵֽךְ׃ Thus saith the LORD, thy Redeemer, The Holy One of Israel: I am the LORD thy God, Who teacheth thee for thy profit, Who leadeth thee by the way that thou shouldest go.
18 ל֥וּא הִקְשַׁ֖בְתָּ לְמִצְוֺתָ֑י וַיְהִ֤י כַנָּהָר֙ שְׁלוֹמֶ֔ךָ וְצִדְקָתְךָ֖ כְּגַלֵּ֥י הַיָּֽם׃ Oh that thou wouldest hearken to My commandments! Then would thy peace be as a river, And thy righteousness as the waves of the sea;
19 וַיְהִ֤י כַחוֹל֙ זַרְעֶ֔ךָ וְצֶאֱצָאֵ֥י מֵעֶ֖יךָ כִּמְעֹתָ֑יו לֹא־יִכָּרֵ֧ת וְֽלֹא־יִשָּׁמֵ֛ד שְׁמ֖וֹ מִלְּפָנָֽי׃ {ס}         Thy seed also would be as the sand, And the offspring of thy body like the grains thereof; His name would not be cut off Nor destroyed from before Me.
20 צְא֣וּ מִבָּבֶל֮ בִּרְח֣וּ מִכַּשְׂדִּים֒ בְּק֣וֹל רִנָּ֗ה הַגִּ֤ידוּ הַשְׁמִ֙יעוּ֙ זֹ֔את הוֹצִיא֖וּהָ עַד־קְצֵ֣ה הָאָ֑רֶץ אִמְר֕וּ גָּאַ֥ל יְהֹוָ֖ה עַבְדּ֥וֹ יַעֲקֹֽב׃ Go ye forth from Babylon, Flee ye from the Chaldeans; With a voice of singing Declare ye, tell this, Utter it even to the end of the earth; Say ye: ‘The LORD hath redeemed His servant Jacob.
21 וְלֹ֣א צָמְא֗וּ בׇּֽחֳרָבוֹת֙ הוֹלִיכָ֔ם מַ֥יִם מִצּ֖וּר הִזִּ֣יל לָ֑מוֹ וַיִּ֨בְקַע־צ֔וּר וַיָּזֻ֖בוּ מָֽיִם׃ And they thirsted not When He led them through the deserts; He caused the waters to flow out of the rock for them; He cleaved the rock also, and the waters gushed out.’
22 אֵ֣ין שָׁל֔וֹם אָמַ֥ר יְהֹוָ֖ה לָרְשָׁעִֽים׃ {פ}
 There is no peace, Saith the LORD concerning the wicked.

Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر

كلمة بكلمة (Hebrew → English · Strong’s)

  1. קִרְב֧וּqârabto approach for whatever purpose
  2. אֵלַ֣יʼêlnear
  3. שִׁמְעוּshâmaʻto hear intelligently (often with implic
  4. זֹ֗אתzôʼththis
  5. לֹ֤אlôʼnot
  6. מֵרֹאשׁ֙rôʼshthe head
  7. בַּסֵּ֣תֶרçêthera cover (in a good or a bad
  8. דִּבַּ֔רְתִּיdâbarproperly
  9. מֵעֵ֥תʻêthtime
  10. הֱיוֹתָ֖הּhâyâhto exist
  11. שָׁ֣םshâmthere then
  12. אָ֑נִיʼănîyI
  13. וְעַתָּ֗הʻattâhat this time
  14. אֲדֹנָ֧יʼĂdônâythe Lord
  15. יְהוִ֛הYᵉhôvihYHWH
  16. שְׁלָחַ֖נִיshâlachto send away
  17. וְרוּחֽוֹrûwachwind

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Isaiah 48:16 in every translation

עברית · Miqra according to the Masorah

קִרְב֧וּ אֵלַ֣י שִׁמְעוּ־זֹ֗את לֹ֤א מֵרֹאשׁ֙ בַּסֵּ֣תֶר דִּבַּ֔רְתִּי מֵעֵ֥ת הֱיוֹתָ֖הּ שָׁ֣ם אָ֑נִי וְעַתָּ֗ה אֲדֹנָ֧י יֱהֹוִ֛ה שְׁלָחַ֖נִי וְרוּחֽוֹ׃ {פ}

الترخيص: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

Come ye near unto Me, hear ye this: From the beginning I have not spoken in secret; From the time that it was, there am I; And now the Lord GOD hath sent me, and His spirit.

الترخيص: Public Domain

עברית · Tanach with Ta'amei Hamikra

קִרְב֧וּ אֵלַ֣י שִׁמְעוּ־זֹ֗את לֹ֤א מֵרֹאשׁ֙ בַּסֵּ֣תֶר דִּבַּ֔רְתִּי מֵעֵ֥ת הֱיוֹתָ֖הּ שָׁ֣ם אָ֑נִי וְעַתָּ֗ה אֲדֹנָ֧י יְהוִ֛ה שְׁלָחַ֖נִי וְרוּחֽוֹ׃ (פ)

الترخيص: Public Domain

עברית · Tanach with Text Only

קרבו אלי שמעו זאת לא מראש בסתר דברתי מעת היותה שם אני ועתה אדני יהוה שלחני ורוחו

الترخيص: Public Domain

עברית · Tanach with Nikkud

קִרְבוּ אֵלַי שִׁמְעוּ־זֹאת לֹא מֵרֹאשׁ בַּסֵּתֶר דִּבַּרְתִּי מֵעֵת הֱיוֹתָהּ שָׁם אָנִי וְעַתָּה אֲדֹנָי יְהוִה שְׁלָחַנִי וְרוּחוֹ׃

الترخيص: Public Domain

ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

גענענט צו מיר, הערט דאָס צו: פֿון אָנהײב אָן האָב איך ניט אין פֿאַרבאָרגעניש גערעדט, פֿון זינט עס געשעט בין איך דערבײַ; און אַצונד האָט גאָט דער האַר מיך געשיקט מיט זײַן גײַסט.

الترخيص: CC0

Français · Bible du Rabbinat 1899 [fr]

Approchez de moi, écoutez ceci! Dès le début, je n’ai point parlé en secret; du jour où l’événement s’est réalisé, j’étais présent. Et maintenant, [dit le prophète], le Seigneur, l’Éternel m’envoie, et son inspiration est en moi.

الترخيص: Public Domain

Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]

Nahet euch mir, höret solches; von Anbeginn habe ich dies nicht im Verborgenen geredet, seit es geschah, war ich da. Jetzt aber hat Gott, der Herr, mich gesandt, — sein Geist.

الترخيص: Public Domain

Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

Zbliżcie się do Mnie, a słuchajcie tego. Od początku nie przemawiałem w skrytości, od chwili, w której się to zaczęło, obecny tam byłem. - Oto i teraz Pan Wiekuisty mnie wysłał i duch Jego: 

الترخيص: Public Domain

Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

Alproksimiĝu al Mi, aŭskultu tion; de la komenco Mi ne parolis sekrete; de la momento, kiam la afero komenciĝis, Mi tie estis. Kaj ankaŭ nun sendis min la Sinjoro, la Eternulo, kaj Lia spirito.

الترخيص: Public Domain

Commentary on Isaiah 48:16

Rashi

English

from the time it was, there was I [Jonathan paraphrases:] From the time the nations ceased fearing Me, there I brought Abraham your father near to My service.

and now, the Lord God has sent me, and His spirit [Jonathan paraphrases:] Said the prophet, “And now, the Lord God has sent me, and His word.” This is an intermingling of words. The one who said this did not say that [i.e., the first part of the verse was said by God, and the second part by the prophet]. And the Aggadic Midrash of Rabbi Tanhuma (Yithro 21) explains: Hearken to this—This alludes to Moses’ Torah, referred to as “This is the Torah.” In the beginning, I did not speak in secretat Sinai. And the prophet says, “From the time that thing was that, He says, I was there.” And we learned from here that all the prophets stood at Sinai. And now He sent me to prophesy to them. Even in this version there is an intermingling of words. “In the beginning I did not speak in secret,” was said by the Shechinah. “From the time it was, there was I,” was said by the prophet. It is possible to interpret it so that there should not be intermingling of words [as follows:] Draw near to me, hearken to this what I prophesy to you regarding the downfall of Babylon and your redemption. In the beginning I did not speak that in secret. From the time it was, that the Holy One, blessed be He, decreed to bring it, there I was. This teaches that from the time of the decree, the Holy One, blessed be He, appoints the prophet who is destined to prophesy regarding the matter in the council of the heavenly household, although it has not yet been created.

The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · الترخيص: CC-BY · Full commentary on Sefaria

Targum Jonathan

English

Come ye near to my WORD; hear ye this; I have not spoken in secret from the beginning; at the time when the nations separated themselves from fearing me, at that time I brought Abraham your father to my service. The prophet saith: And now the Lord God, and His WORD, hath sent me.

London "Chaldee Paraphrase,"; 1871 · الترخيص: Public Domain · Full commentary on Sefaria

Ibn Ezra

English

Come ye near unto me, unto the prophet.

I have not spoken in secret from the beginning of this plan and this divine decree.

From the time that it was, there was I. The Gaon finds here an indication that the soul exists before the body; but he is wrong, because it is said, They are decreed now, and not from the beginning a time anterior to the birth of the prophet, and the pronoun I in the phrase, There am I, to the soul of the prophet. If this were the correct explanation, the prophet implied in these words his adherence to the theory of the pre-existence of the soul. But I. E. properly rejects this explanation, since ver. 7, quoted by him, proves that the words, from the beginning, do not refer to a very remote time, but to a period within the lifetime of the prophet. (ver. 7). The meaning of the sentence is the following: When this decree was made by God unto the angels, the representatives of the respective countries (comp. Dan. 10:20), I was also there.

ורוחו And His spirit, that is His angel. The Gaon says, that ברוחו═ורוחו by His spirit; comp. דרשו יי ועזו seek the Lord in His strength ; but there is no necessity to assume that.

Commentary of Ibn Ezra on Isaiah - trans. by M. Friedlander, 1873 · الترخيص: Public Domain · Full commentary on Sefaria