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Isaiah 47:13

The Holy Scriptures: A New Translation (JPS 1917)

لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.

47

1 רְדִ֣י ׀ וּשְׁבִ֣י עַל־עָפָ֗ר בְּתוּלַת֙ בַּת־בָּבֶ֔ל שְׁבִי־לָאָ֥רֶץ אֵין־כִּסֵּ֖א בַּת־כַּשְׂדִּ֑ים כִּ֣י לֹ֤א תוֹסִ֙יפִי֙ יִקְרְאוּ־לָ֔ךְ רַכָּ֖ה וַעֲנֻגָּֽה׃ Come down, and sit in the dust, O virgin daughter of Babylon, Sit on the ground without a throne, O daughter of the Chaldeans; For thou shalt no more be called Tender and delicate.
2 קְחִ֥י רֵחַ֖יִם וְטַ֣חֲנִי קָ֑מַח גַּלִּ֨י צַמָּתֵ֧ךְ חֶשְׂפִּי־שֹׁ֛בֶל גַּלִּי־שׁ֖וֹק עִבְרִ֥י נְהָרֽוֹת׃ Take the millstones, and grind meal; Remove thy veil, Strip off the train, uncover the leg, Pass through the rivers.
3 תִּגָּל֙ עֶרְוָתֵ֔ךְ גַּ֥ם תֵּרָאֶ֖ה חֶרְפָּתֵ֑ךְ נָקָ֣ם אֶקָּ֔ח וְלֹ֥א אֶפְגַּ֖ע אָדָֽם׃ {פ}
 Thy nakedness shall be uncovered, Yea, thy shame shall be seen; I will take vengeance, And will let no man intercede.
4 גֹּאֲלֵ֕נוּ יְהֹוָ֥ה צְבָא֖וֹת שְׁמ֑וֹ קְד֖וֹשׁ יִשְׂרָאֵֽל׃ Our Redeemer, the LORD of hosts is His name, The Holy One of Israel.
5 שְׁבִ֥י דוּמָ֛ם וּבֹ֥אִי בַחֹ֖שֶׁךְ בַּת־כַּשְׂדִּ֑ים כִּ֣י לֹ֤א תוֹסִ֙יפִי֙ יִקְרְאוּ־לָ֔ךְ גְּבֶ֖רֶת מַמְלָכֽוֹת׃ Sit thou silent, and get thee into darkness, O daughter of the Chaldeans; For thou shalt no more be called The mistress of kingdoms.
6 קָצַ֣פְתִּי עַל־עַמִּ֗י חִלַּ֙לְתִּי֙ נַחֲלָתִ֔י וָאֶתְּנֵ֖ם בְּיָדֵ֑ךְ לֹא־שַׂ֤מְתְּ לָהֶם֙ רַחֲמִ֔ים עַל־זָקֵ֕ן הִכְבַּ֥דְתְּ עֻלֵּ֖ךְ מְאֹֽד׃ I was wroth with My people, I profaned Mine inheritance, And gave them into thy hand; Thou didst show them no mercy; Upon the aged hast thou very heavily Laid thy yoke.
7 וַתֹּ֣אמְרִ֔י לְעוֹלָ֖ם אֶהְיֶ֣ה גְבָ֑רֶת עַ֣ד לֹא־שַׂ֥מְתְּ אֵ֙לֶּה֙ עַל־לִבֵּ֔ךְ לֹ֥א זָכַ֖רְתְּ אַחֲרִיתָֽהּ׃ {פ}
 And thou saidst: ‘For ever shall I be mistress’; So that thou didst not lay these things to thy heart, Neither didst remember the end thereof.
8 וְעַתָּ֞ה שִׁמְעִי־זֹ֤את עֲדִינָה֙ הַיּוֹשֶׁ֣בֶת לָבֶ֔טַח הָאֹֽמְרָה֙ בִּלְבָבָ֔הּ אֲנִ֖י וְאַפְסִ֣י ע֑וֹד לֹ֤א אֵשֵׁב֙ אַלְמָנָ֔ה וְלֹ֥א אֵדַ֖ע שְׁכֽוֹל׃ Now therefore hear this, thou that art given to pleasures, That sittest securely, That sayest in thy heart: ‘I am, and there is none else beside me; I shall not sit as a widow, Neither shall I know the loss of children’;
9 וְתָבֹ֩אנָה֩ לָּ֨ךְ שְׁתֵּי־אֵ֥לֶּה רֶ֛גַע בְּי֥וֹם אֶחָ֖ד שְׁכ֣וֹל וְאַלְמֹ֑ן כְּתֻמָּם֙ בָּ֣אוּ עָלַ֔יִךְ בְּרֹ֣ב כְּשָׁפַ֔יִךְ בְּעׇצְמַ֥ת חֲבָרַ֖יִךְ מְאֹֽד׃ But these two things shall come to thee in a moment In one day, the loss of children, and widow-hood; In their full measure shall they come upon thee, For the multitude of thy sorceries, And the great abundance of thine enchantments.
10 וַתִּבְטְחִ֣י בְרָעָתֵ֗ךְ אָמַרְתְּ֙ אֵ֣ין רֹאָ֔נִי חׇכְמָתֵ֥ךְ וְדַעְתֵּ֖ךְ הִ֣יא שׁוֹבְבָ֑תֶךְ וַתֹּאמְרִ֣י בְלִבֵּ֔ךְ אֲנִ֖י וְאַפְסִ֥י עֽוֹד׃ And thou hast been secure in thy wickedness, Thou hast said: ‘None seeth me’; Thy wisdom and thy knowledge, It hath perverted thee; And thou hast said in thy heart. ’I am, and there is none else beside me.’
11 וּבָ֧א עָלַ֣יִךְ רָעָ֗ה לֹ֤א תֵֽדְעִי֙ שַׁחְרָ֔הּ וְתִפֹּ֤ל עָלַ֙יִךְ֙ הֹוָ֔ה לֹ֥א תוּכְלִ֖י כַּפְּרָ֑הּ וְתָבֹ֨א עָלַ֧יִךְ פִּתְאֹ֛ם שֹׁאָ֖ה לֹ֥א תֵדָֽעִי׃ Yet shall evil came upon thee; Thou shalt not know how to charm it away; And calamity shall fall upon thee; Thou shalt not be able to put it away; And ruin shall come upon thee suddenly, Before thou knowest.
12 עִמְדִי־נָ֤א בַחֲבָרַ֙יִךְ֙ וּבְרֹ֣ב כְּשָׁפַ֔יִךְ בַּאֲשֶׁ֥ר יָגַ֖עַתְּ מִנְּעוּרָ֑יִךְ אוּלַ֛י תּוּכְלִ֥י הוֹעִ֖יל אוּלַ֥י תַּעֲרֽוֹצִי׃ Stand now with thine enchantments, And with the multitude of thy sorceries, Wherein thou hast laboured from thy youth; If so be thou shalt be able to profit, If so be thou mayest prevail.
13 נִלְאֵ֖ית בְּרֹ֣ב עֲצָתָ֑יִךְ יַעַמְדוּ־נָ֨א וְיוֹשִׁיעֻ֜ךְ (הברו) [הֹבְרֵ֣י] שָׁמַ֗יִם הַחֹזִים֙ בַּכּ֣וֹכָבִ֔ים מֽוֹדִעִים֙ לֶחֳדָשִׁ֔ים מֵאֲשֶׁ֥ר יָבֹ֖אוּ עָלָֽיִךְ׃ Thou art wearied in the multitude of thy counsels; Let now the astrologers, the stargazers, The monthly prognosticators, Stand up, and save thee From the things that shall come upon thee.
14 הִנֵּ֨ה הָי֤וּ כְקַשׁ֙ אֵ֣שׁ שְׂרָפָ֔תַם לֹא־יַצִּ֥ילוּ אֶת־נַפְשָׁ֖ם מִיַּ֣ד לֶהָבָ֑ה אֵין־גַּחֶ֣לֶת לַחְמָ֔ם א֖וּר לָשֶׁ֥בֶת נֶגְדּֽוֹ׃ Behold, they shall be as stubble; The fire shall burn them; They shall not deliver themselves From the power of the flame; It shall not be a coal to warm at, Nor a fire to sit before.
15 כֵּ֥ן הָיוּ־לָ֖ךְ אֲשֶׁ֣ר יָגָ֑עַתְּ סֹחֲרַ֣יִךְ מִנְּעוּרַ֗יִךְ אִ֤ישׁ לְעֶבְרוֹ֙ תָּע֔וּ אֵ֖ין מוֹשִׁיעֵֽךְ׃ {ס}         Thus shall they be unto thee With whom thou hast laboured; They that have trafficked with thee from thy youth Shall wander every one to his quarter; There shall be none to save thee.

Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر

كلمة بكلمة (Hebrew → English · Strong’s)

  1. נִלְאֵ֖יתlâʼâhto tire
  2. בְּרֹ֣בrôbabundance
  3. עֲצָתָ֑יִךְʻêtsâhadvice
  4. יַעַמְדוּʻâmadto stand
  5. נָ֨אnâʼ'I pray'
  6. וְיוֹשִׁיעֻ֜ךְyâshaʻto be open
  7. הברוhâbarto be a horoscopist
  8. הֹבְרֵ֣יhâbarto be a horoscopist
  9. שָׁמַ֗יִםshâmayimthe sky (as aloft
  10. הַֽחֹזִים֙chôzeha beholder in vision
  11. בַּכּ֣וֹכָבִ֔יםkôwkâba star
  12. מֽוֹדִיעִם֙yâdaʻto know
  13. לֶחֳדָשִׁ֔יםchôdeshthe new moon
  14. מֵאֲשֶׁ֥רʼăsherwho
  15. יָבֹ֖אוּbôwʼto go or come
  16. עָלָֽיִךְʻalabove

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Isaiah 47:13 in every translation

עברית · Miqra according to the Masorah

נִלְאֵ֖ית בְּרֹ֣ב עֲצָתָ֑יִךְ יַעַמְדוּ־נָ֨א וְיוֹשִׁיעֻ֜ךְ (הברו) [הֹבְרֵ֣י] שָׁמַ֗יִם הַחֹזִים֙ בַּכּ֣וֹכָבִ֔ים מֽוֹדִעִים֙ לֶחֳדָשִׁ֔ים מֵאֲשֶׁ֥ר יָבֹ֖אוּ עָלָֽיִךְ׃

الترخيص: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

Thou art wearied in the multitude of thy counsels; Let now the astrologers, the stargazers, The monthly prognosticators, Stand up, and save thee From the things that shall come upon thee.

الترخيص: Public Domain

עברית · Tanach with Ta'amei Hamikra

נִלְאֵ֖ית בְּרֹ֣ב עֲצָתָ֑יִךְ יַעַמְדוּ־נָ֨א וְיוֹשִׁיעֻ֜ךְ הברו [הֹבְרֵ֣י] שָׁמַ֗יִם הַֽחֹזִים֙ בַּכּ֣וֹכָבִ֔ים מֽוֹדִיעִם֙ לֶחֳדָשִׁ֔ים מֵאֲשֶׁ֥ר יָבֹ֖אוּ עָלָֽיִךְ׃

الترخيص: Public Domain

עברית · Tanach with Text Only

נלאית ברב עצתיך יעמדו נא ויושיעך הברו [הברי] שמים החזים בכוכבים מודיעם לחדשים מאשר יבאו עליך

الترخيص: Public Domain

עברית · Tanach with Nikkud

נִלְאֵית בְּרֹב עֲצָתָיִךְ יַעַמְדוּ־נָא וְיוֹשִׁיעֻךְ הברו [הֹבְרֵי] שָׁמַיִם הַחֹזִים בַּכּוֹכָבִים מוֹדִיעִם לֶחֳדָשִׁים מֵאֲשֶׁר יָבֹאוּ עָלָיִךְ׃

الترخيص: Public Domain

ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

ביסט מיד פֿון דײַנע פֿיל עצות; זאָלן די הימלקוקער, די שטערנזעער, די פֿאַרױסזאָגער פֿון די חדשים, אַקאָרשט אױפֿשטײן און דיך העלפֿןפֿון די װאָס װעלן קומען אױף דיר.

الترخيص: CC0

Français · Bible du Rabbinat 1899 [fr]

Tu t’es épuisée à force de faire des projets; qu’ils se lèvent donc et te sauvent, ces contemplateurs du ciel qui observent les étoiles, qui pronostiquent à chaque lunaison ce qui doit t’arriver.

الترخيص: Public Domain

Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]

Vergebens mattest du dich mit der Fülle deiner Anschläge ab; lasse sie doch aufstehen und dir helfen, die im Himmel in die Zukunft sehen, die nach den Sternen schauen und kund machen mit jeglichem Monde, alles, was über dich kommen wird.

الترخيص: Public Domain

Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

Wyczerpałaś się mnóstwem rad twoich; niechże teraz powstaną i wyzwolą cię rozmierzający niebo, badacze gwiazd, wróżący każdego nowiu, o tém co cię spotkać ma. 

الترخيص: Public Domain

Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

Vi laciĝis de la multo de viaj konsiliĝoj; nun ili stariĝu, la mezurantoj de la ĉielo, la esplorantoj de la steloj, la antaŭdiristoj laŭ la luno, kaj ili savu vin kontraŭ tio, kio trafos vin.

الترخيص: Public Domain

Commentary on Isaiah 47:13

Rashi

English

astrologers Heb. הֹבְרֵי שָׁמַיִם. Jonathan renders it like ‘the gazers of the heavens,’ who gaze at the constellations of the heavens. He compares it to (Song 6:10) “Clear (בָּרָה) as the sun,” and to (Job 33: 3) “Spoke a clear (בָּרוּר) word.” And so did Menahem associate it with them (Machbereth Menahem p. 47f.); those who clarify the orbit of the constellations, and he interpreted it thus because the diviners are unable to determine the seconds of the day and the night until the heaven is perfectly clear to them. Micah, too, said in prophecy (3:6), “It has become too dark for you to divine.” This teaches us that on a dark day the stars are sealed, and they cannot divine (ibid. p. 13).

the monthly prognosticators of what will come upon you For when the moon is in its first phase [lit. renewed], they see at the time of its ‘birth’ part of what is destined to come, but they do not know it clearly. Therefore, it is stated, “of what.” Similarly, he says elsewhere (supra 8:19): “who chirp and mutter,” like these birds who chirp and mutter and do not know why.

The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · الترخيص: CC-BY · Full commentary on Sefaria

Targum Jonathan

English

Thou art wearied in the multitude of thy counsels. Let them now rise up, and save thee, who are familiar with the Zodiac of the heavens, who look at the stars, who make known appointed seasons: deceiving thee, saying, Thus it shall happen unto thee each month.

London "Chaldee Paraphrase,"; 1871 · الترخيص: Public Domain · Full commentary on Sefaria

Ibn Ezra

English

עֲצׇתׇיׅךְ Thy counsels. It is an irregular form, a combination of the singular and plural; comp. מֲכּׂתְךְ thy plagues (Deut. 28:59), which shows the same peculiarity in the opposite order.

הברי שמים Astrologers. Some derive הברי from ברר to be clear, because the astrologers cannot know the exact time unless the heaven be clear and cloudless. This is far-fetched ; besides, the ה is radical, and the word is in form similar to שמרי watchmen of (Song 5:7).

מודיעים לחדשים The monthly prognosticators. This is their wisdom; they look to the stars for the knowledge of changes in the weather, and of events concerning the countries, only at the time of the conjunction of the planets, which is the source of their wisdom, and is here indicated by the word מאשר יבאו עליך .לחרשים

From these things that shall come upon thee. This phrase is not to be joined with מודיעים לחדשים, but with ויושעוך and save thee, though distant from it; comp. אשד עבדו שם הגוים אשר אתם יורשים אותם את אלהיהם wherein the nations which ye shall possess, served their gods (Deut. 12:2)

Commentary of Ibn Ezra on Isaiah - trans. by M. Friedlander, 1873 · الترخيص: Public Domain · Full commentary on Sefaria