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44
One shall say: ‘I am the LORD’S’; And another shall call himself by the name of Jacob; And another shall subscribe with his hand unto the LORD, And surname himself by the name of Israel.
That saith of Cyrus: ‘He is My shepherd, And shall perform all My pleasure’; Even saying of Jerusalem: ‘She shall be built’; And to the temple: ‘My foundation shall be laid.’
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- רֹעֶ֣הrâʻâhto tend a flock
- אֵ֔פֶרʼêpherashes
- לֵ֥בlêbthe heart
- הוּתַ֖לhâthalto deride
- הִטָּ֑הוּnâṭâhto stretch or spread out
- וְלֹֽאlôʼnot
- יַצִּ֤ילnâtsalto snatch away
- אֶתʼêthself (but generally used to point out mo
- נַפְשׁוֹ֙nephesha breathing creature
- וְלֹ֣אlôʼnot
- יֹאמַ֔רʼâmarto say
- הֲל֥וֹאlôʼnot
- שֶׁ֖קֶרsheqeran untruth
- בִּימִינִֽיyâmîynthe right hand or side of a person or ot
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Isaiah 44:20 in every translation
עברית · Miqra according to the Masorah
רֹעֶ֣ה אֵ֔פֶר לֵ֥ב הוּתַ֖ל הִטָּ֑הוּ וְלֹא־יַצִּ֤יל אֶת־נַפְשׁוֹ֙ וְלֹ֣א יֹאמַ֔ר הֲל֥וֹא שֶׁ֖קֶר בִּימִינִֽי׃ {ס}
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
He striveth after ashes, A deceived heart hath turned him aside, That he cannot deliver his soul, nor say: ‘Is there not a lie in my right hand?’
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
רֹעֶ֣ה אֵ֔פֶר לֵ֥ב הוּתַ֖ל הִטָּ֑הוּ וְלֹֽא־יַצִּ֤יל אֶת־נַפְשׁוֹ֙ וְלֹ֣א יֹאמַ֔ר הֲל֥וֹא שֶׁ֖קֶר בִּימִינִֽי׃ (ס)
الترخيص: Public Domain
עברית · Tanach with Text Only
רעה אפר לב הותל הטהו ולא יציל את נפשו ולא יאמר הלוא שקר בימיני
الترخيص: Public Domain
עברית · Tanach with Nikkud
רֹעֶה אֵפֶר לֵב הוּתַל הִטָּהוּ וְלֹא־יַצִּיל אֶת־נַפְשׁוֹ וְלֹא יֹאמַר הֲלוֹא שֶׁקֶר בִּימִינִי׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
ער יאָגט זיך נאָך אַש, אַ פֿאַרנאַרט האַרץ האָט אים אַראָפּגעפֿירט, און ער איז ניט מציל זײַן נפֿש, און זאָגט ניט: פֿאַר װאָר, ליגן איז אין מײַן רעכטער האַנט.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Il se repaît de cendres, son cœur abusé l’égare, il ne sait pas s’affranchir lui-même en disant: "N’est-ce pas le mensonge qu’étreint ma main?"
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Er geht der Asche nach, ein törichtes Herz hat ihn verführt, er kann sich nicht retten und nicht sprechen: Ist nicht Lug in meiner Rechten?
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Ten uganiający się za popiołem, - serce omamione zwiodło go, że nie ocala on duszy swojej, i nie powiada: Czyż nie jest kłamstwo w prawicy mojej?
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Li postkuras polvon, la trompita koro lin erarigas, kaj li ne savas sian animon, kaj ne diras: Ĉu ne malveraĵon mi havas en mia dekstra mano?
الترخيص: Public Domain
Commentary on Isaiah 44:20
Rashi
English
[To] a provider [made] of ashes, a deceived heart has perverted him His heart, which was deceived, turned him aside to make for himself a provider of ashes. The image, half of which was burned and made into ashes, this fool says that it is his provider and patron. Another explanation: רוֹעֶה אֵפֶר is an expression of companionship. One who worships idols associates himself with the idol, which is ash.
and he shall not save [i.e.,] the misled one shall not save his soul, saying, “Is there not falsehood in my right hand?” and separate from it.
The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
Behold his god, part of it is ashes; his undiscerning heart has caused him to err, so that he cannot deliver his soul, nor say, Is it not a lie which I have made with my right hand?
London "Chaldee Paraphrase," 1871 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
He feedeth on ashes. He is like a man who feedeth on ashes, that hurt and do no good. It may also be compared with Ephraim feedeth on wind (Hos. 12:2).
הותל Foolish. It is an adjective; the form of adjectives is not constant. The form of הותל is like that of מועדת out of joint (Prov.xxv. 19).
לב הותל הטהו A foolish heart hath turned him aside.
The verb הטה is always used in an unfavorable sense: to turn from the right way. As to the phrase אחרי רבים להטות (Ex. 23:2) I have given my opinion. used in a bad sense (לגנאי). These words are only brought in connection with that rule לזכר, as a mnemonicon.
Commentary of Ibn Ezra on Isaiah - trans. by M. Friedlander, 1873 · الترخيص: Public Domain · Full commentary on Sefaria