لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
43
Therefore I have profaned the princes of the sanctuary, And I have given Jacob to condemnation, And Israel to reviling.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- אַתֶּ֤םʼattâhthou and thee
- עֵדַי֙ʻêdconcretely
- נְאֻםnᵉʼuman oracle
- יְהוָ֔הYᵉhôvâhJehovah
- וְעַבְדִּ֖יʻebeda servant
- אֲשֶׁ֣רʼăsherwho
- בָּחָ֑רְתִּיbâcharto try
- לְמַ֣עַןmaʻanheed
- תֵּ֠דְעוּyâdaʻto know
- וְתַאֲמִ֨ינוּʼâmanto build up or support
- לִ֤י
- וְתָבִ֨ינוּ֙bîynto separate mentally
- כִּֽיkîyvery widely used as a relative conjuncti
- אֲנִ֣יʼănîyI
- ה֔וּאhûwʼhe
- לְפָנַי֙pânîymthe face
- לֹאlôʼnot
- נ֣וֹצַרyâtsarto mould into a form
- אֵ֔לʼêlstrength
- וְאַחֲרַ֖יʼacharthe hind part
- לֹ֥אlôʼnot
- יִהְיֶֽהhâyâhto exist
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Isaiah 43:10 in every translation
עברית · Miqra according to the Masorah
אַתֶּ֤ם עֵדַי֙ נְאֻם־יְהֹוָ֔ה וְעַבְדִּ֖י אֲשֶׁ֣ר בָּחָ֑רְתִּי לְמַ֣עַן תֵּ֠דְע֠וּ וְתַאֲמִ֨ינוּ לִ֤י וְתָבִ֙ינוּ֙ כִּֽי־אֲנִ֣י ה֔וּא לְפָנַי֙ לֹא־נ֣וֹצַר אֵ֔ל וְאַחֲרַ֖י לֹ֥א יִהְיֶֽה׃ {ס}
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
Ye are My witnesses, saith the LORD, and My servant whom I have chosen; that ye may know and believe Me, and understand That I am He; before Me there was no God formed, neither shall any be after Me.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
אַתֶּ֤ם עֵדַי֙ נְאֻם־יְהוָ֔ה וְעַבְדִּ֖י אֲשֶׁ֣ר בָּחָ֑רְתִּי לְמַ֣עַן תֵּ֠דְעוּ וְתַאֲמִ֨ינוּ לִ֤י וְתָבִ֙ינוּ֙ כִּֽי־אֲנִ֣י ה֔וּא לְפָנַי֙ לֹא־נ֣וֹצַר אֵ֔ל וְאַחֲרַ֖י לֹ֥א יִהְיֶֽה׃ (ס)
الترخيص: Public Domain
עברית · Tanach with Text Only
אתם עדי נאם יהוה ועבדי אשר בחרתי למען תדעו ותאמינו לי ותבינו כי אני הוא לפני לא נוצר אל ואחרי לא יהיה
الترخيص: Public Domain
עברית · Tanach with Nikkud
אַתֶּם עֵדַי נְאֻם־יְהוָה וְעַבְדִּי אֲשֶׁר בָּחָרְתִּי לְמַעַן תֵּדְעוּ וְתַאֲמִינוּ לִי וְתָבִינוּ כִּי־אֲנִי הוּא לְפָנַי לֹא־נוֹצַר אֵל וְאַחֲרַי לֹא יִהְיֶה׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
איר זײַט מײַנע עדות, זאָגט גאָט, און מײַן קנעכט װאָס איך האָב אױסדערװײלט, כּדי איר זאָלט װיסן, און גלױבן אין מיר, און פֿאַרשטײן אַז איך בין דאָס; פֿאַר מיר איז ניט געשאַפֿן געװאָרן קײן גאָט, און נאָך מיר װעט ניט זײַן.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Vous, vous êtes mes témoins, dit l’Éternel, et le serviteur choisi par moi pour reconnaître, pour croire en moi et être convaincu que moi je suis; qu’avant moi, nul Dieu n’a existé, et qu’après moi, il n’y en aura point.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Ihr [Israeliten] seid meine Zeugen, spricht der Herr, und mein Knecht, den ich erkoren, auf dass ihr [alle Völker] erkennet und mir glaubet und einsehet, dass ich es bin. Vor mir wurde kein Gott gebildet und nach mir wird keiner sein.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Wyście świadkowie Moi, rzecze Wiekuisty, i sługą Moim, któregom wybrał, abyście poznali i uwierzyli Mi i zrozumieli, żem Ja jest. Przedemną nie powstał Bóg, a po Mnie żadnego nie będzie.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Vi estas Miaj atestantoj, diras la Eternulo, kaj Mia servanto, kiun Mi elektis; por ke vi sciu kaj kredu al Mi, kaj komprenu, ke tio estas Mi; antaŭ Mi estis kreita nenia Dio, kaj post Mi ne ekzistos.
الترخيص: Public Domain
Commentary on Isaiah 43:10
Rashi
English
and My servant Jacob.
whom I chose. He, too, shall testify that I promised him when he went to Mesopotamia, and I kept My promise.
in order that you know I did all this in order that you put your heart to know Me.
The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
Ye are my witnesses, saith the Lord, and my servant, the Messiah, in whom is my delight, in order that ye may know, and that ye may believe in me, and understand that I am He who was from the beginning; yea, ages after ages are mine, and beside me there is no god.
London "Chaldee Paraphrase," 1871 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
Ye are my witnesses, etc. Israel is addressed. And my servant. The prophet.
I am he. This is the sublimest expression of the unity of God; for every other being is different from its real form.
Before me, after me. According to some, before me means before the revelation on Sinai, and after me, after the revelation. But it is not at all necessary to depart from the literal meaning of the words: No God was before me, and none will be after me, because God is the first and last. The expression formed (נוצר) is applied here to the word God, in order to imply that a god besides Him can only be one formed by man. Shortsighted people think, that the expression formed used in reference to the Creator, slipped out of the mouth of the prophet; but this is by no means the case ; such critics do not conceive the true meaning of the verse.
Commentary of Ibn Ezra on Isaiah - trans. by M. Friedlander, 1873 · الترخيص: Public Domain · Full commentary on Sefaria