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Isaiah 32:7

The Holy Scriptures: A New Translation (JPS 1917)

لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.

32

1 הֵ֥ן לְצֶ֖דֶק יִמְלׇךְ־מֶ֑לֶךְ וּלְשָׂרִ֖ים לְמִשְׁפָּ֥ט יָשֹֽׂרוּ׃ Behold, a king shall reign in righteousness, And as for princes, they shall rule in justice.
2 וְהָיָה־אִ֥ישׁ כְּמַחֲבֵא־ר֖וּחַ וְסֵ֣תֶר זָ֑רֶם כְּפַלְגֵי־מַ֣יִם בְּצָי֔וֹן כְּצֵ֥ל סֶלַע־כָּבֵ֖ד בְּאֶ֥רֶץ עֲיֵפָֽה׃ And a man shall be as in a hiding-place from the wind, And a covert from the tempest; As by the watercourses in a dry place, As in the shadow of a great rock in a weary land.
3 וְלֹ֥א תִשְׁעֶ֖ינָה עֵינֵ֣י רֹאִ֑ים וְאׇזְנֵ֥י שֹׁמְעִ֖ים תִּקְשַֽׁבְנָה׃ And the eyes of them that see shall not be closed, And the ears of them that hear shall attend.
4 וּלְבַ֥ב נִמְהָרִ֖ים יָבִ֣ין לָדָ֑עַת וּלְשׁ֣וֹן עִלְּגִ֔ים תְּמַהֵ֖ר לְדַבֵּ֥ר צָחֽוֹת׃ The heart also of the rash shall understand knowledge, And the tongue of the stammerers shall be ready to speak plainly.
5 לֹא־יִקָּרֵ֥א ע֛וֹד לְנָבָ֖ל נָדִ֑יב וּלְכִילַ֕י לֹ֥א יֵאָמֵ֖ר שֽׁוֹעַ׃ The vile person shall be no more called liberal, Nor the churl said to be noble.
6 כִּ֤י נָבָל֙ נְבָלָ֣ה יְדַבֵּ֔ר וְלִבּ֖וֹ יַעֲשֶׂה־אָ֑וֶן לַעֲשׂ֣וֹת חֹ֗נֶף וּלְדַבֵּ֤ר אֶל־יְהֹוָה֙ תּוֹעָ֔ה לְהָרִיק֙ נֶ֣פֶשׁ רָעֵ֔ב וּמַשְׁקֶ֥ה צָמֵ֖א יַחְסִֽיר׃ For the vile person will speak villainy, And his heart will work iniquity, To practise ungodliness, and to utter wickedness against the LORD, To make empty the soul of the hungry, And to cause the drink of the thirsty to fail.
7 וְכֵלַ֖י כֵּלָ֣יו רָעִ֑ים ה֚וּא זִמּ֣וֹת יָעָ֔ץ לְחַבֵּ֤ל (ענוים) [עֲנִיִּים֙] בְּאִמְרֵי־שֶׁ֔קֶר וּבְדַבֵּ֥ר אֶבְי֖וֹן מִשְׁפָּֽט׃ The instruments also of the churl are evil; He deviseth wicked devices To destroy the poor with lying words, And the needy when he speaketh right.
8 וְנָדִ֖יב נְדִיב֣וֹת יָעָ֑ץ וְה֖וּא עַל־נְדִיב֥וֹת יָקֽוּם׃ {ס}         But the liberal deviseth liberal things; And by liberal things shall he stand.
9 נָשִׁים֙ שַׁאֲנַנּ֔וֹת קֹ֖מְנָה שְׁמַ֣עְנָה קוֹלִ֑י בָּנוֹת֙ בֹּֽטְח֔וֹת הַאְזֵ֖נָּה אִמְרָתִֽי׃ Rise up, ye women that are at ease, and hear my voice; Ye confident daughters, give ear unto my speech.
10 יָמִים֙ עַל־שָׁנָ֔ה תִּרְגַּ֖זְנָה בֹּטְח֑וֹת כִּ֚י כָּלָ֣ה בָצִ֔יר אֹ֖סֶף בְּלִ֥י יָבֽוֹא׃ After a year and days shall ye be troubled, ye confident women; For the vintage shall fail, the ingathering shall not come.
11 חִרְדוּ֙ שַֽׁאֲנַנּ֔וֹת רְגָ֖זָה בֹּטְח֑וֹת פְּשֹׁ֣טָֽה וְעֹ֔רָה וַחֲג֖וֹרָה עַל־חֲלָצָֽיִם׃ Tremble, ye women that are at ease; Be troubled, ye confident ones; Strip you, and make you bare, And gird sackcloth upon your loins,
12 עַל־שָׁדַ֖יִם סֹפְדִ֑ים עַל־שְׂדֵי־חֶ֕מֶד עַל־גֶּ֖פֶן פֹּרִיָּֽה׃ Smiting upon the breasts For the pleasant fields, for the fruitful vine;
13 עַ֚ל אַדְמַ֣ת עַמִּ֔י ק֥וֹץ שָׁמִ֖יר תַּעֲלֶ֑ה כִּ֚י עַל־כׇּל־בָּתֵּ֣י מָשׂ֔וֹשׂ קִרְיָ֖ה עַלִּיזָֽה׃ For the land of my people Whereon thorns and briers come up; Yea, for all the houses of joy And the joyous city.
14 כִּֽי־אַרְמ֣וֹן נֻטָּ֔שׁ הֲמ֥וֹן עִ֖יר עֻזָּ֑ב עֹ֣פֶל וָבַ֜חַן הָיָ֨ה בְעַ֤ד מְעָרוֹת֙ עַד־עוֹלָ֔ם מְשׂ֥וֹשׂ פְּרָאִ֖ים מִרְעֵ֥ה עֲדָרִֽים׃ For the palace shall be forsaken; The city with its stir shall be deserted; The mound and the tower shall be for dens for ever, A joy of wild asses, a pasture of flocks;
15 עַד־יֵ֨עָרֶ֥ה עָלֵ֛ינוּ ר֖וּחַ מִמָּר֑וֹם וְהָיָ֤ה מִדְבָּר֙ לַכַּרְמֶ֔ל (וכרמל) [וְהַכַּרְמֶ֖ל] לַיַּ֥עַר יֵחָשֵֽׁב׃ Until the spirit be poured upon us from on high, And the wilderness become a fruitful field, And the fruitful field be counted for a forest.
16 וְשָׁכַ֥ן בַּמִּדְבָּ֖ר מִשְׁפָּ֑ט וּצְדָקָ֖ה בַּכַּרְמֶ֥ל תֵּשֵֽׁב׃ Then justice shall dwell in the wilderness, And righteousness shall abide in the fruitful field.
17 וְהָיָ֛ה מַעֲשֵׂ֥ה הַצְּדָקָ֖ה שָׁל֑וֹם וַֽעֲבֹדַת֙ הַצְּדָקָ֔ה הַשְׁקֵ֥ט וָבֶ֖טַח עַד־עוֹלָֽם׃ And the work of righteousness shall be peace; And the effect of righteousness quietness and confidence for ever.
18 וְיָשַׁ֥ב עַמִּ֖י בִּנְוֵ֣ה שָׁל֑וֹם וּֽבְמִשְׁכְּנוֹת֙ מִבְטַחִ֔ים וּבִמְנוּחֹ֖ת שַׁאֲנַנּֽוֹת׃ And my people shall abide in a peaceable habitation, And in secure dwellings, and in quiet resting-places.
19 וּבָרַ֖ד בְּרֶ֣דֶת הַיָּ֑עַר וּבַשִּׁפְלָ֖ה תִּשְׁפַּ֥ל הָעִֽיר׃ And it shall hail, in the downfall of the forest; But the city shall descend into the valley.
20 אַשְׁרֵיכֶ֕ם זֹרְעֵ֖י עַל־כׇּל־מָ֑יִם מְשַׁלְּחֵ֥י רֶגֶל־הַשּׁ֖וֹר וְהַחֲמֽוֹר׃ {ס}         Happy are ye that sow beside all waters, That send forth freely the feet of the ox and the ass.

Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر

كلمة بكلمة (Hebrew → English · Strong’s)

  1. וְכֵלַ֖יkîylayniggardly
  2. כֵּלָ֣יוkᵉlîysomething prepared
  3. רָעִ֑יםraʻbad or evil
  4. ה֚וּאhûwʼhe
  5. זִמּ֣וֹתzimmâha plan
  6. יָעָ֔ץyâʻatsto advise
  7. לְחַבֵּ֤לchâbalto wind tightly
  8. ענויםʻânâvdepressed
  9. עֲנִיִּים֙ʻânîydepressed
  10. בְּאִמְרֵיʼêmersomething said
  11. שֶׁ֔קֶרsheqeran untruth
  12. וּבְדַבֵּ֥רdâbarproperly
  13. אֶבְי֖וֹןʼebyôwndestitute
  14. מִשְׁפָּֽטmishpâṭa verdict pronounced ju

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Isaiah 32:7 in every translation

עברית · Miqra according to the Masorah

וְכֵלַ֖י כֵּלָ֣יו רָעִ֑ים ה֚וּא זִמּ֣וֹת יָעָ֔ץ לְחַבֵּ֤ל (ענוים) [עֲנִיִּים֙] בְּאִמְרֵי־שֶׁ֔קֶר וּבְדַבֵּ֥ר אֶבְי֖וֹן מִשְׁפָּֽט׃

الترخيص: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

The instruments also of the churl are evil; He deviseth wicked devices To destroy the poor with lying words, And the needy when he speaketh right.

الترخيص: Public Domain

עברית · Tanach with Ta'amei Hamikra

וְכֵלַ֖י כֵּלָ֣יו רָעִ֑ים ה֚וּא זִמּ֣וֹת יָעָ֔ץ לְחַבֵּ֤ל ענוים [עֲנִיִּים֙] בְּאִמְרֵי־שֶׁ֔קֶר וּבְדַבֵּ֥ר אֶבְי֖וֹן מִשְׁפָּֽט׃

الترخيص: Public Domain

עברית · Tanach with Text Only

וכלי כליו רעים הוא זמות יעץ לחבל ענוים [עניים] באמרי שקר ובדבר אביון משפט

الترخيص: Public Domain

עברית · Tanach with Nikkud

וְכֵלַי כֵּלָיו רָעִים הוּא זִמּוֹת יָעָץ לְחַבֵּל ענוים [עֲנִיִּים] בְּאִמְרֵי־שֶׁקֶר וּבְדַבֵּר אֶבְיוֹן מִשְׁפָּט׃

الترخيص: Public Domain

ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

און דער גײציקער, זײַנע געצײַג זײַנען שלעכט, בײזע מחשבֿות באַראָט ער, אומצוברענגען דעם אָרימאַן מיט רײד פֿון ליגן, אַפֿילו װען דער אבֿיון טענהט גערעכט.

الترخيص: CC0

Français · Bible du Rabbinat 1899 [fr]

Le fourbe, ses armes sont mauvaises; il trame des projets perfides, afin de perdre les pauvres par des paroles de mensonge et l’indigent qui réclame son droit.

الترخيص: Public Domain

Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]

Des Arglistigen Sinnen ist verderblich, Tücke ersinnt er, die Armen durch Lügenworte zu verderben, wenn der Dürftige Recht fordert [ihm zu schaden].

الترخيص: Public Domain

Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

A oszust środki jego zgubne są; plany on układa, jakoby gubił uciśnionych słowy kłamliwemi, choćby wykazywał biedny słuszność swoję. 

الترخيص: Public Domain

Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

La iloj de malpiulo estas malbonaj; li havas intencojn malvirtajn, por pereigi malriĉulojn per vortoj mensogaj, eĉ kiam la senhavulo diras pravaĵon.

الترخيص: Public Domain

Commentary on Isaiah 32:7

Rashi

English

and when the needy speaks a plea (מִשְׁפָּט) To destroy the needy in his plea (מִשְׁפָּטוֹ). This word מִשְׁפָּט is an expression denoting the initial presentation of the case; when the needy presents his pleas, this one plans wicked plots to trap him with his devices. The word מִשְׁפָּט has three meanings: the initial pleas (derajjsnement in O.F.), the sentence (joujjment), and the execution of the verdict, that they discipline him with chastisement (joustize in O.F.).

The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · الترخيص: CC-BY · Full commentary on Sefaria

Targum Jonathan

English

And the wicked, whose works are evil, take counsel with sinners to destroy the poor with lying words, and the words of the needy in judgment.

London "Chaldee Paraphrase,"; 1871 · الترخيص: Public Domain · Full commentary on Sefaria

Ibn Ezra

English

The instruments also, etc. The instruments of justice; for the officers were judges, whose principle was to arrest judgment.

Commentary of Ibn Ezra on Isaiah - trans. by M. Friedlander, 1873 · الترخيص: Public Domain · Full commentary on Sefaria