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31
And his rock shall pass away by reason of terror, And his princes shall be dismayed at the ensign, Saith the LORD, whose fire is in Zion, And His furnace in Jerusalem.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- כְּצִפֳּרִ֣יםtsippôwra little bird
- עָפ֔וֹתʻûwphto fly
- כֵּ֗ןkênset upright
- יָגֵ֛ןgânanto hedge about
- יְהוָ֥הYᵉhôvâhJehovah
- צְבָא֖וֹתtsâbâʼa mass of persons
- עַלʻalabove
- יְרֽוּשָׁלִָ֑םYᵉrûwshâlaimJerushalaim or Jerushalem
- גָּנ֥וֹןgânanto hedge about
- וְהִצִּ֖ילnâtsalto snatch away
- פָּסֹ֥חַpâçachto hop
- וְהִמְלִֽיטmâlaṭto be smooth
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Isaiah 31:5 in every translation
עברית · Miqra according to the Masorah
כְּצִפֳּרִ֣ים עָפ֔וֹת כֵּ֗ן יָגֵ֛ן יְהֹוָ֥ה צְבָא֖וֹת עַל־יְרוּשָׁלָ֑͏ִם גָּנ֥וֹן וְהִצִּ֖יל פָּסֹ֥חַ וְהִמְלִֽיט׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
As birds hovering, So will the LORD of hosts protect Jerusalem; He will deliver it as He protecteth it, He will rescue it as He passeth over.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
כְּצִפֳּרִ֣ים עָפ֔וֹת כֵּ֗ן יָגֵ֛ן יְהוָ֥ה צְבָא֖וֹת עַל־יְרֽוּשָׁלִָ֑ם גָּנ֥וֹן וְהִצִּ֖יל פָּסֹ֥חַ וְהִמְלִֽיט׃
الترخيص: Public Domain
עברית · Tanach with Text Only
כצפרים עפות כן יגן יהוה צבאות על ירושלם גנון והציל פסח והמליט
الترخيص: Public Domain
עברית · Tanach with Nikkud
כְּצִפֳּרִים עָפוֹת כֵּן יָגֵן יְהוָה צְבָאוֹת עַל־יְרוּשָׁלִָם גָּנוֹן וְהִצִּיל פָּסֹחַ וְהִמְלִיט׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
װי פֿױגלען פֿלאַטערנדיק, אַזױ װעט גאָט פֿון צבֿאות באַשירעמען ירושלים, באַשירעמען און מציל זײַן, פֿאַרשױנען און ראַטעװען.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Comme des oiseaux qui voltigent [sur leur couvée], ainsi l’Éternel couvrira de sa protection Jérusalem, qu’il ne cessera d’abriter et de défendre, d’épargner et de sauver.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Wie flatternde Vögel, also wird der Herr Zebaot Jerusalem beschirmen, schirmen und retten, schonen und bergen.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Jako ptaki trzepocące, tak obroni Wiekuisty zastępów Jeruszalaim, obraniając i ocalając, oszczędzając i wybawiając.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kiel birdoj per siaj flugiloj, tiel la Eternulo Cebaot defendos Jerusalemon, defendos kaj savos, indulgos kaj liberigos.
الترخيص: Public Domain
Commentary on Isaiah 31:5
Rashi
English
passing over (פָּסוֹחַ) passing over. Alternatively, it may be interpreted as an expression of sparing.
and rescuing He will extricate Israel from the strait. This is an expression of rescue (esmoucer in O. F.).
The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
As a bird by flying, so the power of the Lord of hosts shall be revealed; He shall protect, He shall deliver, He shall save, and He shall make to pass away.
London "Chaldee Paraphrase," 1871 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
כצפרים As birds. This noun is feminine, although it has the plural termination ־ִים (comp. פילגשים concubines, signifying exclusively a female being, and still with the masculine termination); it is therefore followed by the feminine form עפות flying.
עפות is a participle. Comp. רצות ושבוּת running and returning (Ez. 1:14).
יגן He will cover. Comp. מגן shield (Gen. 15:1). As the birds cover with their wings their young ones, in order to protect them, so will the Lord, etc.
וְהִצִּיל And to deliver. Although there is a Hirek under the ה, it is nevertheless infinitive.
פסוח To pass over. Comp. ופסח and he will pass over (Ex. 12:23)
Commentary of Ibn Ezra on Isaiah - trans. by M. Friedlander, 1873 · الترخيص: Public Domain · Full commentary on Sefaria