لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
29
And it shall be as when a hungry man dreameth, and, behold, he eateth, But he awaketh, and his soul is empty; Or as when a thirsty man dreameth, and, behold, he drinketh, But he awaketh, and, behold, he is faint, and his soul hath appetite— So shall the multitude of all the nations be, that fight against mount Zion.
That make a man an offender by words, and lay a snare for him that reproveth in the gate, And turn aside the just with a thing of nought.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- הַ֨פְכְּכֶ֔םhôphekan upset
- אִםʼimused very widely as demonstrative
- כְּחֹ֥מֶרchômera bubbling up
- הַיֹּצֵ֖רyâtsarto mould into a form
- יֵֽחָשֵׁ֑בchâshabto plait or interpenetrate
- כִּֽיkîyvery widely used as a relative conjuncti
- יֹאמַ֨רʼâmarto say
- מַעֲשֶׂ֤הmaʻăsehan action
- לְעֹשֵׂ֨הוּ֙ʻâsâhto do or make
- לֹ֣אlôʼnot
- עָשָׂ֔נִיʻâsâhto do or make
- וְיֵ֛צֶרyêtsera form
- אָמַ֥רʼâmarto say
- לְיוֹצְר֖וֹyâtsarto mould into a form
- לֹ֥אlôʼnot
- הֵבִֽיןbîynto separate mentally
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Isaiah 29:16 in every translation
עברית · Miqra according to the Masorah
הַ֨פְכְּכֶ֔ם אִם־כְּחֹ֥מֶר הַיֹּצֵ֖ר יֵחָשֵׁ֑ב כִּֽי־יֹאמַ֨ר מַעֲשֶׂ֤ה לְעֹשֵׂ֙הוּ֙ לֹ֣א עָשָׂ֔נִי וְיֵ֛צֶר אָמַ֥ר לְיֹצְר֖וֹ לֹ֥א הֵבִֽין׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
O your perversity! Shall the potter be esteemed as clay; that the thing made should say of him that made it: ‘He made me not’; Or the thing framed say of him that framed it: ‘He hath no understanding?’
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
הַ֨פְכְּכֶ֔ם אִם־כְּחֹ֥מֶר הַיֹּצֵ֖ר יֵֽחָשֵׁ֑ב כִּֽי־יֹאמַ֨ר מַעֲשֶׂ֤ה לְעֹשֵׂ֙הוּ֙ לֹ֣א עָשָׂ֔נִי וְיֵ֛צֶר אָמַ֥ר לְיוֹצְר֖וֹ לֹ֥א הֵבִֽין׃
الترخيص: Public Domain
עברית · Tanach with Text Only
הפככם אם כחמר היצר יחשב כי יאמר מעשה לעשהו לא עשני ויצר אמר ליוצרו לא הבין
الترخيص: Public Domain
עברית · Tanach with Nikkud
הַפְכְּכֶם אִם־כְּחֹמֶר הַיֹּצֵר יֵחָשֵׁב כִּי־יֹאמַר מַעֲשֶׂה לְעֹשֵׂהוּ לֹא עָשָׂנִי וְיֵצֶר אָמַר לְיוֹצְרוֹ לֹא הֵבִין׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
די פֿאַרקערטקײט אײַערע! צי איז דער טעפּער װי לײם גערעכנט, אַז דאָס װערק זאָל זאָגן אױף זײַן מײַנסטער: ער האָט מיך ניט געמאַכט? און דער באַשאַף זאָל זאָגן אױף זײַן באַשעפֿער: ער פֿאַרשטײט ניט?
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
O perversité! Le potier mis sur le même rang que l’argile! L’œuvre disant de l’ouvrier: "Il ne m’a pas fabriquée!" Le vase disant de celui qui l’a créé: "II n’y entend rien!"
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Doch nur zu eurem Verderben! — Denn ist der Schöpfer dem Ton gleich? Kann das Werk zu seinem Verfertiger sprechen: Er hat mich nicht verfertigt? Und das Gebild zu seinen Bildner sprechen: Er versteht nichts?
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Jakaż przewrotność wasza! Czyż za glinę garncarz poczytan, żeby rzekło naczynie o mistrzu swoim: On mnie nie zrobił, albo utwór rzekł o twórcy swoim: On nic nie rozumie.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Ho, via perverseco! Ĉu la potfaristo estas rigardata kiel egala al la argilo? ĉu faritaĵo diras pri sia farinto: Li min ne faris? kaj ĉu kreitaĵo diras pri sia kreinto: Li ne estas kompetenta?
الترخيص: Public Domain
Commentary on Isaiah 29:16
Rashi
English
Shall your perversion be regarded like the potter’s clay (Heb. הָפְכְּכֶם) Your perversions. Do you know this, that it is like the potter’s clay? Just as the clay cannot say of its maker, “He did not make me,” so you cannot say that I do not understand your deeds.
Shall...like the potter’s clay, etc. This is an expression of a question, but there are questions to be answered in the affirmative.
of him who made it (לְעֹשֵׂהוּ, lit. to him who made it.) Like עַל עֹשֵׂהוּ. Comp. (Ex. 14:3) “And Pharaoh shall say of the children of Israel (וְלִבְנֵי יִשְׂרָאֵל).” (Jud. 9:54) “Lest they say of me (לִי), ‘A woman killed him.’”
and the impulse say concerning the One Who formed it, “He does not understand”? Did he say concerning the One Who formed it, “He does not understand what is in my impulse”? Did He not build the hidden recesses, the inner chambers, and the thoughts?
The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
Why do ye seek to pervert your works? Behold, as the clay in the hand of the potter, thus are ye accounted before me. Is it possible that the clay should say to its maker, Thou hast not made me? or should the creature say to its creator, Thou dost not understand me?
London "Chaldee Paraphrase," 1871 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
הפככם You are going from the truth.
אם כחמר היוצר יחשב Shall man be esteemed as the potter’s clay.
ויצר And the thing framed. It is derived from יצר to form. ליצרו Of him that framed it. Comp. לי of me (Gen. 20:13)
Commentary of Ibn Ezra on Isaiah - trans. by M. Friedlander, 1873 · الترخيص: Public Domain · Full commentary on Sefaria