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الثلاثاء, 10 نوفمبر 2026

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Isaiah 28:9

The Holy Scriptures: A New Translation (JPS 1917)

لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.

28

1 ה֗וֹי עֲטֶ֤רֶת גֵּאוּת֙ שִׁכֹּרֵ֣י אֶפְרַ֔יִם וְצִ֥יץ נֹבֵ֖ל צְבִ֣י תִפְאַרְתּ֑וֹ אֲשֶׁ֛ר עַל־רֹ֥אשׁ גֵּֽיא־שְׁמָנִ֖ים הֲל֥וּמֵי יָֽיִן׃ Woe to the crown of pride of the drunkards of Ephraim, And to the fading flower of his glorious beauty, Which is on the head of the fat valley of them that are smitten down with wine!
2 הִנֵּ֨ה חָזָ֤ק וְאַמִּץ֙ לַֽאדֹנָ֔י כְּזֶ֥רֶם בָּרָ֖ד שַׂ֣עַר קָ֑טֶב כְּ֠זֶ֠רֶם מַ֣יִם כַּבִּירִ֥ים שֹׁטְפִ֛ים הִנִּ֥יחַ לָאָ֖רֶץ בְּיָֽד׃ Behold, the Lord hath a mighty and strong one, As a storm of hail, a tempest of destruction, As a storm of mighty waters overflowing, That casteth down to the earth with violence.
3 בְּרַגְלַ֖יִם תֵּרָמַ֑סְנָה עֲטֶ֥רֶת גֵּא֖וּת שִׁכּוֹרֵ֥י אֶפְרָֽיִם׃ The crown of pride of the drunkards of Ephraim Shall be trodden under foot;
4 וְֽהָ֨יְתָ֜ה צִיצַ֤ת נֹבֵל֙ צְבִ֣י תִפְאַרְתּ֔וֹ אֲשֶׁ֥ר עַל־רֹ֖אשׁ גֵּ֣יא שְׁמָנִ֑ים כְּבִכּוּרָהּ֙ בְּטֶ֣רֶם קַ֔יִץ אֲשֶׁ֨ר יִרְאֶ֤ה הָרֹאֶה֙ אוֹתָ֔הּ בְּעוֹדָ֥הּ בְּכַפּ֖וֹ יִבְלָעֶֽנָּה׃ {ס}         And the fading flower of his glorious beauty, Which is on the head of the fat valley, Shall be as the first-ripe fig before the summer, Which when one looketh upon it, While it is yet in his hand he eateth it up.
5 בַּיּ֣וֹם הַה֗וּא יִֽהְיֶה֙ יְהֹוָ֣ה צְבָא֔וֹת לַעֲטֶ֣רֶת צְבִ֔י וְלִצְפִירַ֖ת תִּפְאָרָ֑ה לִשְׁאָ֖ר עַמּֽוֹ׃ In that day shall the LORD of hosts be For a crown of glory, and for a diadem of beauty, Unto the residue of His people;
6 וּלְר֖וּחַ מִשְׁפָּ֑ט לַיּוֹשֵׁב֙ עַל־הַמִּשְׁפָּ֔ט וְלִ֨גְבוּרָ֔ה מְשִׁיבֵ֥י מִלְחָמָ֖ה שָֽׁעְרָה׃ {ס}         And for a spirit of judgment to him that sitteth in judgment, And for strength to them that turn back the battle at the gate.
7 וְגַם־אֵ֙לֶּה֙ בַּיַּ֣יִן שָׁג֔וּ וּבַשֵּׁכָ֖ר תָּע֑וּ כֹּהֵ֣ן וְנָבִיא֩ שָׁג֨וּ בַשֵּׁכָ֜ר נִבְלְע֣וּ מִן־הַיַּ֗יִן תָּעוּ֙ מִן־הַשֵּׁכָ֔ר שָׁגוּ֙ בָּרֹאֶ֔ה פָּק֖וּ פְּלִילִיָּֽה׃ But these also reel through wine, And stagger through strong drink; The priest and the prophet reel through strong drink, They are confused because of wine, They stagger because of strong drink; They reel in vision, they totter in judgment.
8 כִּ֚י כׇּל־שֻׁלְחָנ֔וֹת מָלְא֖וּ קִ֣יא צֹאָ֑ה בְּלִ֖י מָקֽוֹם׃ {פ}
 For all tables are full of filthy vomit, and no place is clean.
9 אֶת־מִי֙ יוֹרֶ֣ה דֵעָ֔ה וְאֶת־מִ֖י יָבִ֣ין שְׁמוּעָ֑ה גְּמוּלֵי֙ מֵחָלָ֔ב עַתִּיקֵ֖י מִשָּׁדָֽיִם׃ Whom shall one teach knowledge? And whom shall one make to understand the message? Them that are weaned from the milk, Them that are drawn from the breasts?
10 כִּ֣י צַ֤ו לָצָו֙ צַ֣ו לָצָ֔ו קַ֥ו לָקָ֖ו קַ֣ו לָקָ֑ו זְעֵ֥יר שָׁ֖ם זְעֵ֥יר שָֽׁם׃ For it is precept by precept, precept by precept, Line by line, line by line; Here a little, there a little.
11 כִּ֚י בְּלַעֲגֵ֣י שָׂפָ֔ה וּבְלָשׁ֖וֹן אַחֶ֑רֶת יְדַבֵּ֖ר אֶל־הָעָ֥ם הַזֶּֽה׃ For with stammering lips and with a strange tongue Shall it be spoken to this people;
12 אֲשֶׁ֣ר ׀ אָמַ֣ר אֲלֵיהֶ֗ם זֹ֤את הַמְּנוּחָה֙ הָנִ֣יחוּ לֶעָיֵ֔ף וְזֹ֖את הַמַּרְגֵּעָ֑ה וְלֹ֥א אָב֖וּא שְׁמֽוֹעַ׃ To whom it was said: ‘This is the rest, Give ye rest to the weary; And this is the refreshing’; Yet they would not hear.
13 וְהָיָ֨ה לָהֶ֜ם דְּבַר־יְהֹוָ֗ה צַ֣ו לָצָ֞ו צַ֤ו לָצָו֙ קַ֤ו לָקָו֙ קַ֣ו לָקָ֔ו זְעֵ֥יר שָׁ֖ם זְעֵ֣יר שָׁ֑ם לְמַ֨עַן יֵלְכ֜וּ וְכָשְׁל֤וּ אָחוֹר֙ וְנִשְׁבָּ֔רוּ וְנוֹקְשׁ֖וּ וְנִלְכָּֽדוּ׃ {פ}
 And so the word of the LORD is unto them Precept by precept, precept by precept, Line by line, line by line; Here a little, there a little; That they may go, and fall backward, and be broken, And snared, and taken.
14 לָכֵ֛ן שִׁמְע֥וּ דְבַר־יְהֹוָ֖ה אַנְשֵׁ֣י לָצ֑וֹן מֹֽשְׁלֵי֙ הָעָ֣ם הַזֶּ֔ה אֲשֶׁ֖ר בִּירוּשָׁלָֽ͏ִם׃ Wherefore hear the word of the LORD, ye scoffers, The ballad-mongers of this people which is in Jerusalem:
15 כִּ֣י אֲמַרְתֶּ֗ם כָּרַ֤תְנֽוּ בְרִית֙ אֶת־מָ֔וֶת וְעִם־שְׁא֖וֹל עָשִׂ֣ינוּ חֹזֶ֑ה (שיט) [שׁ֣וֹט] שׁוֹטֵ֤ף כִּי־[יַֽעֲבֹר֙] (עבר) לֹ֣א יְבוֹאֵ֔נוּ כִּ֣י שַׂ֧מְנוּ כָזָ֛ב מַחְסֵ֖נוּ וּבַשֶּׁ֥קֶר נִסְתָּֽרְנוּ׃ {פ}
 Because ye have said: ‘We have made a covenant with death, And with the nether-world are we at agreement; When the scouring scourge shall pass through, It shall not come unto us; For we have made lies our refuge, And in falsehood have we hid ourselves’;
16 לָכֵ֗ן כֹּ֤ה אָמַר֙ אֲדֹנָ֣י יֱהֹוִ֔ה הִנְנִ֛י יִסַּ֥ד בְּצִיּ֖וֹן אָ֑בֶן אֶ֣בֶן בֹּ֜חַן פִּנַּ֤ת יִקְרַת֙ מוּסָ֣ד מוּסָּ֔ד הַֽמַּאֲמִ֖ין לֹ֥א יָחִֽישׁ׃ Therefore thus saith the Lord GOD: Behold, I lay in Zion for a foundation a stone, A tried stone, a costly corner-stone of sure foundation; He that believeth shall not make haste.
17 וְשַׂמְתִּ֤י מִשְׁפָּט֙ לְקָ֔ו וּצְדָקָ֖ה לְמִשְׁקָ֑לֶת וְיָעָ֤ה בָרָד֙ מַחְסֵ֣ה כָזָ֔ב וְסֵ֥תֶר מַ֖יִם יִשְׁטֹֽפוּ׃ {ס}         And I will make justice the line, And righteousness the plummet; And the hail shall sweep away the refuge of lies, And the waters shall overflow the hiding-place.
18 וְכֻפַּ֤ר בְּרִֽיתְכֶם֙ אֶת־מָ֔וֶת וְחָזוּתְכֶ֥ם אֶת־שְׁא֖וֹל לֹ֣א תָק֑וּם שׁ֤וֹט שׁוֹטֵף֙ כִּ֣י יַֽעֲבֹ֔ר וִהְיִ֥יתֶם ל֖וֹ לְמִרְמָֽס׃ And your covenant with death shall be disannulled And your agreement with the nether-world shall not stand; When the scouring scourge shall pass through, Then ye shall be trodden down by it,
19 מִדֵּ֤י עׇבְרוֹ֙ יִקַּ֣ח אֶתְכֶ֔ם כִּֽי־בַבֹּ֧קֶר בַּבֹּ֛קֶר יַעֲבֹ֖ר בַּיּ֣וֹם וּבַלָּ֑יְלָה וְהָיָ֥ה רַק־זְוָעָ֖ה הָבִ֥ין שְׁמוּעָֽה׃ As often as it passeth through, it shall take you; For morning by morning shall it pass through, By day and by night; And it shall be sheer terror to understand the message.
20 כִּֽי־קָצַ֥ר הַמַּצָּ֖ע מֵהִשְׂתָּרֵ֑עַ וְהַמַּסֵּכָ֥ה צָ֖רָה כְּהִתְכַּנֵּֽס׃ For the bed is too short for a man to stretch himself; And the covering too narrow when he gathereth himself up.
21 כִּ֤י כְהַר־פְּרָצִים֙ יָק֣וּם יְהֹוָ֔ה כְּעֵ֖מֶק בְּגִבְע֣וֹן יִרְגָּ֑ז לַעֲשׂ֤וֹת מַעֲשֵׂ֙הוּ֙ זָ֣ר מַעֲשֵׂ֔הוּ וְלַֽעֲבֹד֙ עֲבֹ֣דָת֔וֹ נׇכְרִיָּ֖ה עֲבֹדָתֽוֹ׃ For the LORD will rise up as in mount Perazim, He will be wroth as in the valley of Gibeon; That He may do His work, strange is His work, And bring to pass His act, strange is His act.
22 וְעַתָּה֙ אַל־תִּתְלוֹצָ֔צוּ פֶּֽן־יֶחְזְק֖וּ מֽוֹסְרֵיכֶ֑ם כִּֽי־כָלָ֨ה וְנֶחֱרָצָ֜ה שָׁמַ֗עְתִּי מֵאֵ֨ת אֲדֹנָ֧י יֱהֹוִ֛ה צְבָא֖וֹת עַל־כׇּל־הָאָֽרֶץ׃ {פ}
 Now therefore be ye not scoffers, Lest your bands be made strong; For an extermination wholly determined have I heard from the Lord, the GOD of hosts, Upon the whole land.
23 הַאֲזִ֥ינוּ וְשִׁמְע֖וּ קוֹלִ֑י הַקְשִׁ֥יבוּ וְשִׁמְע֖וּ אִמְרָתִֽי׃ Give ye ear, and hear my voice; attend, and hear my speech.
24 הֲכֹ֣ל הַיּ֔וֹם יַחֲרֹ֥שׁ הַחֹרֵ֖שׁ לִזְרֹ֑עַ יְפַתַּ֥ח וִֽישַׂדֵּ֖ד אַדְמָתֽוֹ׃ Is the plowman never done with plowing to sow, With the opening and harrowing of his ground?
25 הֲלוֹא֙ אִם־שִׁוָּ֣ה פָנֶ֔יהָ וְהֵפִ֥יץ קֶ֖צַח וְכַמֹּ֣ן יִזְרֹ֑ק וְשָׂ֨ם חִטָּ֤ה שׂוֹרָה֙ וּשְׂעֹרָ֣ה נִסְמָ֔ן וְכֻסֶּ֖מֶת גְּבֻלָתֽוֹ׃ When he hath made plain the face thereof, Doth he not cast abroad the black cummin, and scatter the cummin, And put in the wheat in rows and the barley in the appointed place And the spelt in the border thereof?
26 וְיִסְּר֥וֹ לַמִּשְׁפָּ֖ט אֱלֹהָ֥יו יוֹרֶֽנּוּ׃ For He doth instruct him aright; His God doth teach him.
27 כִּ֣י לֹ֤א בֶחָרוּץ֙ י֣וּדַשׁ קֶ֔צַח וְאוֹפַ֣ן עֲגָלָ֔ה עַל־כַּמֹּ֖ן יוּסָּ֑ב כִּ֧י בַמַּטֶּ֛ה יֵחָ֥בֶט קֶ֖צַח וְכַמֹּ֥ן בַּשָּֽׁבֶט׃ For the black cummin is not threshed with a threshing-sledge, Neither is a cart-wheel turned about upon the cummin; But the black cummin is beaten out with a staff, And the cummin with a rod.
28 לֶ֣חֶם יוּדָ֔ק כִּ֛י לֹ֥א לָנֶ֖צַח אָד֣וֹשׁ יְדוּשֶׁ֑נּוּ וְ֠הָמַ֠ם גִּלְגַּ֧ל עֶגְלָת֛וֹ וּפָרָשָׁ֖יו לֹ֥א יְדֻקֶּֽנּוּ׃ Is bread corn crushed? Nay, he will not ever be threshing it; And though the roller of his wagon and its sharp edges move noisily, He doth not crush it.
29 גַּם־זֹ֕את מֵעִ֛ם יְהֹוָ֥ה צְבָא֖וֹת יָצָ֑אָה הִפְלִ֣א עֵצָ֔ה הִגְדִּ֖יל תּוּשִׁיָּֽה׃ {פ}
 This also cometh forth from the LORD of hosts: Wonderful is His counsel, and great His wisdom.

Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر

كلمة بكلمة (Hebrew → English · Strong’s)

  1. אֶתʼêthself (but generally used to point out mo
  2. מִי֙mîywho?
  3. יוֹרֶ֣הyârâhto flow as water
  4. דֵעָ֔הdêʻâhknowledge
  5. וְאֶתʼêthself (but generally used to point out mo
  6. מִ֖יmîywho?
  7. יָבִ֣יןbîynto separate mentally
  8. שְׁמוּעָ֑הshᵉmûwʻâhsomething heard
  9. גְּמוּלֵי֙gâmalto treat a person
  10. מֵֽחָלָ֔בchâlâbmilk
  11. עַתִּיקֵ֖יʻattîyqremoved
  12. מִשָּׁדָֽיִםshadthe breast of a woman or animal

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Isaiah 28:9 in every translation

עברית · Miqra according to the Masorah

אֶת־מִי֙ יוֹרֶ֣ה דֵעָ֔ה וְאֶת־מִ֖י יָבִ֣ין שְׁמוּעָ֑ה גְּמוּלֵי֙ מֵחָלָ֔ב עַתִּיקֵ֖י מִשָּׁדָֽיִם׃

الترخيص: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

Whom shall one teach knowledge? And whom shall one make to understand the message? Them that are weaned from the milk, Them that are drawn from the breasts?

الترخيص: Public Domain

עברית · Tanach with Ta'amei Hamikra

אֶת־מִי֙ יוֹרֶ֣ה דֵעָ֔ה וְאֶת־מִ֖י יָבִ֣ין שְׁמוּעָ֑ה גְּמוּלֵי֙ מֵֽחָלָ֔ב עַתִּיקֵ֖י מִשָּׁדָֽיִם׃

الترخيص: Public Domain

עברית · Tanach with Text Only

את מי יורה דעה ואת מי יבין שמועה גמולי מחלב עתיקי משדים

الترخيص: Public Domain

עברית · Tanach with Nikkud

אֶת־מִי יוֹרֶה דֵעָה וְאֶת־מִי יָבִין שְׁמוּעָה גְּמוּלֵי מֵחָלָב עַתִּיקֵי מִשָּׁדָיִם׃

الترخيص: Public Domain

ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

װעמען זאָל מען לערנען װיסן? און װעמען געבן צו פֿאַרשטײן די הערונג? פֿון מילך אַנטװױנטע? פֿון ברוסט אַװעקגענומענע?

الترخيص: CC0

Français · Bible du Rabbinat 1899 [fr]

"À qui donc veut-il enseigner la science? À qui inculquer des leçons? À des enfants qui viennent d’être sevrés, de quitter la mamelle.

الترخيص: Public Domain

Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]

Wem soll man jetzt Einsicht beibringen, wen Kunde lehren? Nur noch der Milch Entwöhnte, der Brust Entnommene [die unverdorbenen Kinder].

الترخيص: Public Domain

Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

"Kogoż uczyć chce wiedzy, komuż wykładać baśnie? Czyż odstawionym od mleka, odsadzonym od piersi? 

الترخيص: Public Domain

Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

Al kiu li instruas scion, kaj al kiu li aŭdigas predikon? ĉu al forprenitaj for de lakto, al demamigitoj?

الترخيص: Public Domain

Commentary on Isaiah 28:9

Rashi

English

Whom shall he teach knowledge Perhaps to babes who know not to understand, since the adults have turned to an evil way?

those weaned from milk separated from milk.

removed from breasts (עַתִּיקֵי) an expression similar to (Gen. 12:8), “And he removed (וַיַּעְתֵּק) from there.” Alternatively, separated from the Torah, which is called milk, and removed from breasts, removed from before Torah scholars.

The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · الترخيص: CC-BY · Full commentary on Sefaria

Targum Jonathan

English

To whom was the law given? and to whom was the command given to understand wisdom? Was it not to the house of Israel, who were beloved above all nations, and beloved above all the kingdoms?

London "Chaldee Paraphrase,"; 1871 · الترخيص: Public Domain · Full commentary on Sefaria

Ibn Ezra

English

Whom shall he teach knowledge, etc. When the prophet is about to reprove them, no one understands him; for because of the wine they have not their reason; they are like little children.

שמועה Doctrine. A noun.

גמולי Those that are weaned. This form can be both the absolute state of the noun as well as the construct; comp. השכוני באהלים they that dwell in tents (Judg. viii., 11). Note 2.

עתיקי Drawn. An adjective of the same root as ויעתק and he removed (Gen. xii., 8)

Commentary of Ibn Ezra on Isaiah - trans. by M. Friedlander, 1873 · الترخيص: Public Domain · Full commentary on Sefaria