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26
Let favour be shown to the wicked, yet will he not learn righteousness; In the land of uprightness will he deal wrongfully, And will not behold the majesty of the LORD.
Thou hast gotten Thee honour with the nations, O LORD, Yea, exceeding great honour with the nations; Thou art honoured unto the farthest ends of the earth.
Thy dead shall live, my dead bodies shall arise— Awake and sing, ye that dwell in the dust— For Thy dew is as the dew of light, And the earth shall bring to life the shades.
For, behold, the LORD cometh forth out of His place To visit upon the inhabitants of the earth their iniquity; The earth also shall disclose her blood, And shall no more cover her slain.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- יְהוָ֛הYᵉhôvâhJehovah
- רָ֥מָהrûwmto be high actively
- יָדְךָ֖yâda hand (the open one (indicating power
- בַּלbala failure
- יֶחֱזָי֑וּןchâzâhto gaze at
- יֶחֱז֤וּchâzâhto gaze at
- וְיֵבֹ֨שׁוּ֙bûwshto pale
- קִנְאַתqinʼâhjealousy or envy
- עָ֔םʻama people
- אַףʼaphmeaning accession
- אֵ֖שׁʼêshfire
- צָרֶ֥יךָtsarnarrow
- תֹאכְלֵֽםʼâkalto eat
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Isaiah 26:11 in every translation
עברית · Miqra according to the Masorah
יְהֹוָ֛ה רָ֥מָה יָדְךָ֖ בַּל־יֶחֱזָי֑וּן יֶחֱז֤וּ וְיֵבֹ֙שׁוּ֙ קִנְאַת־עָ֔ם אַף־אֵ֖שׁ צָרֶ֥יךָ תֹאכְלֵֽם׃ {ס}
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
LORD, Thy hand was lifted up, yet they see not; They shall see with shame Thy zeal for the people; Yea, fire shall devour Thine adversaries.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
יְהוָ֛ה רָ֥מָה יָדְךָ֖ בַּל־יֶחֱזָי֑וּן יֶחֱז֤וּ וְיֵבֹ֙שׁוּ֙ קִנְאַת־עָ֔ם אַף־אֵ֖שׁ צָרֶ֥יךָ תֹאכְלֵֽם׃ (ס)
الترخيص: Public Domain
עברית · Tanach with Text Only
יהוה רמה ידך בל יחזיון יחזו ויבשו קנאת עם אף אש צריך תאכלם
الترخيص: Public Domain
עברית · Tanach with Nikkud
יְהוָה רָמָה יָדְךָ בַּל־יֶחֱזָיוּן יֶחֱזוּ וְיֵבֹשׁוּ קִנְאַת־עָם אַף־אֵשׁ צָרֶיךָ תֹאכְלֵם׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
גאָט, אױפֿגעהױבן איז דײַן האַנט, אָבער זײ זעען ניט; זאָלן זײ זען און זיך שעמעןדײַן אָננעמען זיך פֿאַרן פֿאָלק; יאָ, אַ פֿײַער זאָל דײַנע פֿײַנט פֿאַרצערן.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Ta main s’est dressée, ô Seigneur, ils ne l’ont pas aperçue. Puissent-ils, pour leur confusion, voir ton zèle pour ce peuple! Puisse le feu dévorer tes adversaires!
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Herr, deine Macht ist zu hoch, deshalb erkennen sie sie nicht. O, dass sie scheuten, und beschämt würden, den Eifer für das Volk, den Feuerzorn, der deine Feinde frisst!
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Wiekuisty! podniesioną była ręka Twoja, - nie widzieli tego. Niech tedy widzą ze wstydem rzewniwość Twoję, dla narodu, i rozjątrzenie, które wrogów Twych pochłania.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Ho Eternulo, levita estis Via mano, sed ili ne vidis tion; ili ekvidos kun honto Vian ĵaluzon pri la popolo; Via flama kolero kontraŭ Viaj malamikoj formanĝos ilin.
الترخيص: Public Domain
Commentary on Isaiah 26:11
Rashi
English
O Lord, Your hand has been taken away I have seen many Aggadic Midrashim on the verses of the above section and the following, but they are not appropriate, either because of the grammatical forms of the language or because of the context of the verses. I had to explain it according to its order. There is an Aggadic Midrash that states that the prophet begs that the nations not see the bounty of the Holy One, blessed be He, when He lavishes good upon Israel. The Holy One, blessed be He, replied, “It is better that they see and be ashamed,” (Eliyahu Zuta ch. 21). (The Midrash explains the verse as follows: O Lord, take away Your hand, so that they see not. I.e., the prophet begs that God conceal His might from the nations that they see it not. Thereupon, God replies, “Let them see and be ashamed...”) This does not fit with the language, however, since it does not say, “Raise Your hand.” Moreover, this word differs from all similar words. Every יָד רָמָה is accented on the final syllable, whereas this one is accented on the first syllable. Comp. (Gen. 37:7) “Behold, my sheaf rose (קָמָה).” Comp. also (Ruth 1:9) “Behold your sister in law has returned (שָׁבָה).” All of these are in the past tense. This too is to be explained: The hand of Your might has been taken away from upon Your enemies so that they see not Your might for they have seen that their way has prospered. I beg of You, let them see and be ashamed.
the envy of a people Let them see the bounty that You shall lavish upon Your people, Even they themselves shall see the judgment of Your vengeance, that the fire (of envy) shall consume them.
The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
O Lord, when thou shalt be revealed in thy power to do good to them that fear thee, there will be no light to the enemies of thy people: the wicked shall see it, and shall be confounded. The vengeance of thy people shall cover them; yea, fire shall consume thy enemies.
London "Chaldee Paraphrase," 1871 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
רמה ידך בל יחזיון When Thy hand is lifted up they will not see. יחזו ויבשו קנאת עם But they shall see and be ashamed for their envy at the people; let them show their envy of Thy people, and be ashamed, אף אש צריך תאכלם And let the fire devour Thine enemies. Some explain the former phrase thus: Let them see Thy punishment inflicted upon all of them. According to this explanation, the phrase has the same meaning as the words אף אש צריך תאכלם yea, even the fire, which shall devour thine enemies.
Commentary of Ibn Ezra on Isaiah - trans. by M. Friedlander, 1873 · الترخيص: Public Domain · Full commentary on Sefaria